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November 2020

Reflections on the Rapture, Part 8

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I wrote this series on the Rapture to dispel a notion I’ve observed many Christians hold. It’s the assumption life will be pleasant and then Jesus will whisk us out of the world. The Bible teaches enough about the suffering of the saints to undermine that belief.

Since God’s people have endured trials for thousands of years, why would conditions surrounding the Rapture be any different? The Egyptians enslaved the Israelites, the Babylonians exiled the Jews, and the world persecuted the first Christians for their faith in Christ. It stands to reason conditions at the return of Jesus for His Bride will be tough. There’s biblical precedent.

Yet I didn’t want to swing to the other extreme and portray a grim future. Before God flooded the ancient wicked world, He had Noah build an ark so he could survive. When the angels were about to rain fire and brimstone on Sodom and Gomorrah, they first led away Lot and his family. And when God judged Egypt, He shielded the Israelites from most of the afflictions. 

We see God’s protection in the New Testament, too. Jesus was impervious to crowds who sought to kill Him (Luke 4:30; John 7:30; 8:20, 59). An angel broke Peter out of prison (Acts 12:6-11). And after a viper bit him, Paul shook off the snake with no adverse reaction (Acts 28:3-6). These examples shouldn’t surprise us; Jesus promised His witnesses supernatural power (Mark 16:15-18; Luke 10:17-20).

But while we can count on Christ’s power, we can also expect trials. It’s not God’s will that we suffer, but that we remain loyal to Jesus no matter what we go through. That’s what God wants, and if it costs us, we must be willing to pay the price. This is the point to Peter’s exhortation to Christians about suffering (1 Peter 4:12-19).

I’m under no illusion this is easy. (I hope I’m not anyway!) Paul’s introduction of the remnant to his discussion about the Second Coming (1 Thessalonians 4:13-18) is sobering. Few believers will be alive by the time the Rapture occurs. Many will have abandoned Christ to save their own skin. They will have caved into the world’s demands and let go of Jesus. And opponents will have killed many of those who refused to compromise.

The Rapture is the resurrection of the saints, whether living or dead. It’s the moment of our transformation and glorification. We will become like Jesus, as John promised.

“Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is.” – 1 John 3:2

Jesus died on Good Friday but God raised Him on Easter Sunday. Resurrection follows crucifixion. The empty tomb follows the cross. This is the pattern of the Christian life, as Paul declares.

“I want to know Christ–yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11and so, somehow, attaining to the resurrection from the dead.” – Philippians 3:10-11

The cross is the way to new life. So let’s take up our cross and follow Jesus. As we do, we prepare ourselves for the joy of His return.

Reflections on the Rapture, Part 7

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The remnant theology of the Old Testament teaches us that God will allow His people to suffer at the hands of unbelievers. In the case of Judah, He permitted this to happen because of the nation’s failure to repent of three big sins: idolatry, immorality, and injustice. For centuries, the Lord had sent prophets to warn the Jews about impending judgment and to call them back to righteousness.

But they refused to listen.

The price was heavy: war, death, starvation, exile, and forced labor. The army of Babylon overran the land, demolished Jerusalem, and destroyed God’s temple. Yes, God didn’t spare His own house.

Are Christians destined for a similar outcome?

Yes and no.

God punished the Jewish people for their disloyalty. But Christians have already benefited from Jesus redeeming us from all our sins. Yet God wants us to walk in spiritual purity, so our loyalty to Christ will get tested.

As Babylon once threatened Judah, so the world tempts and intimidates the church. For many believers, the cost of discipleship is suffering.

This is something the apostle Paul and the Thessalonians know all too well. Here are the references in 1 and 2 Thessalonians to their afflictions.

“You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit.” – 1 Thessalonians 1:7

“For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews 15who killed the Lord Jesus and the prophets and also drove us out.” – 1 Thessalonians 2:14-15a

“We sent Timothy, who is our brother and co-worker in God’s service in spreading the gospel of Christ, to strengthen and encourage you in your faith, 3so that no one would be unsettled by these trials. For you know quite well that we are destined for them. 4In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know.” – 1 Thessalonians 3:3-4

“Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring. 5All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering.” – 2 Thessalonians 1:4-5

These two short letters contain eight references to suffering. Dealing with adversity is an indispensable part of the Christian life. No believer can avoid it.

But God didn’t abandon His people in the Old Testament; He preserved a remnant. In the same way, the Lord will secure a remnant of Christians. Paul identifies these believers as those who are “alive and remain” at the return of Jesus. 

“But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. 14For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. 15For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. 16For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. 17Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. 18Therefore comfort one another with these words.” – 1 Thessalonians 4:13-18

Interpreting this phrase in light of the theme of suffering leaves us with two options.

Denying

Few Christians will stay loyal to Jesus. As the time gets closer to the Rapture, the spiritual pressure to compromise our faith and cave into the world’s demands will intensify. And many will give up on the Lord. They will deem the price too high to remain true. Social ostracism, economic sanctions, and physical torments will push some Christians out of the church. Society won’t relent, and as it sees success in fomenting apostasy, it will redouble its efforts.

Dying

In many parts of the world, converting to Christ is already a capital offense. Those who ally with Jesus sign their own death warrants, and many give their lives for the Lord. As the Rapture draws near, expect an amplified onslaught. People will blend political, religious, and scientific reasons to justify attacks on believers. 

Conclusion

These two factors will refine the church and reduce her status. This isn’t to deny the power of the Holy Spirit in leading people to Christ before the end. But the world, and devil behind it, will fight to ruin the church. Many will fall away from the faith and others will fall by the sword. The end result will be a church of radical loyalists; men and women dedicated to Jesus no matter the price. And upon His return, He will honor them.

In the Old Testament, remnant theology deals with a punished people. In the New Testament, this theme refers to a purified people. The closer to the Second Coming we get, the more the world will hasten to tempt Christians to forsake Jesus. And if that doesn’t work, it’ll kill as many as it can.

But this isn’t a picture of a defeated church. Jesus isn’t coming back to rebuke His disciples; He’s returning to rescue and reward us! While the trials are real, His promises will outlast them.

No Christian, alive or dead, will miss the Rapture!

PS – I took the image above from the Live Not By Lies, by Rod Dreher. This book discusses how Christians in Communist countries endured their trials and how we need to be ready, too.

with Bob Condly

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