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Peter’s Use of the Old Testament, Part 2

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When Peter hearkens back to the Old Testament, he’s intentional about it. I had reason to believe this when I saw similar vocabulary in 2 Peter 1:9 (I’ll be using the NASB20) and the Greek Old Testament version of Job 7:21. 

Here are the two verses:

  • “For the one who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins.” – 2 Peter 1:9
  • “Why did You not assign my lawlessness to oblivion and my sin to purging? But now I shall depart to the ground, and early in the morning I shall be no more.” – Job 7:21 (NETS)

I’ve used three colors to distinguish the pairs. Amber is for lethe, which means “forgetfulness.” Pink is for katharismos, which means “cleansing.” And red is for hamartia, which is an archery term that means “missing the mark.” That’s an effective way to illustrate what sin looks like.

When two verses use the same three words, you would think there’d be some connection between the two. Are they talking about the same subject? Do the writers have the same goal?

But when I look over these verses, it seems to me that Peter and Job are discussing different issues. The apostle was encouraging Christians to grow in their adoption and practice of godly virtues (2 Peter 1:5-8). Those who fail to do so neglect the blessing of their forgiveness. 

But so what? If people forget important facts, they just need simple reminders. Doesn’t seem like a big deal. 

And Peter does aim to remind his readers of gospel truth.

“Therefore, I will always be ready to remind you of these things, even though you already know them and have been established in the truth which is present with you.” – 2 Peter 1:12

But he doesn’t stop there. He adds some new, unexpected, information.

“I consider it right, as long as I am in this earthly dwelling, to stir you up by way of reminder, 14knowing that the laying aside of my earthly dwelling is imminent, as also our Lord Jesus Christ has made clear to me. 15And I will also be diligent that at any time after my departure you will be able to call these things to mind.” – 2 Peter 1:13-15

Peter’s trying to stir up the memories of these believers because he’s not going to be around much longer. His death is impending.

While this announcement might have startled his readers, it was old news for the apostle himself. Decades earlier, after the resurrection, Jesus told Peter about his final days.

“‘Truly, truly I tell you, when you were younger, you used to put on your belt and walk wherever you wanted; but when you grow old, you will stretch out your hands and someone else will put your belt on you, and bring you where you do not want to go.’ 19Now He said this, indicating by what kind of death he would glorify God. And when He had said this, He said to him, ‘Follow Me!’” – John 21:18-19

Well before he wrote his letters, Peter got his marching orders. Follow Jesus all the way to the end. If his life is taken from him, so be it. But he had to decide. Obey the Lord, or take his own path? Peter listened to Jesus.

Now that his life is drawing to a close, Peter wants the Christians he’s discipled to conduct themselves with similar commitment. Live for God because you can! You qualify! Your sins excluded you from the privilege of knowing the Lord and working for Him, but Christ has solved your sin problem! I can almost hear Peter saying, “Now get going! Serve Christ before you run out of time!”

The verse in Job also raises the issue of death. Like Peter, he’s talking about his own demise, except that Job wanted to die while the apostle was simply obeying the will of God.

Job had endured the loss of most of his family and his resources (Job 1:13-19), and then his health (Job 2:7). He had little left, and wished he’d never been born (Job 3:1-19). But since that wasn’t an option, the next best option was death.

This afflicted soul entertained the possibility that his sin caused his pain. Job wasn’t sure, but he was willing to consider it. Yet even if that were the case, he felt there wasn’t anything he could do to alleviate the situation. If God was punishing him, why not finish the job? Let me die!

Peter didn’t want the Christians under his care to endure such turmoil. They could look to the cross of Christ as the basis of God’s forgiveness. Sins are real, but the blood of Jesus is greater than all of them put together. A life of freedom and dedicated service to the Lord is not only possible, it’s God’s gift to all who believe the gospel.

None of us has unlimited time. Job thought that his afflictions would kill him. Peter had a word from Jesus that his time on earth was concluding (2 Peter 1:14). We may not know the precise time of our departure from this life, but what matters more is knowing God’s forgiven us. Far better for the Lord to forget our sins than for us to forget His forgiveness. The suffering and death of Jesus for us are priceless treasures which we must guard and keep all our days. Through them, the Lord purifies us to enter His presence and serve Him. These are keys to abundant, meaningful living.

One final twist. Peter died not too long after writing his second letter. But Job didn’t get his wish; instead, God restored him. Abundantly! (See Job 42:10-17.)

God calls us to know Him, love Him, and serve Him. Our sins interfere with these, but the blood of Christ’s cross purifies us from everything that sullies our souls and disqualifies us from Him. By trusting in the work of Jesus, we can grow in virtue and fulfill His purposes for our lives. Regardless of how much time we have left, let’s stay grounded in the gospel and committed to serving our Savior however we can.

