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Palm Sunday as Prophecy and Testimony

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“Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.” – Zechariah 9:9

We’re two days away from Palm Sunday, the occasion in which the church celebrates the Triumphal Entry of Jesus into Jerusalem. It marks the beginning of Passion Week which culminates in Christ’s arrest, crucifixion, and resurrection. The church has been honoring this day throughout her history and we will continue to do so until our Lord returns for us.

The Triumphal Entry is a significant event; each of the gospel writers describes it (see Matthew 21:1-11; Mark 11:1-10; Luke 19:28-44; John 12:12-19). On this occasion, many of the Jews declared Jesus to be their king, the one who would usher in God’s rule by driving out the Romans.

At least that was their hope.

Were they aware that Christ was fulfilling the prophecy of Zechariah? 

The people didn’t quote this verse, but they proclaimed a similar one.

“Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.” – Psalm 118:26

Was Jesus aware that He was fulfilling the prophecy?

No doubt about it!

He knew what He was doing because He knew the will of His Father, and that’s what prophecy is about.

It’s easy for us to think of prophecies as predictions of future events, but there’s more to them than that. They express the will of God so people might learn and respond in ways that honor Him.

I’ve come across four passages in the Bible that link prophecy and testimony or witness. This might seem odd because we tend to associate prophecy with the future and testimony with the past, but the Scripture integrates the two.

Let’s see how.

“But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.” – Romans 3:21

In this verse, the apostle Paul explains that gospel righteousness is predicated on Old Testament Scripture. The Law of Moses and the prophetic writings bear witness to the righteousness which God would make available to us in His Son. If Paul wanted to stress the predictive nature of the Bible, he could have used a word like “foretell.” But he chooses the word “testify” to emphasize the veracity of the message.

Here’s another passage:

“One of the Cretans, a prophet of their own, said, ‘Cretans are always liars, evil beasts, lazy gluttons.’ 13This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith” – Titus 1:12-13 (ESV)

Not a pleasant statement, is it? Well, the apostle doesn’t pull his punches!

In these verses, Paul quotes a Greek writer named Epimenides who apparently had a low opinion of his fellow Cretans. Paul calls him a prophet but describes his declaration as a testimony, not a prophecy. Again, to our way of thinking, this seems a little off-base. But prophecy isn’t only about the future. It’s an observation about the way things are that needs to be evaluated. Paul concluded the statement was correct, so he mentioned it to Titus so that man could anticipate some of the problems he’d encounter as he served the church on the island of Crete.

Then the book of Revelation has two verses linking prophecy (or prophets) and testimony.

“And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” – Revelation 11:3

“Then I fell down at his feet to worship him, but he said to me, ‘You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.’ For the testimony of Jesus is the spirit of prophecy.” – Revelation 19:10 (ESV)

In the first, the apostle John hears God tell him that He is going to raise up two individuals who will declare His will to a Christ-rejecting world for a period of three and a half years. God calls them witnesses, but He says that they carry out their ministry by prophesying. The future was probably part of their message, but on the whole, these two were calling people to repentance and faith before time ran out.

In the other verse, John is overwhelmed by a glorious angel and he succumbs by prostrating himself before him. But the angel won’t tolerate this; only God is worthy of worship. The angel describes himself as a servant of the Lord like John and his fellow Christians are. What makes people Christian is that they hold fast the testimony of Jesus; they believe the gospel. It goes to the heart of prophecy. Ultimately, prophetic words are about the will of God in Christ Jesus. They may cover aspects of the future, but their aim is to bring people into alignment with the way of the Lord.

Prophecy and testimony belong together.

With all this in mind, let’s revisit the Triumphal Entry.

Jesus knew of the prophecy of Zechariah, spoken about 500 years before He rode into Jerusalem.

Skeptics might argue that Jesus wanted to pass Himself off as the Messiah, so He set up the scene. 

That’s half right. The Lord did instruct some of His disciples to go ahead of Him into the city and retrieve a donkey and a colt. But the criticism leaves out a lot.

For one, Jesus told the apostles they could do this and the owners would permit it. How did He know? Why would they? They didn’t know these disciples who looked like they were stealing animals! Jesus was confident because He knew the will of His Father.

A second issue is the crowd. Jesus could stage Himself as the Christ, but why would throngs of people rush out to greet Him and sing His praise? If I marched down the middle of Main Street announcing I’m God’s anointed one, I’d be arrested, not celebrated!

Again, the Lord knew. He counted on the plan of His Father and the power of the Spirit to bring things to pass. The situation would come to pass just as Scripture said it would.

The prophecy of Zechariah was oriented to the future; it was fulfilled centuries after he spoke it.

But for Jesus, it was testimony. By expressing what the verse said, He was demonstrating its truthfulness and present-day relevance.

So this Palm Sunday, we can apply this lesson to our life in Christ. In a sense, we’re looking back to the Triumphal Entry because it happened almost 2000 years ago. But it addresses us here and now, too. God wants us to welcome His Son as our Ruler, our Savior, the One who saves us. And Palm Sunday anticipates the return of Jesus, when His kingdom will govern the whole world.

The prophecy of Palm Sunday is testimony. It’s true now and forever. It’s not something we have to manufacture by our own devices. Like Jesus, we can trust the God who gives us His Word to fulfill it. 

Have a blessed Palm Sunday.

Hosanna in the highest!

Consistency

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When we study the Bible, sometimes we make strange connections. In my devotional reading of Scripture, I came across a repeated word that ended up reminding me of geometry. Yes, geometry! Here’s the passage (Bible passages are from the NASB20):

Now the chief priests and the entire Council were trying to obtain testimony against Jesus to put Him to death, and they were not finding any. 56For many people were giving false testimony against Him, and so their testimonies were not consistent. 57And then some stood up and began giving false testimony against Him, saying, 58‘We heard Him say, “I will destroy this temple that was made by hands, and in three days I will build another, made without hands.”’ 59And not even in this respect was their testimony consistent. – Mark 14:55-59

Under arrest, Jesus is standing trial before the Sanhedrin, the highest religious authority in Jerusalem. This band of leaders was doing its best to convict the Lord of some crime, anything, that would merit the death sentence.

