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June 2019

The Illusion of a Limitless Life

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Positive Thinking

It’s commonplace in fields as diverse as business, sports, and education for people to push unbridled optimism. They encourage us to overcome our restrictions, achieve breakthroughs, and claim that nothing is out of reach.

If it sounds too good to be true, what’s the alternative? Actor Vincent Price warns that “A man who limits his interests, limits his life.” Who of us wants a limited life? Don’t we all seek after prosperity, fulfillment, and success?

According to French oceanographer Jean-Jacques Rousseau, “The world of reality has its limits; the world of imagination is boundless.” In this line of thinking, we don’t have to accept our limitations. If we don’t like the way our plans are unfolding, we need only imagine better ones and we’re on our way to realizing a delightful future.

We can’t afford to neglect positive thinking. Bruce Lee, the most famous martial artist of all time, says that “If you always put limits on everything you do, physical or anything else, it will spread into your life. There are no limits. There are only plateaus, and you must not stay there, you must go beyond them.”

The chief value of limits, if they exist at all, lies in superseding them.

Limits

But Rich Villodas, lead pastor of New Life Fellowship in New York, takes a different approach. In his opinion, “Many of our limits are gifts to welcome, not obstacles to overcome. We were not created to transcend every limit, but to allow our limits to bring us to God, connect us more deeply to each other, and purify our hearts from ego-driven desires.”

Is he right? What does the Bible teach us about the restrictions which we fear impede our entitlement to self-fulfillment? How does Jesus want us to handle them?

Background

When God created the first human being, He put him in the most blessed of condition conceivable, the Garden of Eden (Genesis 2:8). As great as that setting was, the man was alone, so the Lord addressed this issue by performing a bit of surgery on Adam. Knocking him out, God removed one of his ribs and fashioned it into the first woman (Genesis 2:18-25).  

God called this happy couple to enjoy and fulfill two key responsibilities: exercise dominion over the planet and have children (Genesis 1:27-28). In these ways, human beings would glorify God.

Unfortunately, Adam and Eve succumbed to temptation and fell away from God (Genesis 3:1-8). In short order, sin spread like wildfire. Things got so bad that God had to start over from scratch by wiping out most of what He created but sparing Noah, seven members of his family, and as many animals as he could squeeze into the ark (Genesis 6:5-22).

As Adam and Eve birthed the human race, so Noah’s family rebooted the world. Before long, people multiplied and, true to fashion, sought independence from God. To correct this, God confused the languages of the earth. Whereas everyone had spoken a single language, there would be several. Suspicious of those whom they could no longer understand, folks clung to those they could and distanced themselves from everyone else (Genesis 11:1-9). The world was now divided by linguistic, cultural, and regional differences.

Limitations.

Why did God do this?

The observation of Pastor Villodas cited above reminds me of the apostle Paul’s comments to the residents of Athens:

“He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us.” – Acts 17:26-27 (NASB)

I emphasized the three words in this passage that refer to limits. Paul argues that God uses our limitations and restrictions to lead us to Himself.

Determined

The Greek verb horizo occurs eight times in the New Testament and of these verses, six of them are in Luke’s writings (one in his gospel and five in the book of Acts). The word conveys the idea of defining something. When we look up a word in the dictionary, the entry will tell us what a word means, but we can also learn what it doesn’t mean by what’s left out.

So it is with us. God defines us by situating us in circumstances in which we learn our need of Him. So much lies outside our control! How can we change the unpleasant things? Who will secure for us the good things that have come our way? We chafe at forces we don’t govern. We worry that the outcome of our lives is somehow carved in stone.

But when we seek the Lord within these limits, we discover His presence and power.

Appointed

The Greek verb protasso occurs seven times in the New Testament, but only in the gospels and Acts. Most of the time it’s translated as “commanded,” suggesting the idea that God dictates our station in life.

For some, this is great news! The wealthy, the powerful, the connected–their days stocked with blessings. But others face trials, injustice, and rejection. God’s plan?

Not the final word! Again, Paul tells us that God arranges our lives for us to seek Him. His goal is for us to meet Him.

Boundaries

The third word is the Greek noun horothesia which is found only in Acts 17:26. Picture the boundaries on a map or a fence with border guards and you get the idea of a circumscribed region.

God has placed us in areas where we need Him if we’re to survive and thrive. The Lord is not interested in treating us like wind up dolls that He cranks up and then lets them go off on their own. No! He wants us to want Him! In the midst of everything we deal with, we have the opportunity to discover the presence of an awesome God who loves us with undying affection.

