with Bob Condly
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judgment

Coming Home

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When I read the Bible on my phone, I’ll take screenshots of verses that I want to explore in more detail. At the moment, I have a backlog, and I’m not sure I’m going to get caught up. But I have a lot to look forward to!

As I was doing my devotional reading, I snapped several screenshots of verses in Jeremiah 23. God jammed a lot in that chapter!

This is one passage that stood out to me:

“‘So then, the days are coming,’ declares the LORD, ‘when people will no longer say, “As surely as the LORD lives, who brought the Israelites up out of Egypt,” 8but they will say, “As surely as the LORD lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where He had banished them.” Then they will live in their own land.’” – Jeremiah 23:7-8

Verse 7 refers to the Exodus, the time when God delivered His people from slavery in Egypt. The annual feast of Passover commemorates this marvelous event. The slaves were set free. The captives got their freedom. The hopeless found a future.

But while the children of Abraham were in bondage, they had two things going for them. First, they were God’s people. Centuries earlier, the Lord had promised Abraham, “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing” (Genesis 12:2). This status carried a significant implication: “I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you” (Genesis 12:3). Egypt got itself into trouble with God because of their mistreatment of His people.

And that’s the second factor in Israel’s favor. The Israelites didn’t deserve their suffering.

“During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. 24God heard their groaning and He remembered His covenant with Abraham, with Isaac and with Jacob. 25So God looked on the Israelites and was concerned about them.” – Exodus 2:23-25

Knowing that we’re innocent doesn’t ease our pain, but there’s nothing like the feeling of being right. If we suffer a fair punishment, we can’t complain because we know we deserve it. But if it’s unjust, we have a legitimate gripe.

And a reason to pray!

Well, the Lord heard His people and answered them. But God didn’t want the Israelites to forget His rescue, so He instructed Moses to establish the Passover as a yearly memorial:

“This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD–a lasting ordinance.” – Exodus 12:14

So Jeremiah 23:7 pertains to the Exodus which was ritualized in the Passover festival. There’s nothing wrong with looking back at our history. Indeed, the Lord required Israel to do so. And with good cause; without this seminal event, the nation wouldn’t exist. God’s intervention prevented them from going extinct in Egypt. That wasn’t His plan!

But in Jeremiah 23:8, the prophet announces a change. There was going to be something like a second Exodus. God’s people would return to Israel from the northern countries to which they’d been sent.

The problem with the Israelites was that they didn’t stay loyal to the Lord. They got enticed by the gods of the surrounding nations, they didn’t trust God’s ability to provide for them in the Promised Land, and they mistreated the poor and defenseless. Things got so bad that the 10 tribes of Israel were conquered by Assyria in the year 722 BC. The Assyrians had a practice of moving captive peoples around. The Israelites were forced out of their homes and relocated elsewhere. Other Gentile groups were then transplanted into Israeli soil.

The southern kingdom, which consisted of the tribes of Judah, Benjamin, and Levi, mimicked the failures of their northern brothers. God called Jeremiah to prophesy about the coming invasion of Babylon which would usher a period of 70 years of exile. (Babylon toppled Jerusalem in 587 BC.) Enamored with the beliefs and behaviors of the pagans, Israel and Judah would suffer the consequences. Like their forefathers in Egypt, they became bound.

But verse 8 assures a future deliverance. God didn’t abandon His people in Egypt; neither would He forsake them in Assyria and Babylon.

The Lord cared about Israel and He cares about us. Whether we deserve our trials or not, God is concerned about us. These two verses foreshadow the gospel. 

God told Abraham that He would bless all the nations of the world through his seed. And Paul elaborates on this issue.

“The promises were spoken to Abraham and to his seed. Scripture does not say ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ.” – Galatians 3:16

Jesus fulfills the promise made to Abraham, but He does so on our behalf. We who were in exile because of our sin can draw near to God.

“But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.” – Ephesians 2:13

“But God demonstrates His own love for us in this: while we were still sinners, Christ died for us.” – Romans 5:8

Jesus died on the cross for us to atone for our sins and to undo the chief effect of sin–death.

“Since the children have flesh and blood, He too shared in their humanity so that by His death he might break the power of him who holds the power of death–that is, the devil– 15and free those who all their lives were held in slavery by their fear of death.” – Hebrews 2:14-15

Exile is separation from God, and that distance is death. It’s spiritual and relational; it’s also physical. By the sacrifice of Himself, Jesus overcame our worst problem. Now, He leads us back to the Father.

We no longer need to live as refugees; Jesus is our way home. We no longer need to live under the control of the devil; Jesus is our Lord.

Welcome home!

Dark Depths, Part 2

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As bizarre as it may sound, someone in the ancient church at Thyatira was teaching “the deep things of Satan.” I’m not surprised by the existence of heresies and false doctrines. These are perennial problems Christians will have to contend with until Jesus returns.

But the promoters of this aberrant spirituality identified it as of the devil. Why would they do that in a church? That’s the question we asked in last week’s post.

To answer that, we need to identify what they were espousing.

It turns out that these false teachers weren’t alone. They tried their luck in other churches.

