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Peter’s Use of the Old Testament, Part 2

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When Peter hearkens back to the Old Testament, he’s intentional about it. I had reason to believe this when I saw similar vocabulary in 2 Peter 1:9 (I’ll be using the NASB20) and the Greek Old Testament version of Job 7:21. 

Here are the two verses:

  • “For the one who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins.” – 2 Peter 1:9
  • “Why did You not assign my lawlessness to oblivion and my sin to purging? But now I shall depart to the ground, and early in the morning I shall be no more.” – Job 7:21 (NETS)

I’ve used three colors to distinguish the pairs. Amber is for lethe, which means “forgetfulness.” Pink is for katharismos, which means “cleansing.” And red is for hamartia, which is an archery term that means “missing the mark.” That’s an effective way to illustrate what sin looks like.

When two verses use the same three words, you would think there’d be some connection between the two. Are they talking about the same subject? Do the writers have the same goal?

But when I look over these verses, it seems to me that Peter and Job are discussing different issues. The apostle was encouraging Christians to grow in their adoption and practice of godly virtues (2 Peter 1:5-8). Those who fail to do so neglect the blessing of their forgiveness. 

But so what? If people forget important facts, they just need simple reminders. Doesn’t seem like a big deal. 

And Peter does aim to remind his readers of gospel truth.

“Therefore, I will always be ready to remind you of these things, even though you already know them and have been established in the truth which is present with you.” – 2 Peter 1:12

But he doesn’t stop there. He adds some new, unexpected, information.

“I consider it right, as long as I am in this earthly dwelling, to stir you up by way of reminder, 14knowing that the laying aside of my earthly dwelling is imminent, as also our Lord Jesus Christ has made clear to me. 15And I will also be diligent that at any time after my departure you will be able to call these things to mind.” – 2 Peter 1:13-15

Peter’s trying to stir up the memories of these believers because he’s not going to be around much longer. His death is impending.

While this announcement might have startled his readers, it was old news for the apostle himself. Decades earlier, after the resurrection, Jesus told Peter about his final days.

“‘Truly, truly I tell you, when you were younger, you used to put on your belt and walk wherever you wanted; but when you grow old, you will stretch out your hands and someone else will put your belt on you, and bring you where you do not want to go.’ 19Now He said this, indicating by what kind of death he would glorify God. And when He had said this, He said to him, ‘Follow Me!’” – John 21:18-19

Well before he wrote his letters, Peter got his marching orders. Follow Jesus all the way to the end. If his life is taken from him, so be it. But he had to decide. Obey the Lord, or take his own path? Peter listened to Jesus.

Now that his life is drawing to a close, Peter wants the Christians he’s discipled to conduct themselves with similar commitment. Live for God because you can! You qualify! Your sins excluded you from the privilege of knowing the Lord and working for Him, but Christ has solved your sin problem! I can almost hear Peter saying, “Now get going! Serve Christ before you run out of time!”

The verse in Job also raises the issue of death. Like Peter, he’s talking about his own demise, except that Job wanted to die while the apostle was simply obeying the will of God.

Job had endured the loss of most of his family and his resources (Job 1:13-19), and then his health (Job 2:7). He had little left, and wished he’d never been born (Job 3:1-19). But since that wasn’t an option, the next best option was death.

This afflicted soul entertained the possibility that his sin caused his pain. Job wasn’t sure, but he was willing to consider it. Yet even if that were the case, he felt there wasn’t anything he could do to alleviate the situation. If God was punishing him, why not finish the job? Let me die!

Peter didn’t want the Christians under his care to endure such turmoil. They could look to the cross of Christ as the basis of God’s forgiveness. Sins are real, but the blood of Jesus is greater than all of them put together. A life of freedom and dedicated service to the Lord is not only possible, it’s God’s gift to all who believe the gospel.

None of us has unlimited time. Job thought that his afflictions would kill him. Peter had a word from Jesus that his time on earth was concluding (2 Peter 1:14). We may not know the precise time of our departure from this life, but what matters more is knowing God’s forgiven us. Far better for the Lord to forget our sins than for us to forget His forgiveness. The suffering and death of Jesus for us are priceless treasures which we must guard and keep all our days. Through them, the Lord purifies us to enter His presence and serve Him. These are keys to abundant, meaningful living.

One final twist. Peter died not too long after writing his second letter. But Job didn’t get his wish; instead, God restored him. Abundantly! (See Job 42:10-17.)

God calls us to know Him, love Him, and serve Him. Our sins interfere with these, but the blood of Christ’s cross purifies us from everything that sullies our souls and disqualifies us from Him. By trusting in the work of Jesus, we can grow in virtue and fulfill His purposes for our lives. Regardless of how much time we have left, let’s stay grounded in the gospel and committed to serving our Savior however we can.

Peter’s Use of the Old Testament, Part 1

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When I was putting together my notes for my Sunday School class on 2 Peter, I spotted something in the vocabulary that puzzled me. 

Let me start out by giving you the passage leading to the specific verse I have in mind. (Most of the quotes in this post will be from the NASB20 version.)

“Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, 6and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, 7and in your godliness, brotherly kindness, and in your brotherly kindness, love.” – 2 Peter 1:5-7

This is a list of virtues the apostle Peter deems essential to our life of discipleship. Without them, we’re in danger of becoming spiritually lazy or barren, as he indicates in the next verse:

“For if these qualities are yours and are increasing, they do not make you useless nor unproductive in the true knowledge of our Lord Jesus Christ.” – 2 Peter 1:8

Life is for living! There’s so much God has given us in Christ, but it’s up to us to explore all His gifts and make full use of them. Godly virtues are powerful, but power has a purpose. The Lord wants us to grow into the full image of His Son. He intends for us to be like Jesus.

To live as He did–that’s being useful and fruitful!

Peter warns us about the alternative. If we decide to live for ourselves rather than for God, there are harmful consequences.

“For the one who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins.” – 2 Peter 1:9

A lack of virtue affects our vision. Either we can’t see anything, or our sight is limited.

(By the way, the Greek word for “short-sighted” is muopazo. Often English translations replace the Greek letter “u” with a “y,” so if we do that here, we get “myopazo.” You might recognize this as resembling the English words “myopia” and “myopic” which refer to near-sightedness. I’ve worn corrective lenses most of my life, so I’m pretty familiar with this problem. When you’re near-sighted, you can’t see anything far away; only what’s up close is clear.)

Neither condition Peter mentions is good.

We hurt ourselves if we lack Christlike virtue. We fail to grow as children of God and we don’t produce anything of value in His kingdom.

Although Peter uses visual analogies, he’s not talking about physical sight. He’s discussing the righteousness given us in Christ.

What ruins our spiritual vision?

Forgetfulness.

Forgetfulness of a particular fact–through the blood of Jesus, God has cleansed us of our sins. As Peter says in his first letter,

“He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.” – 1 Peter 2:24

In both letters, the apostle connects purity and virtue. The grace of Jesus Christ qualifies and enables us to live a new way. It can and should affect everything we think, say, and do.

This isn’t easy, but such is the call of discipleship. We’re equipped to fulfill our responsibilities.

It’s also an amazing privilege. We get to grow in holiness! Every day, the Spirit makes us more like our Savior Jesus!

So what’s the puzzling issue I mentioned at the beginning of this post?

Well, it has to do with the second half of vs. 9: “having forgotten his purification from his former sins.”

When I research Bible verses to prepare for lessons or messages (or blog posts!), I usually check out the original Greek and Hebrew vocabulary by using the Blue Letter Bible website. It’s a great online tool for Bible study.

I was exploring the words in the second half of vs. 9 when I noticed that an Old Testament verse had two of the same words.

“Why did You not assign my lawlessness to oblivion and my sin to purging? But now I shall depart to the ground, and early in the morning I shall be no more.” – Job 7:21 (NETS)

(“NETS” stands for New English Translation of the Septuagint, which is the Greek Old Testament set in English. So I was reading an English translation of a Greek translation of the Hebrew Bible! Dizzying, isn’t it? I consult the NETS translation because most of the New Testament quotations of the Old Testament are from the Septuagint. Most likely it’s what Peter had access to during his ministry.)

Here’s a small table which shows you the two Greek words and how they’re translated (with a slight exception).

Greek Word

2 Peter 1:9

Job 7:21

lethe forgetfulness oblivion
katharismos purification purging

The exception is “forgetfulness,” which is my translation for the word lethe in 2 Peter 1:9. It’s joined to a past participle of the verb lambano which means “take” or “receive.” In a literal sense, the phrase Peter wrote would be “having taken or received forgetfulness,” but that’s pretty awkward English! So I don’t mind how the NASB20 handled it. “Having forgotten” communicates the idea well.

But what struck me as odd was not the translations. It was the fact that a minor verse in the book of Job would contain these two Greek words. They sound like sacrificial or priestly terms, more appropriate for Leviticus than for Job. But no, they’re in Job!

What makes things stranger is that nothing else in Job 7:21 relates to 2 Peter 1:9. For that matter, nothing in Job 7 does, either. In fact, the book of Job as a whole doesn’t cover the same ground as 2 Peter does.

So why would Peter borrow from this verse?

Maybe he didn’t. It could be a coincidence that these two Greek words happen to occur in two verses. That might be correct, but I wasn’t ready to treat it as a fluke.

The more I scoured the text, the more I discovered.

I’m convinced there is a connection between these two verses. And there’s material in Job 7:21 that leads to other verses in 2 Peter 1 and in the Old Testament. 

So for the next couple of posts, I’m going to unpack what I’ve been learning and see where it takes us. God’s Word is for our good, so whatever we discover will be for our benefit.

To wrap up, then, let’s remind ourselves of the foundational ideas. God calls us as followers of Christ to exercise spiritual virtues so that we will fulfill His plans in us, for us, and through us. If we don’t, we risk blinding ourselves to the vision the Lord has for us. His will is our holiness. By the death of Jesus on the cross, our sins are removed and we’re inspired to live in ways that please and glorify Him. 

In some way, Peter’s admonition relates to a verse in the book of Job which doesn’t appear to be talking about the same subject matter. But we’re going to find out there’s more here than is obvious. We just have to take the time to probe.

And that’s what we’re going to do!

with Bob Condly

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