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The Second Coming of the Good Shepherd

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For most of this year, I’ve been teaching a Sunday School class on the book of Revelation. I suppose we’re taking it slow, but this Sunday, we’ll be dealing with what we could say is the high point: the return of Jesus Christ. The apostle John describes this event in Revelation 19:11-16: 

I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice He judges and wages war. 12His eyes are like blazing fire, and on His head are many crowns. He has a name written on him that no one knows but He Himself. 13He is dressed in a robe dipped in blood, and His name is the Word of God. 14The armies of heaven were following Him, riding on white horses and dressed in fine linen, white and clean. 15Coming out of His mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty. 16On His robe and on His thigh He has this name written: King of kings and Lord of lords.

What a picture of judgment! Jesus is riding a white horse, which symbolizes a conquering warrior. His fiery eyes indicate pure vision; no sin will escape His attention. He has armies attending Him, and they’re ready for battle. Christ even has a sword, but this is no ordinary one, because it proceeds from His mouth. This represents His Word, and it’s an image that John mentions elsewhere in Revelation.

  • “In His right hand He held seven stars, and coming out of His mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.” – Revelation 1:16
  • “Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of My mouth.” – Revelation 2:16
  • “The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.” – Revelation 19:21

But Jesus has more than a sword; He also wields “an iron scepter.” He’s coming back to rule.

In the context of war imagery, Christ’s rulership might seem destructive, and in a sense, it is. The leaders and systems of this world are going to fall before Jesus; their governance is coming to an end.

What the Lord replaces them with is benevolent governance.

We find this idea within the quotation contained in verse 15. “He will rule them with an iron scepter.” That sentence derives from Psalm 2:9, which in the NIV looks like this: “You will break them with a rod of iron; You will dash them to pieces like pottery.” The Greek version of the Old Testament softens this verse. Here’s how the New English Translation of the Septuagint renders the verse: “You shall shepherd them with an iron rod; like a potter’s vessel You will shatter them.” According to the NIV, Jesus is going to break and dash the nations. And according to the NETS, He’s going to shepherd and shatter them. Milder, but mixed.

Why does John quote this verse from Psalm 2? What’s he trying to get across to us?

The verb translated “rule” is poimaino, which occurs 11 times in the Green New Testament. It has to do with shepherding. For example, when Jesus told Peter to “take care of My sheep” (John 21:16), this is the verb that was used. The Lord was telling Peter to shepherd the flock, not dominate them.

And in Revelation 7:17,  John declares that “the Lamb at the center of the throne will be their shepherd; ‘He will lead them to springs of living water.’ ‘And God will wipe away every tear from their eyes.’” Since the phrase, “will be their shepherd,” has the verb poimaino, we should translate it as “will shepherd them.” Again, the verb communicates care, not harsh control. 

But three times in Revelation, John quotes the phrase from Psalm 2:9 about Jesus with an iron scepter. The verses are Revelation 2:27, 12:5, and 19:15. In some way, a particular instrument exemplifies Christ’s rule. What I learned is that the Greek word for “scepter” (rabdos) can mean a staff, rod, or scepter.

Does John contemplate Christ’s future governance as shepherding? Will He guide the nations with His staff, the way a shepherd leads sheep?

I ask these questions because this issue led me to two passages in John’s gospel. The first one describes the Lord serving as a shepherd.

“I am the good shepherd; I know My sheep and My sheep know Me– 15just as the Father knows me and I know the Father–and I lay down My life for the sheep. 16I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to My voice, and there shall be one flock and one shepherd.” – John 10:14-16

Jesus told the Jews He was going to die for His followers. The cross was no surprise; He knew it was coming. But to save us, it was worth it to Him. And Jesus removed the limitations on who qualified. The flock He sought was larger than those in Judea could imagine. It included the Gentiles. Anyone loyal to Jesus would be welcome.

The second passage in John’s gospel reinforces this point.

“He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52and not only for that nation but also for the scattered children of God, to bring them together and make them one.” – John 11:51-52

Unaware he was doing so, the high priest Caiaphas prophesied the death of Christ for God’s people. Not just those in Judea, but anyone anywhere who believed in the gospel. At the time, there were Jews scattered throughout the Roman Empire who would open their hearts to the love of Jesus.

But the gospel wasn’t only for Jews. The Gentiles of the Roman Empire received salvation through the good news of Christ’s death and resurrection. And down through the ages, the numbers continue to expand. His church grows, more souls get right with God, more people dedicate themselves to Jesus Christ.

And God unites us all in His Son.

When Jesus returns to put down the evil governance of this world, He will shepherd His people with His staff. A shepherd uses a staff to guide his sheep but also to protect them. In most cases, a shepherd’s staff was made of wood, but Christ’s is different. It’s made of iron. This tells us His authority is unchallengeable; His staff can’t be broken. God’s kingdom is going to come to us; His will is going to be done. It can’t be stopped; Jesus the good shepherd is going to win!