But they couldn’t.

It wasn’t for lack of trying.

“Many people” were accusing Jesus, but their charges failed because their allegations were not “consistent.”

That’s the word that brought geometry to my mind. Not right away! On occasion, I can guess what a Greek term is behind an English word in the Bible. But in this case, I couldn’t, so I tracked it down on the Blue Letter Bible website. What I found made me chuckle.

The Greek word translated “consistent” is isos. Just saying it out loud made me think of isosceles triangles, and for good reason. The word means “equal, in quantity or quality.” Now, do you remember taking geometry in school? For many of us, that was a long time ago, but for some reason, I recalled that an isosceles triangle is a triangle with two equal sides. They must have drilled that definition into my head because I can still recite it! So isos means “equal” or “the same.”

The word doesn’t occur very much in the Greek New Testament. There are only 8 verses that have it, and we quoted two of them above (Mark 14:56, 59). Look at how the NASB translates isos in the other verses:

  • “These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.” – Matthew 20:12
  • “And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount.” – Luke 6:34
  • “For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.” – John 5:18
  • “Therefore, if God gave them the same gift as He also gave to us after believing in the Lord Jesus Christ, who was I that I could stand in God’s way?” – Acts 11:17
  • “Have this attitude in yourselves which was also in Christ Jesus, 6who, as He already existed in the form of God, did not consider equality with God something to be grasped” – Philippians 2:5-6
  • “The city is laid out as a square, and its length is as great as the width; and he measured the city with the rod, twelve thousand stadia; its length, width, and height are equal.” – Revelation 21:16

Whether we’re talking about money (Matthew and Luke), divinity (John, Acts, and Philippians), or dimensions (Revelation), the idea of equality or similarity is the issue.

Sameness.

Mark uses this word in relation to the false testimonies brought against Jesus Christ during His initial trial. Not only were people lying about the Lord, they couldn’t get their stories straight. So consistency, or equality, is a standard for truthfulness. 

What were these accusers saying? Mark details only one statement, found in verse 58. According to the witnesses, Jesus threatened to destroy the temple and then rebuild it in only three days. Oh, and the new temple would be constructed without any human labor! How was this supposed to happen? Would animals or angels put in 72 straight hours of hard labor? Would God Himself pop a new temple into existence? Either one would be quite a sight!

But Matthew clarifies that Jesus was talking about Himself.

“This man stated, ‘I am able to destroy the temple of God and to rebuild it in three days.’” – Matthew 26:61

The fact that the witnesses were proving unreliable irritated the high priest. He wanted a capital charge to stick to the Lord, so he took matters into His own hands.

“And then the high priest stood up and came forward and questioned Jesus, saying, ‘Do You not offer any answer for what these men are testifying against You?’ 61But He kept silent and did not offer any answer. Again the high priest was questioning Him, and said to Him, ‘Are You the Christ, the Son of the Blessed One?’” – Mark 14:60-61

Jesus ignored his first question, but He answered the second.

“And Jesus said, ‘I am; and you shall see the Son of Man sitting at the right hand of power, and coming with the clouds of heaven.’” – Mark 14:62

The high priest occupied the top position within the religious hierarchy of the nation. He held the most honored role within the priestly system of the temple. But as the Messiah, Jesus would override all that. He would end the corrupted approach to worship and sacrifice the Sanhedrin oversaw. He would establish a new, purified temple for authentic, holy worship of God.

Jesus was a threat to the high priest and to the members of the Council!

“Tearing his clothes, the high priest said, ‘What further need do we have of witnesses? 64You have heard the blasphemy; how does it seem to you?” And they all condemned Him as deserving of death.” – Mark 14:63-64

Either they lose out or Jesus does. If they repent, they might lose their prestige and authority. But if they kill Jesus, they believe they can keep what they have.

This was an easy choice for the Sanhedrin to make.

They turned Christ over to Pilate and got Him crucified.

And they didn’t forget the charge.

After Jesus was crucified, “those passing by were hurling abuse at Him, shaking their heads and saying, ‘Ha! You who are going to destroy the temple and rebuild it in three days, 30save Yourself by coming down from the cross!’” (Mark 15:29-30).

The testimonies made at the Lord’s trial lacked validity because they were inconsistent. Had Jesus remained silent, the court would have had to release Him.

But were He to go free, we would not be saved.

So Jesus declared a valid, truthful witness. He spoke about Himself in line with the prophet Daniel. The Lord’s statement about Himself being the Messiah derives from Daniel 7:13

The witnesses distorted the facts and lied.

Jesus told the truth.

But what about the temple?

Jesus wasn’t wrong about it!

“Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ 20The Jews then said, ‘It took forty-six years to build this temple, and yet You will raise it up in three days?’ 21But He was speaking about the temple of His body.” – John 2:19-21

The One hanging on the cross refused to save Himself so He could save us. And three days after His death, He arose, victorious over sin, Satan, and the grave.

Jesus was consistent. His words and His deeds were united. They were the same. He kept His promise and fulfilled His ministry.

The world is saturated with lies. People are accustomed to others twisting the truth, distorting reality, and capturing souls with slick explanations and offers. It’s too much. No one knows what to believe or who to trust.

The good news is that Jesus is reliable! He’s trustworthy! Through His consistent dedication, we can now know the truth of God. 

This isn’t geometry.

It’s gospel!

with Bob Condly

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