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Peter’s Use of the Old Testament, Part 2

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When Peter hearkens back to the Old Testament, he’s intentional about it. I had reason to believe this when I saw similar vocabulary in 2 Peter 1:9 (I’ll be using the NASB20) and the Greek Old Testament version of Job 7:21. 

Here are the two verses:

  • “For the one who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins.” – 2 Peter 1:9
  • “Why did You not assign my lawlessness to oblivion and my sin to purging? But now I shall depart to the ground, and early in the morning I shall be no more.” – Job 7:21 (NETS)

I’ve used three colors to distinguish the pairs. Amber is for lethe, which means “forgetfulness.” Pink is for katharismos, which means “cleansing.” And red is for hamartia, which is an archery term that means “missing the mark.” That’s an effective way to illustrate what sin looks like.

When two verses use the same three words, you would think there’d be some connection between the two. Are they talking about the same subject? Do the writers have the same goal?

But when I look over these verses, it seems to me that Peter and Job are discussing different issues. The apostle was encouraging Christians to grow in their adoption and practice of godly virtues (2 Peter 1:5-8). Those who fail to do so neglect the blessing of their forgiveness. 

But so what? If people forget important facts, they just need simple reminders. Doesn’t seem like a big deal. 

And Peter does aim to remind his readers of gospel truth.

“Therefore, I will always be ready to remind you of these things, even though you already know them and have been established in the truth which is present with you.” – 2 Peter 1:12

But he doesn’t stop there. He adds some new, unexpected, information.

“I consider it right, as long as I am in this earthly dwelling, to stir you up by way of reminder, 14knowing that the laying aside of my earthly dwelling is imminent, as also our Lord Jesus Christ has made clear to me. 15And I will also be diligent that at any time after my departure you will be able to call these things to mind.” – 2 Peter 1:13-15

Peter’s trying to stir up the memories of these believers because he’s not going to be around much longer. His death is impending.

While this announcement might have startled his readers, it was old news for the apostle himself. Decades earlier, after the resurrection, Jesus told Peter about his final days.

“‘Truly, truly I tell you, when you were younger, you used to put on your belt and walk wherever you wanted; but when you grow old, you will stretch out your hands and someone else will put your belt on you, and bring you where you do not want to go.’ 19Now He said this, indicating by what kind of death he would glorify God. And when He had said this, He said to him, ‘Follow Me!’” – John 21:18-19

Well before he wrote his letters, Peter got his marching orders. Follow Jesus all the way to the end. If his life is taken from him, so be it. But he had to decide. Obey the Lord, or take his own path? Peter listened to Jesus.

Now that his life is drawing to a close, Peter wants the Christians he’s discipled to conduct themselves with similar commitment. Live for God because you can! You qualify! Your sins excluded you from the privilege of knowing the Lord and working for Him, but Christ has solved your sin problem! I can almost hear Peter saying, “Now get going! Serve Christ before you run out of time!”

The verse in Job also raises the issue of death. Like Peter, he’s talking about his own demise, except that Job wanted to die while the apostle was simply obeying the will of God.

Job had endured the loss of most of his family and his resources (Job 1:13-19), and then his health (Job 2:7). He had little left, and wished he’d never been born (Job 3:1-19). But since that wasn’t an option, the next best option was death.

This afflicted soul entertained the possibility that his sin caused his pain. Job wasn’t sure, but he was willing to consider it. Yet even if that were the case, he felt there wasn’t anything he could do to alleviate the situation. If God was punishing him, why not finish the job? Let me die!

Peter didn’t want the Christians under his care to endure such turmoil. They could look to the cross of Christ as the basis of God’s forgiveness. Sins are real, but the blood of Jesus is greater than all of them put together. A life of freedom and dedicated service to the Lord is not only possible, it’s God’s gift to all who believe the gospel.

None of us has unlimited time. Job thought that his afflictions would kill him. Peter had a word from Jesus that his time on earth was concluding (2 Peter 1:14). We may not know the precise time of our departure from this life, but what matters more is knowing God’s forgiven us. Far better for the Lord to forget our sins than for us to forget His forgiveness. The suffering and death of Jesus for us are priceless treasures which we must guard and keep all our days. Through them, the Lord purifies us to enter His presence and serve Him. These are keys to abundant, meaningful living.

One final twist. Peter died not too long after writing his second letter. But Job didn’t get his wish; instead, God restored him. Abundantly! (See Job 42:10-17.)

God calls us to know Him, love Him, and serve Him. Our sins interfere with these, but the blood of Christ’s cross purifies us from everything that sullies our souls and disqualifies us from Him. By trusting in the work of Jesus, we can grow in virtue and fulfill His purposes for our lives. Regardless of how much time we have left, let’s stay grounded in the gospel and committed to serving our Savior however we can.