Christ is coming back!

Reflecting on a Coincidence

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“Rejoice with Jerusalem and be glad for her, all you who love her; rejoice greatly with her, all you who mourn over her.” – Isaiah 66:10

A couple of weeks ago, I wore blue to church. Not that that’s important, but I also decided to add a pocket square that had small pink and maroon flowers printed on it. Not thinking much of these clothing decisions, off I was to teach my Sunday School class.

The first person in the room wore clothes that were reddish in color. Then a few more people came in and, wouldn’t you know it, they also wore some shades of red. There were only five of us in the room, so I commented on the coincidence in a light-hearted way.

As others came in, my smile got bigger because I was amazed. Everyone was wearing some kind of red!

Why red? If St. Patrick’s Day happened to fall on that Sunday, I would understand if everyone had on green clothes. If it was the Fourth of July, I wouldn’t be surprised if a bunch of folks donned red, white, and blue. But colors in a rosy red family? Why those?

I kept telling the class that I knew God was doing something, but I didn’t know why He was doing it. The Holy Spirit must have had a good reason for this move, but I had no idea what it could be. Neither did anyone else!

With a chuckle, I told them that this was going to bother me. While I appreciate what the Lord does, I also want to be in on His reasoning.

We went through the class material, then attended the service, and that was it. I left the building, still wanting to understand what God was thinking, but no closer to a solution.

Except when I told my father about it later that day, he mentioned that it was Laetare Sunday. I’d never heard of this, but a blurb in his church’s bulletin explained that vestments and banners were rose-colored in honor of the fourth Sunday of Lent.

This was new to me, so I had to Google it. It turns out that’s all correct! Here’s a simple explanation: “Laetare Sunday, the Fourth Sunday of Lent, takes its name from the Latin word which begins the entrance antiphon (introit) for that day [from Isaiah 66:10, quoted above]. Laetare means rejoice, and this Sunday is marked by a relaxation of the penitential character of the Lenten season.”

And regarding the color, “Call it pink — or, more fittingly, rose — this change in color indicates a glimpse of the joy that awaits us at Easter, just before we enter into the somber days of Passiontide.”

So there you go! It looks like the Spirit prodded most of us members of a Sunday School class in an evangelical church to dress in a way consistent with a liturgical observance none of us were aware of. We know about Easter, but not Laetare Sunday.

Well, then, why did the Lord do this?

I have no specific insight, but turning to the Scriptures sheds some light on the subject.

The Bible stresses that believers in Jesus really are one body of Christ. There may be many congregations and denominations, but the church as a whole is the body of Jesus Christ on earth.

The apostle Paul repeats this phrase quite a bit.

“For just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we, though many, form one body, and each member belongs to all the others.” – Romans 12:4-5

He acknowledges differences among the members of Christ’s body, but it remains a single body. Jesus brings us all together in spite of the various ways we serve Him.

Or rather, because of the different ways.

 “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf.” – 1 Corinthians 10:16-17

If there’s one issue Christians disagree on, it’s the theology of the Lord’s Supper. That’s too bad, because Paul points out how the one loaf of bread captures the unity of the children of God gathered in Christ’s name. Our liturgy, the way we worship, most glorifies God and builds up people when it’s done with an eye toward harmony and wholeness.

“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13For we were all baptized by one Spirit so as to form one body–whether Jews or Gentiles, slave or free–and we were all given the one Spirit to drink … 27Now you are the body of Christ, and each one of you is a part of it.” – 1 Corinthians 12:12-13, 27

Given our ecclesiastical differences, what brings us together? It’s not a what, it’s a Who–the Holy Spirit! He inaugurates our life in Christ without obliterating what makes each of us distinctive. This is true for individual Christians and for churches, too. If we follow the Spirit who brought us to Jesus in the first place, we’ll appreciate the value of our brothers and sisters in the Lord.

“And God placed all things under His feet and appointed Him to be head over everything for the church, 23which is His body, the fullness of Him who fills everything in every way.” – Ephesians 1:22-23

We have to make a decision. We can opt to focus on the fractured nature of the body of Christ and fixate on what drives us apart. Or we can open ourselves to the amazing spiritual blessing we’ve received by God’s grace. We are part of something magnificent, something greater than anything in this world, something for which the Lord deserves our unending praise!

“Instead, speaking the truth in love, we will grow to become in every respect the mature body of Him who is the head, that is, Christ. 16From Him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.” – Ephesians 4:15-16

God sees His people as one, but He also knows it takes time for us to grow into that reality. Valuing and respecting one another will go a long way to helping us all become everything Jesus envisions.

So we have reason to rejoice! Regardless of our affiliations, we’re part of the body of the One raised from the dead! Jesus is alive and He seeks to express Himself through the Church, His people united in His name. When we cooperate with the Spirit, we learn to love, to serve, and to praise.

Thanks be to God through Jesus Christ!

with Bob Condly

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