with Bob Condly
Tag

community

Seeing Ourselves

(https://cdn.dribbble.com/users/964348/screenshots/14201593/flat-design-illustration-mirror-design-lofi_4x.png)

The problem is simple; we can’t see ourselves. Our eyes look out, not within, so unaided, we don’t know what we look like.

We need some assistance, like a mirror.

Glass, metal, still water–anything that enables us to catch a reflection of ourselves. 

We also need other people.

To a great extent, we discover and develop who we are in communities. The relationships we form and the roles we play affect how we present ourselves. If we’re part of a bowling league, we wear the team shirt. If we’re in the army, we keep our hair cropped. Society influences what we look like.

This also applies to our personalities, our souls. The crowd we hang out with shapes how we view ourselves. We learn and form who we are by listening to the opinions of others.

If those ideas are healthy, we’ll grow in self-acceptance. If we face non-stop criticism, we’ll begin to hate ourselves.

Objects and others are flawed to one degree or another. Mirrors can have cracks. The images in funhouse mirrors are unrealistic. Metal mirrors don’t reflect very well. And people can let sentiments and wishes cloud their judgment. They confuse their opinions with the truth.

To know our identity, we need reliable mirrors and trusted friends.

The apostle Paul comments on this issue, penning the following:

“For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.” – 1 Corinthians 13:12

He contrasts the present and the future. At the moment, we have limitations; in the future, we’ll enjoy fullness. At the present, our knowledge is partial; in eternity, we’ll have unfettered awareness.

In Paul’s day, mirrors were made out of metal. They were helpful, but inexact. The images people saw approximated reality; they were valuable, but incomplete.

But the apostle doesn’t promise believers a perfect mirror in heaven. Instead, he describes a “face to face” encounter. With whom? The Lord Jesus Christ! Our thirst for knowledge of self (and everything around us) will find satisfaction when we meet our Savior. In His presence, we’ll find our answers.

What about now? How do we manage until that day arrives?

Paul tells us.

“But we all, with unveiled faces, looking as in a mirror at the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.” – 2 Corinthians 3:18 (NASB)

Every moment and every day, we who follow Jesus have the capacity to change. His Spirit is at work in us, conforming us to Christlikeness. Seeing that glorious image in a mirror reminds that this is our destiny. From one glory to another, the Spirit cultivates in us the character of Jesus Christ.

What is that mirror? To see the glory of the Lord, what do we look upon? Based on the content of chapter three, it’s the words and ministry of the gospel.

He has made us competent as ministers of a new covenant–not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. 7Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8will not the ministry of the Spirit be even more glorious? 9If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10For what was glorious has no glory now in comparison with the surpassing glory. 11And if what was transitory came with glory, how much greater is the glory of that which lasts! – 2 Corinthians 3:6-11

The Law of Moses was attended with glory, but the gospel makes us glorious! In Christ, God sets us right; His plan for our lives gets established and unfolds. And the Holy Spirit carries out this marvelous work until the end.

Of course, we have a role to play, too! As the apostle James reminds us,

Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But whoever looks intently into the perfect law that gives freedom, and continues in it–not forgetting what they have heard, but doing it–they will be blessed in what they do. – James 1:23-25

The Holy Spirit is working, but we should be, too. Otherwise, we become forgetful; we lose track of who we are and what God’s called us to do. Gazing at ourselves in a mirror does us little good if we don’t remember what we saw. But acting on what we’ve seen–that bolsters our memory!

In the same way, practicing what the Bible tells us forms our souls; it fulfills who we are in Christ. We remember His Word when we act on it.

Who we are is more than a fixed image; we’re persons made in the image of God and redeemed by Jesus Christ. In the company of His Word and the community of the faithful, we see ourselves. We learn who we are. 

We can’t do this on our own.

But we’re not alone.

We have His help.

Hope for Heretics

(https://images.metmuseum.org/CRDImages/ep/original/DP159769.jpg)

Last week we looked at the problem of hypocrisy and how we’re all vulnerable to the accusation of not living up to God’s calling. But when we admit failure, we hypocrites find hope in Christ and what He has done for us.

For a Christian, even worse than hypocrisy is heresy. It differs from the label of an unbeliever. Heretics aren’t non-believers; they adhere to their doctrines. But they reject orthodox biblical truth.

Some of Jesus’ original followers reconsidered their commitment and ended up abandoning Him.