Coming Home

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When I read the Bible on my phone, I’ll take screenshots of verses that I want to explore in more detail. At the moment, I have a backlog, and I’m not sure I’m going to get caught up. But I have a lot to look forward to!

As I was doing my devotional reading, I snapped several screenshots of verses in Jeremiah 23. God jammed a lot in that chapter!

This is one passage that stood out to me:

“‘So then, the days are coming,’ declares the LORD, ‘when people will no longer say, “As surely as the LORD lives, who brought the Israelites up out of Egypt,” 8but they will say, “As surely as the LORD lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where He had banished them.” Then they will live in their own land.’” – Jeremiah 23:7-8

Verse 7 refers to the Exodus, the time when God delivered His people from slavery in Egypt. The annual feast of Passover commemorates this marvelous event. The slaves were set free. The captives got their freedom. The hopeless found a future.

But while the children of Abraham were in bondage, they had two things going for them. First, they were God’s people. Centuries earlier, the Lord had promised Abraham, “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing” (Genesis 12:2). This status carried a significant implication: “I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you” (Genesis 12:3). Egypt got itself into trouble with God because of their mistreatment of His people.

And that’s the second factor in Israel’s favor. The Israelites didn’t deserve their suffering.

“During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. 24God heard their groaning and He remembered His covenant with Abraham, with Isaac and with Jacob. 25So God looked on the Israelites and was concerned about them.” – Exodus 2:23-25

Knowing that we’re innocent doesn’t ease our pain, but there’s nothing like the feeling of being right. If we suffer a fair punishment, we can’t complain because we know we deserve it. But if it’s unjust, we have a legitimate gripe.

And a reason to pray!

Well, the Lord heard His people and answered them. But God didn’t want the Israelites to forget His rescue, so He instructed Moses to establish the Passover as a yearly memorial:

“This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD–a lasting ordinance.” – Exodus 12:14

So Jeremiah 23:7 pertains to the Exodus which was ritualized in the Passover festival. There’s nothing wrong with looking back at our history. Indeed, the Lord required Israel to do so. And with good cause; without this seminal event, the nation wouldn’t exist. God’s intervention prevented them from going extinct in Egypt. That wasn’t His plan!

But in Jeremiah 23:8, the prophet announces a change. There was going to be something like a second Exodus. God’s people would return to Israel from the northern countries to which they’d been sent.

The problem with the Israelites was that they didn’t stay loyal to the Lord. They got enticed by the gods of the surrounding nations, they didn’t trust God’s ability to provide for them in the Promised Land, and they mistreated the poor and defenseless. Things got so bad that the 10 tribes of Israel were conquered by Assyria in the year 722 BC. The Assyrians had a practice of moving captive peoples around. The Israelites were forced out of their homes and relocated elsewhere. Other Gentile groups were then transplanted into Israeli soil.

The southern kingdom, which consisted of the tribes of Judah, Benjamin, and Levi, mimicked the failures of their northern brothers. God called Jeremiah to prophesy about the coming invasion of Babylon which would usher a period of 70 years of exile. (Babylon toppled Jerusalem in 587 BC.) Enamored with the beliefs and behaviors of the pagans, Israel and Judah would suffer the consequences. Like their forefathers in Egypt, they became bound.

But verse 8 assures a future deliverance. God didn’t abandon His people in Egypt; neither would He forsake them in Assyria and Babylon.

The Lord cared about Israel and He cares about us. Whether we deserve our trials or not, God is concerned about us. These two verses foreshadow the gospel. 

God told Abraham that He would bless all the nations of the world through his seed. And Paul elaborates on this issue.

“The promises were spoken to Abraham and to his seed. Scripture does not say ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ.” – Galatians 3:16

Jesus fulfills the promise made to Abraham, but He does so on our behalf. We who were in exile because of our sin can draw near to God.

“But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.” – Ephesians 2:13

“But God demonstrates His own love for us in this: while we were still sinners, Christ died for us.” – Romans 5:8

Jesus died on the cross for us to atone for our sins and to undo the chief effect of sin–death.

“Since the children have flesh and blood, He too shared in their humanity so that by His death he might break the power of him who holds the power of death–that is, the devil– 15and free those who all their lives were held in slavery by their fear of death.” – Hebrews 2:14-15

Exile is separation from God, and that distance is death. It’s spiritual and relational; it’s also physical. By the sacrifice of Himself, Jesus overcame our worst problem. Now, He leads us back to the Father.

We no longer need to live as refugees; Jesus is our way home. We no longer need to live under the control of the devil; Jesus is our Lord.

Welcome home!

with Bob Condly

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