Application

This is not a candy-coated perspective on the restrictions we and others struggle with. The heart of the gospel is that God became one of us. In Jesus, God entered into our time and space. Born in a particular time in a specific country to a designated people, Christ submitted Himself to a life of limitation. Yet in the midst of it, He walked with His Father and fulfilled God’s plan of salvation.

Limitations are real, but they’re not final. Through Jesus Christ, we have the chance of connecting to the God who can work wonders in us and through us. 

Even if we don’t know how!

Growing in Love

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According to Reformation leader John Calvin, “Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other.”

Centuries earlier, Bernard of Clairvaux addressed this question as it pertains to the subject of love.

In his treatise, On Loving God, the medieval saint outlined progressive degrees of loving. Through God’s grace, we can develop in love as we seek perfection in Christ. Let’s explore each stage to discover where we’re at in our spiritual development and where the Lord wants to take us. The destination may surprise us.

Loving Self for Self’s Sake

In the beginning of our growth, we use everything as a means to please our self-interests. We can interpret this attitude as infantile or selfish, but either way, we’re preoccupied with ourselves.

Bernard ascribes this to the frailty of human nature and to the principle that nature precedes spirituality.

“The spiritual did not come first, but the natural, and after that the spiritual.” – 1 Corinthians 15:46

If we entertain thoughts of God at all, we treat Him as a tool to take care of us. That’s the extent of the time and attention we give Him.

“For everyone looks out for their own interests, not those of Jesus Christ.” – Philippians 2:21

But through the trials and blessings of life, we start to tune into the existence and supreme value of God. Bernard observes that a person at this level, “animal and carnal by nature, and loving only himself, begins to love God by reason of that very self-love; since he learns that in God he can accomplish all things that are good, and that without God he can do nothing.”

The significance of the spiritual emerges. The beauty and goodness of the Lord captivate us. And so we journey to a higher stage.

Loving God for Self’s Sake

At this degree, we remain self-oriented, but we’re wiser than before. Here, we recognize God’s incomparable value. But we do so because we’ve learned to appreciate how He provides for us.

“I love the LORD, because He hears My voice and my supplications.” – Psalm 116:1 (NASB)

The Lord becomes our priority because we ache for His presence and power. Without Him, we waste away and die.

“You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water.” – Psalm 63:1

As we stick to this path, our focus on God becomes all-encompassing.

Loving God for God’s Sake

In a deep level of repentance, we change the orientation of our lives. Bernard explains that “No longer do we love God because of our necessity, but because we have tasted and seen how gracious the Lord is.”

“Taste and see that the LORD is good; blessed is the one who takes refuge in him.” – Psalm 34:8

We still appreciate the blessings of the Lord and the way He intervenes in our lives, but we care more about His presence.

“When You said, ‘Seek My face,’ my heart said to You, ‘Your face, O LORD, I shall seek.’” – Psalm 27:8 (NASB)

We’ve become Christ-centered; He now dominates us.

“I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.” – Philippians 1:20

“He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.” – Colossians 1:18 (NASB)

We offer our total selves to God; no reservations, no hesitation. Through Jesus, we have the ability to fulfill what He designated the greatest commandment.

“Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” – Mark 12:30

Loving Self for God’s Sake

We assume that the third stage represents the apex of spiritual growth, so this addition seems odd. At the prior degree, we fixate on God, which is proper for us as created beings. It’s why God created us, isn’t it?

Why change?

When we grow in loving God, we learn to love what He loves. And hard as this may be to accept, He loves us. To love God, then, we must love ourselves.

But don’t we have flaws, sins, defects? How can we love ourselves when we fall short of the perfection which the Law demands and Christ demonstrates?

Bernard explains that “The soul may hope to possess the fourth degree of love, or rather to be possessed by it, only when it has been clothed upon with that spiritual and immortal body, which will be perfect, peaceful, lovely, and in everything wholly subjected to the spirit.”

We reach the highest love at the resurrection. When God completes our salvation and makes us like Jesus in full measure, we will love ourselves without issue. Bernard writes, “The fourth degree of love is attained for ever when we love God only and supremely, when we do not even love ourselves except for God’s sake; so that He Himself is the reward of them that love Him, the everlasting reward of an everlasting love.”

Application

Where are you at in your spiritual growth in love? How is God working in your heart to advance you? Does this frighten you or are you excited about the metamorphosis?

For the Christian, love is an adventure we embark on with Jesus. As we travel with Him, we find ourselves transformed. Our love deepens as it finds freedom to devote itself without limits. Jesus our Lord becomes our life.

“I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” – Galatians 2:20

PS – I didn’t realize that today is National Selfie Day, but it is! I don’t think this is what Bernard had in mind, but you never know!

with Bob Condly

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