“On hearing it, many of his disciples said, ‘This is a hard teaching. Who can accept it?’ 61Aware that his disciples were grumbling about this, Jesus said to them, ‘Does this offend you? . . . 66From this time many of his disciples turned back and no longer followed him.” – John 6:60-61, 66

Heretics claim faith; but what they believe differs from the gospel. They adopt and proclaim non-scriptural ideas about the nature of God, the person and work of Jesus Christ, and the doctrine of salvation by grace through faith. Throughout the history of the church, theologians and pastoral leaders have fought false teachings that contradicted the message of Jesus Christ.

But in the Bible, heresy takes on a different tone.

The Greek word hairesis occurs nine times in the New Testament. Six are in the book of Acts and describe religious sects, including Sadducees, Pharisees, and Christians.

Paul mentions the word twice. In one verse (1 Corinthians 11:19), it means “differences” and in the other (Galatians 5:20), it’s translated as “factions.”

Peter refers to it once (2 Peter 2:1) where it retains the translation “heresies.”

You would think that the Bible would use the term quite a bit, but the only reference to a heretic in the New Testament is in the King James Version:

“A man that is an heretick after the first and second admonition reject; 11Knowing that he that is such is subverted, and sinneth, being condemned of himself.” – Titus 3:10-11

The New American Standard Bible uses another phrase:

“Reject a factious man after a first and second warning, 11knowing that such a man is perverted and is sinning, being self-condemned.” – Titus 3:10-11

And the New International Version (the Bible I usually quote in my blog posts) employs still another:

“Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. 11You may be sure that such people are warped and sinful; they are self-condemned.” – Titus 3:10-11

These versions show that the word “heretic” has less to do with erroneous teaching than with the disruption of community within the church. It’s relational, not intellectual.

Or is it?

How do heretics alienate Christians from each other? By teaching things that differ from “the faith that was once for all entrusted to God’s holy people” (Jude 3).

Personalities didn’t set Sadducees against Pharisees against Christians; theology did.

And in the early church, various groups coalesced around ideas that appealed to the interests of people who wanted to advance their spiritual status in unhealthy or specious ways. Their teachers defied the truth of the gospel and substituted their own insights.

Christians must avoid heresy at all costs.

“Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by eating ceremonial foods, which is of no benefit to those who do so.” – Hebrews 13:9

But heresy can be powerful and positive. For example, last year, the British newspaper, The Guardian, touted the necessity of introducing heretical thinking into economics to revitalize it. The paper held up the medieval German theologian Martin Luther as an example of a revolutionary. He reversed the meaning of heresy. According to The Guardian, Luther “made ‘heretic’ into a term of moral approval. He didn’t mean to: he thought it was his opponents who had fallen into heresy. To Luther, and to everyone before him, a heretic was someone who was wrong in fact and morally wrong as well . . . The word has come to imply moral integrity, and the hope of future vindication.”

Through his study of the book of Romans, Luther concluded that contrary to the dogma of the day, God justifies sinners not by their good works but by their faith in Christ.

“For in the gospel the righteousness of God is revealed–a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’” – Romans 1:17

Luther aligned himself with the plain teaching of the Bible:

  • “He then brought them out and asked, ‘Sirs, what must I do to be saved?’ 31They replied, ‘Believe in the Lord Jesus, and you will be saved–you and your household.’” – Acts 16:30-31
  • “Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.” – Galatians 2:16 (NLT)
  • “For it is by grace you have been saved, through faith–and this is not from yourselves, it is the gift of God– 9not by works, so that no one can boast.” – Ephesians 2:8-9
  • “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” – 1 John 5:13

Martin Luther didn’t seek to challenge the church or to contradict the Bible. He pursued God’s revealed truth and discovered for himself and for others the beauty of divine grace in Christ. And once he trusted Jesus alone for salvation, there was no going back.

If you’re going to suffer the charge of heresy, if you’re going to challenge the flaws of the status quo, make sure you’re right!

And the only way to do that is to seek the Lord and delve into His Word. As Luther is reputed to have declared, “Unless I am convicted by Scripture and plain reason (I do not accept the authority of popes and councils because they have contradicted each other), my conscience is captive to the Word of God. I cannot and will not recant anything, for to go against conscience is neither right nor safe. So help me God. Amen.”

Jesus is the hope of heretics who trust Him!

 

with Bob Condly

Recent Posts

Recent Comments

Archives

Categories

Meta

Verified by MonsterInsights