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What’s the Gospel? Part 2

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What’s the gospel? It’s the story of salvation which culminates in Jesus Christ.

That’s how I concluded last week’s blog post.

The story covers a lot of ground, too much for some people. To unpack the Bible’s narrative, we’d have to recount the beginning of the world, God’s purpose for creating human beings, their fall into sin, God’s eventual choice of Abraham and Sarah to birth a nation dedicated to Him, and the failure of Israel to fulfill the Lord’s calling. 

Finally, we get to Jesus, the Lord and Savior! But that’s a lot of background to work through first.

And even the life of Jesus takes time to explore. After all, the Bible has four Gospels written by the apostles Matthew, Mark, Luke, and John. Each of them tells the story of Jesus from a different perspective. 

And then we have the book of Acts which reports how the apostles understood and spread the gospel. And let’s not leave out the epistles, letters written by Paul, John, and others. These apply the gospel message to specific situations in specific churches.

Like I said, a lot of ground to cover!

Is there a way to simplify all this? Can we reduce the gospel to a succinct comment about how to get saved? 

The book of Acts appears to offer two examples of this. Let’s delve into these and see what we discover.

The first one is in chapter 2. It describes how on the day of Pentecost, 120 of Christ’s disciples received the Holy Spirit. As a result, they began to declare God’s great deeds in languages they themselves didn’t even understand. This amazed the crowd who wanted an explanation. Peter obliged them by preaching a message about Jesus as the Messiah whom they had rejected.

Here’s what happened next.

“When the people heard this, they were cut to the heart and said to Peter and the other apostles, ‘Brothers, what shall we do?’ 38Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39The promise is for you and your children and for all who are far off–for all whom the Lord our God will call.’ 40With many other words he warned them; and he pleaded with them, ‘Save yourselves from this corrupt generation.’” – Acts 2:37-40

It’s easy to conclude that in verse 38, Peter reduced the good news to a short answer to a guilt-motivated question. The Jews in Jerusalem, convicted they’d disowned their own Messiah, asked what they should do about this sin. Peter doesn’t let them wallow in shame; he offers them a way out. Turn from sin, get baptized in the name of the rejected One, and they’d receive the gift of God’s Spirit.

The gospel in one verse!

But verse 40 tells us that Peter didn’t stop there. The phrase “many other words” lets us know he had more to communicate. What did he discuss? 

The Bible doesn’t spell it out, but consider this. The subject of faith features significantly in Paul’s letters. And the word “believe” occurs often in the gospel of John. Yet Peter doesn’t mention either one in verse 38. Is it possible that he taught the Jews how trusting in Jesus would save them? That would be consistent with the good news of salvation based on the story of Jesus’ life and work.

The second example provides another illustration.

Acts 16 chronicles some of the exploits Paul experienced on his second missionary journey. The apostle often encountered resistance to the gospel, and this trip was no exception. The magistrates of the city of Philippi arrested and jailed Paul and Silas for disrupting the peace. But in the middle of the night, God freed them by causing an earthquake which (by a miracle) opened the prison doors and loosened the chains.

Assuming the prisoners would flee, the jailer, responsible for their incarceration, was going to kill himself. But Paul stopped him in time.

Shaken and confused, the jailer wondered how to respond.

“He then brought them out and asked, ‘Sirs, what must I do to be saved?’ 31They replied, ‘Believe in the Lord Jesus, and you will be saved–you and your household.’ 32Then they spoke the word of the Lord to him and to all the others in his house.” – Acts 16:30-32

Again, we see the gospel scaled down to a single verse (31). If one believes in Jesus, one gets saved. An added benefit–God extends this opportunity to everyone; a whole family can come to Christ!

But verse 32 informs us that Paul wasn’t finished. He and Silas “spoke the word of the Lord” to the jailer and his family.

What did they talk about? As in Acts 2, the Bible doesn’t tell us. But we can speculate based on what verse 31 left out. Believing in Jesus is the heart of the gospel, yes, but who is Jesus? Why should anyone trust Him? The call to salvation makes little sense outside of the story of the gospel. It’s likely the apostles explained the story of Jesus so that the faith of the family would have a solid footing.

Peter and Paul knew how the gospel integrates story and salvation in Christ. Taking their cues from others, they crafted pithy replies and longer explanations. They listened, confident that the gospel could answer the deep questions people have.

Like the apostles, we can simplify the gospel to address the issues of others. But we also need to take time to explain to them the big picture. Those who are familiar with the storyline of the Scriptures need encouragement to put their trust in Christ alone. And those who are willing to believe in Jesus need to understand the plan of God expressed through Israel and fulfilled in the Lord Jesus.