The following is an outline of the churches and the heretical issues they had to deal with. (All verses are from the NASB.)

Ephesus

  • “you cannot tolerate evil people, and you have put those who call themselves apostles to the test, and they are not, and you found them to be false” – Revelation 2:2
  • the deeds of the Nicolaitans” – Revelation 2:6

Pergamum

  • “you have some there who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit sexual immorality.” – Revelation 2:14
  • “So you too, have some who in the same way hold to the teaching of the Nicolaitans.” – Revelation 2:15

Thyatira

  • “I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit sexual immorality and eat things sacrificed to idols.” – Revelation 2:20
  • those who commit adultery with her” – Revelation 2:22
  • her children” – Revelation 2:23

Three of the seven churches mentioned in Revelation had to confront individuals within their fellowships who were drawing unhealthy attention to themselves. In Ephesus, they were self-identified apostles who turned out to be fakes. As a group, they’re labeled “the Nicolaitans.”

These trouble-makers also pop up In Pergamum. Jesus compares their messages to that of Balaam. During their time in the wilderness after the exodus from Egypt, the Israelites hadn’t yet crossed over to the Promised Land. Intimidated by the Canaanite clans who resided there, God’s people couldn’t believe He would keep His promise to them. So the Lord punished and protected them. He had them stay in the wilderness for forty years, until that whole generation had died off. The Lord would bring a new generation into the Promised Land. But while they wandered in the desert, God took care of His people by providing them manna from heaven. He fed Israel when there was no food around them.

While the Israelites were nervous about the Canaanites, King Balak was anxious about the Israelites. He feared they might conquer him the way they ruined Egypt. But what to do about them?

Balak hired a prophet named Balaam to curse Israel, but he couldn’t because God wanted to bless His people. So this prophet came up with a clever trick. He couldn’t speak a judgment over the nation because God wouldn’t allow it. But he could tempt Israel into inviting the judgment of God on itself.

And that’s what he told Balak to do. To ensure “safe passage” through the wilderness, so the advice went, the Israelites should placate the local gods. That way, they won’t get on their bad side. All God’s people had to do was engage in some rituals to please these deities. And these rituals involved cult prostitution and eating meals in honor of the gods.

Things the nations all over practiced, but which God had forbidden to Israel.

Centuries later, Jesus tells the apostle John that the Nicolaitans were offering the same package to a new generation. And like Balak and Balaam, these wolves in sheep’s clothing had a hidden reason for their instruction.

The label “Nicolaitan” consists of two Greek words joined together: nike, which means “victory,” and laos, which means “people.” There are two basic ways of combining these words. The first would be, “victory of (or for) the people,” and the second would be “victory over the people.” I think this name means both. In an attempt to teach believers how to have spiritual victory, the heretics were actually conquering them.

Jesus opposed both aspects. He wants us free, and He’s given us everything we need to walk in that freedom. We don’t need to look beyond Christ Himself.

But a false prophetess whom Jesus names “Jezebel” was promoting the same errors. Food sacrificed to idols and sexual immorality formed the gist of her messages. And Jesus warned that she and her followers were running out of time to repent. He could not and would not allow such teaching to infect His church. Either the heresy dies or the church does. There’s no compromise.

The prophetess and her disciples refer to their insights as “the deep things of Satan.” It sounds like they’re undermining the gospel of Jesus Christ, and His call to holiness.

But like we noted last week, being that blatant would guarantee the failure of the heretics. To gain a hearing, they would have to offer the saints in these churches wisdom for spiritual success. And since many Christians were suffering for their loyalty to Jesus, the false teachers had to offer them something that would allow believers to defeat the world that oppressed them.

The self-identified church leaders would control followers of Jesus by showing them how to gain victory. It’s the way of the Nicolaitans, stemming from the schemes of Balaam and Balak. Deceptive promises that result in bondage.

The gods were opposed to Israel, and Balak couldn’t change that. Instead, he and Balaam instructed Israel how to get on their good side so they could conduct their wilderness journey in peace. In the same way, the false teachers in the church were revealing the secrets of how to get the devil to back off. Doing that would mean the persecution would stop! Good times would return! Sounds appealing!

So they taught Christians about the devil and his minions, but they did it for a hidden reason. The false teachers, inspired as they were by the enemy himself, sought to enslave God’s people. It was all a grand ruse which couldn’t work because it departed from the purity of the gospel. As the apostle Paul puts it,

“But I am afraid that, as the serpent deceived Eve by his trickery, your minds will be led astray from sincere and pure devotion to Christ. 4For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, this you tolerate very well! – 2 Corinthians 11:3-4

As the phrase, “the deep things of Satan” (Revelation 2:24) has a broader context in the second chapter, so we find this heresy in the still wider setting of the New Testament. Next week, we’ll take a look at other passages which call out and combat this affront to the gospel of Jesus Christ.

In the meantime, remember the true source of our victory!

“But thanks be to God, who always leads us in triumph in Christ, and through us reveals the fragrance of the knowledge of Him in every place.” – 2 Corinthians 2:14

with Bob Condly

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