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April 2020

What’s the Gospel? Part 1

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The word “gospel” translates the Greek term euaggelion (pronounce the first “g” like an “n”). It consists of two parts: “good” (eu) and “announcement” or “message” (aggelion). In other words, “gospel” means “good news.”

So, then, what’s the good news?

A recent tweet by Pastor Tim Keller tells us: “Salvation belongs to God alone, to no one else. If someone is saved, it is wholly God’s doing. It is not a matter of God saving you partly and you saving yourself partly. No. God saves us. We do not and cannot save ourselves. That’s the gospel.”

For Keller the good news is salvation by the grace of God. Forgiveness of sins and deliverance from it’s control certainly deserve celebration. 

Seminary professor Scot McKnight labels this interpretation a “soterian gospel.” That funny-looking adjective stems from the word “soteria” which means “salvation” in Greek. This understanding of the gospel emphasizes justification by faith in the finished work of Christ. In a word, salvation.

But McKnight believes this redirects the gospel’s focus: It “reshapes the Bible and the gospel so that it is driven by the plan for personal salvation.” Instead, he opts for what he identifies as The King Jesus Gospel

In McKnight’s view, “The gospel . . . is declaring the story of Israel as resolved in the Story of Jesus” (loc 1146 of 3110). All that God did through His people and, in supreme fashion, through His Son, constitutes the full account of the gospel.

So is the gospel salvation or story?

In his article, McKnight presents three passages to promote the latter. In reviewing them, I noticed each connects to salvation, too.

“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. 10For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11As Scripture says, ‘Anyone who believes in him will never be put to shame.’” – Romans 10:9-11

Paul reduces the story of Jesus to two simple points: Christ’s status and His resurrection. If you believe these pillars of the story, you will be saved.

This tells us that salvation is the purpose of the gospel.

“Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. 3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Cephas, and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all he appeared to me also, as to one abnormally born.” – 1 Corinthians 15:1-8

In this passage, Paul recounts, almost in liturgical form, the main points of the story of Christ: His death, burial, and resurrection. But Paul adds the role of the apostles in the saga. He even includes himself.

But again, what’s the purpose of the gospel? This passage says the gospel saves us. Jesus died for our sins which is what the Scriptures, the record of God’s story, declares. Story and salvation; the gospel has both.

 “Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.” – 2 Timothy 2:8-10

Paul makes it simple, doesn’t he? The two holidays we Christians celebrate the most–Easter and Christmas–the apostle treats as highlights of the good news.

He serves the ministry so those whom God chooses and reaches may receive salvation. Yes, story and salvation go together.

I appreciate the lengths to which Bible scholars like Scot McKnight and others have gone to stress the significance of the context of the gospel. Salvation carries little meaning unless we understand what God has been doing for millennia to bring us to Himself.

What’s the gospel? It’s the story of salvation which culminates in Jesus Christ.

When Christ Calls

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“Jesus went up on a mountainside and called to him those he wanted, and they came to him.” – Mark 3:13

When the Lord climbed this mountain, He anticipated revealing something to His followers. But according to Luke’s gospel, Christ first received a revelation from His Father.

“One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.” – Luke 6:12

The Bible often uses mountains to symbolize revelation. For example, Moses received the Ten Commandments from God on Mount Sinai (Exodus 20:1-21) and three disciples witnessed the glory of Jesus displayed on a mountain (Matthew 17:1-6).

So on this mountain, Jesus heard from God and then shared what He’d learned.

Mark says that Jesus summoned those whom He Himself wanted. The verb here is “willed” which emphasizes Christ’s intentions more than His emotions. God’s calling isn’t about feelings; it derives from His wisdom. Jesus may not explain His rationale, but this verse tells us three things about calling:

  • Jesus is the one who calls
  • Jesus calls people to Himself
  • Jesus chooses people

Depending on our perspective, these can either comfort or trouble us. Our calling finds grounding in the person of Jesus Christ. This secures it; our calling doesn’t depend on our abilities or virtues. It depends on Him.

But this can also drive us to ask questions–why didn’t You me? Or the other way around–why did You call me? When we’re dissatisfied with our present station, we can doubt the Lord’s decision. The solution to this predicament?

Let’s see.

“He appointed twelve that they might be with him and that he might send them out to preach 15and to have authority to drive out demons.” – Mark 3:14-15

Jesus appointed (the verb is “made”) the twelve out of a larger group of disciples (cf. Luke 6:13). The calling to discipleship derives from relationships and depends on relationships. There’s a social aspect to discipleship that will never go away. Even in this time of a coronavirus quarantine, our spiritual life develops because we follow Jesus together. 

The Lord had two purposes for the selecting of the twelve:

  • That they might be with Him
  • That they might preach and cast out demons

The first purpose is relational; Jesus invites us to be with Him (and each other). The second is task-oriented; Christ wants us to accomplish something. According to Matthew, Jesus wanted workers for the ministry that lay ahead.

“Then he said to his disciples, ‘The harvest is plentiful but the workers are few. 38Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’” – Matthew 9:37-38

He wants His kingdom announced; this is positive work. He also wants opponents to His kingdom defeated; this is negative work. (Matthew 10:1 adds healing sicknesses.) Christ bestows authority to do both. Can we surmise that this power stems from the time we spend with Him? Jesus calls us to send us. We give what we receive from Him. Instead of fretting about our calling, we’d do better if we draw closer to Him.

“These are the twelve he appointed: Simon (to whom he gave the name Peter), 17James son of Zebedee and his brother John (to them he gave the name Boanerges, which means ‘sons of thunder’), 18Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19and Judas Iscariot, who betrayed him.” – Mark 3:16-19

These are the names of the twelve apostles, a group called out from a larger circle of followers. And Jesus knew their names. He even knew what their names should be. In ancient Israel, a name described a person’s character and destiny. Receiving different names indicated Jesus was giving them new identities. Simon became a “rock,” and James and John received the boldness of thunder.

Our calling involves more than a job Jesus has for us. It concerns our character and identity, too. What we do expresses who we are and who we are derives from the One who calls us and sends us. The closer we get to Christ, the more we will discover and fulfill His vision for our lives.

with Bob Condly

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