We don’t have to choose between the simple and the intricate; the good news includes both. And as long as we seek to exalt Jesus, the Holy Spirit will help us to know Christ and share Christ.

But only if we’re listening!

Hearing God, Part 6

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“Whoever has ears, let them hear.” – Matthew 11:15

Review

We want to hear God. For all sorts of reasons. To build up our relationship with the Lord, we strive to hear what Jesus will share. To make a choice or solve a particular problem, we ask God to reveal His will.

But do we know what we’re asking for? What does hearing God mean?

Throughout this series, I’ve addressed this topic by utilizing the cognitional theory of Bernard Lonergan. He posited that human knowledge consists of four stages: experiencing, understanding, judging, and deciding. Applying these to the issue of hearing God and modifying his vocabulary leads us to the biblical principles of sensing, listening, agreeing, and obeying. (Here are the links to posts one, two, three, four, and five.)

When we say we want to hear God, which operation do we intend? Sensing His voice, listening to His Word, agreeing with His will, or obeying Him? One of them, a combination of some? All the above? When we take time to think about it, yes, we benefit the most by pursuing the full range of these blessings.

But this appropriation comes at a price. In the words of German theologian and pastor Dietrich Bonhoeffer, it’s the cost of discipleship.

Bonhoeffer is right; disciples sacrifice to follow the Lord. But those who reject the path of discipleship also pay a price. God wants everyone to hear Him, but not all will. Jesus demonstrated this in the parable of the sower.

The Parable of the Sower

“That same day Jesus went out of the house and sat by the lake. 2Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3Then he told them many things in parables, saying: ‘A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants. 8Still other seed fell on good soil, where it produced a crop–a hundred, sixty or thirty times what was sown. 9Whoever has ears, let them hear.’” – Matthew 13:1-9

The parable describes how seeds grow in four types of soil. The results vary from no growth to exponential multiplication. The first three scenarios are negative; the seeds are either eaten or hindered from growing. Only the fourth soil produced a crop any farmer would be proud of.

What does this parable mean? Isn’t that something we wrestle with when we seek to hear God? We don’t get what He’s telling us, so we need help.

The Explanation of the Parable

“Listen then to what the parable of the sower means: 19When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. 20The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.” – Matthew 13:18-23

Jesus identifies the seed as the Word of God or as He called it, “the message of the kingdom” (vs. 19). As we stressed in the first post of this series, God is a communicator; He expresses His thoughts to people. He is capable of making His will known.

Since the Lord communicates, how do we respond to Him? Jesus lays out four options.

Jesus speaks to us and we must process what we’ve heard. We can lose what He teaches, wilt under pressure, get distracted, or bear fruit. The choice is ours.

Or is it?

Between giving the parable and explaining what it means, Jesus revealed the reason for parables.

 Why Parables?

“The disciples came to him and asked, ‘Why do you speak to the people in parables?’ 11He replied, ‘Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 13This is why I speak to them in parables: “Though seeing, they do not see; though hearing, they do not hear or understand.” 14In them is fulfilled the prophecy of Isaiah: “You will be ever hearing but never understanding; you will be ever seeing but never perceiving. 15For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.” 16But blessed are your eyes because they see, and your ears because they hear. 17For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.’” – Matthew 13:10-17

This passage goes to the heart of the the issue of hearing God. The blessing Jesus wishes to award is the knowledge of the secrets of the kingdom of God (vss. 11, 16). But this gift isn’t for everyone; it has a restricted audience.

Jesus promises revelation for His disciples (vs. 16). Those not in that group, be they Old Testament prophets or contemporary people who don’t follow Him, don’t receive this gift (vss. 15, 17). Like we said, Bonhoeffer is right to stress the cost of discipleship. But in this passage, Jesus describes the price of not following Him. And there’s no way to avoid the charge.

Jesus will speak to folks in such a way that if they don’t want to hear Him, they won’t. Christ uses parables–simple language, deep subjects.

To keep some people from hearing God’s Word, Jesus spoke to them. That doesn’t seem to make any sense. Why not stay silent? Why not keep His distance and never address them? But the Lord did the opposite; He communicated with all about the kingdom of God. And the results? His words deafened many and opened the ears of some.

Application

We hear God with our hearts. He will speak to our ears one way or another, but He aims for our hearts. It’s at this level that we make or break our commitment to Christ. Discipleship involves every aspect of our lives but it begins in our hearts.

Jesus speaks in parables (simple words, deep wisdom) to challenge us to follow Him. More than we need to hear His voice, we need Him, Jesus Himself! When we follow Him, He will teach us what we need to learn and help us grow.

What does it mean to hear God? In the final analysis, it means to follow Jesus. May we  hear God speak today!

with Bob Condly

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