A Good Friday Reflection on the Teaching of Christ

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“Anyone who goes too far and does not remain in the teaching of Christ, does not have God; the one who remains in the teaching has both the Father and the Son.” – 2 John 9

Today is Good Friday, and my inclination would normally be to present a passage from one or more of the passion narratives in the gospels. But in my devotional reading of the Bible, I came across the verse quoted above and it wouldn’t let me go.

At first glance, 2 John 9 appears to have little to do with the crucifixion of the Lord Jesus. I recognize that when the apostle John penned this brief letter, he wasn’t commenting on Christ’s cross or the empty tomb.

But were those events ever far from his mind? For decades, John had been serving Jesus by spreading the gospel and discipling people in the ways of the Lord. This letter was another contribution to that ministry.

Now an old man, John addressed himself to “the chosen lady and her children” (vs. 1). This can refer to a woman who led a church or a woman who hosted one. It may even refer to the church itself! Regardless of which is the best option, we can still apprehend the lessons the apostle wanted to convey.

He commends those who promote and live out the Christian values of truth and love (vss. 1-6). But John has to warn believers against partnering with those who undermine the gospel (vss. 7-11). He wants believers to stay committed to what he calls “the teaching of Christ” (vs. 9a), “the teaching” (vs. 9b) and “this teaching” (vs. 10).

What instruction does John mean?

At the risk of oversimplification, I’d like to offer two basic alternatives. One is the teaching that Jesus spoke during the days of His earthly ministry. The other is the message the apostles proclaimed about Christ. 

Which one did John intend?

Maybe both!

When Jesus spoke about His cross, He declared that it was unavoidable. For example, “from that time Jesus began to point out to His disciples that it was necessary for Him to go to Jerusalem and to suffer many things from the elders, chief priests, and scribes, and to be killed, and to be raised up on the third day” (Matthew 16:21).

And again, “you know that after two days the Passover is coming, and the Son of Man is to be handed over for crucifixion” (Matthew 26:2).

The apostle Paul so emphasized the cross that he treats it as a distillation of the gospel. Consider these verses:

  • “For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” – 1 Corinthians 1:18
  • “We preach Christ crucified, to Jews a stumbling block, and to Gentiles foolishness, 24but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.” – 1 Corinthians 1:23-24
  • “I determined to know nothing among you except Jesus Christ, and Him crucified.” – 1 Corinthians 2:2

So we can retrieve verses that show Jesus teaching about the cross. We can also quote verses that identify apostolic gospel preaching as cross-centered. Both of these would fit what John might have been referring to when he mentions the teaching of Christ.

But there’s another aspect to the cross that we can’t overlook. Jesus foretold His own crucifixion, but He also called His disciples to take up their cross.

“Then Jesus said to His disciples, ‘If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me.’” – Matthew 16:24

This wasn’t private advice given to a select few. As Mark explains, “He summoned the crowd together with His disciples, and said to them, ‘If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me’” (Mark 8:34). Jesus wanted everyone to hear this! Self-denial and bearing one’s cross aren’t disciplines reserved for spiritual elites; they’re basic elements of being a disciple of Jesus Christ. We identify ourselves as His followers by taking up our cross as He did. In doing so, we discover that the cross we bear is His.

“But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.” – Galatians 6:14

To carry our cross, to deny ourselves, is to accept the cross of Christ. The religious and political powers of the world rejected Jesus in the most egregious fashion possible; they nailed Him to a cross. Paul applies that rejection to himself and to all who follow the Lord. Through the cross, we gain freedom from the world and its corrupt systems. We have the liberty now to pursue the will of God with peace and joy.

And one element of God’s will is that we share this good news with those stuck in the mire of this world. Through the cross, we’ve died to selfishness. Through Christ’s resurrection, we have new life; we’re no longer captive to the beliefs, expectations, and demands of the world. We’re dead to all that; we’re alive now in Jesus!

Still, we have to admit that taking up our cross isn’t easy. Contemplating a crucified Savior can seem irrational. The apostle John warns his readers about those who don’t stick with the teaching of Christ. They go too far; in an effort to transcend the demands of the gospel, they reduce it to a spiritual pep talk filled with promises and power. 

They’re not entirely wrong. As Paul says, “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16). The gospel is powerful! But we experience its might when we abandon our own. We receive the life of Christ when we die to ourselves. We become righteous when we repent of our self-reliance.

On this Good Friday, let’s take some time to contemplate the cross–Christ’s and ours. It’s natural to want to move beyond it and to busy ourselves with the pursuit of victory and success. But this day shows us that within the kingdom of God, the way to abundant life lies in dying to self. This is a lesson we can learn in five minutes, but it’s something we must commit to for the rest of our days. For only in doing so will we enjoy the everlasting life revealed by the resurrection.

Have a blessed Good Friday and wonderful Resurrection Sunday!

(The verses in this post were from the NASB20 version of the Bible.)

with Bob Condly

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