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August 2019

The Prodigal Apprentice

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On their Unhurried Living podcast, Alan and Gem Fadling described the time they visited the Hermitage Museum in St. Petersburg, Russia. The highlight of the trip for them was getting to see The Prodigal Son, a painting by world-renowned artist Rembrandt van Rijn. A favorite of the couple, a replica hangs in a stairwell in their home, so they gaze upon this biblical scene every time they go upstairs or downstairs.

The Fadlings commented that Rembrandt trained many young painters as his apprentices. He did such a good job that often people can’t distinguish their work from the master himself. In a sense, there are many Rembrandt paintings that he didn’t paint!

This result reminded the Fadlings of the analogy of discipleship as apprenticeship. As Rembrandt taught novices the skills of painting, so Jesus trains His disciples in the ways of the Lord.

I’d like to delve into this a bit more.

Creativity

First, Rembrandt is one of the greatest artists in history. At the Artists Network, Courtney Johnson considered him “the ultimate draftsman . . . with a paintbrush.” He was efficient and effective:

Rembrandt could turn two swipes of a painting brush loaded with white paint into the coarse cloth of a girl’s sleeve. He captured ruddy and calloused hands with just two or three colors, and no more than a dozen strokes of the brush . . . Rembrandt made a stroke abstractly — as if he were not painting forms at all. As a result, the viewer sees the paint articulating as much information as possible. Because of this, Rembrandt’s work is very subtle. Each stroke does a lot of heavy lifting, in terms of conveying information.

Johnson recommends students try to copy Rembrandt’s technique:

To build up your ability to make each stroke count and learn how to paint as Rembrandt did, try painting a simple still life with a large brush using only black, white and burnt sienna. Focus on communicating with each brushstroke, since you don’t have color to fall back on. It may be a frustrating exercise, but well worth it. You will begin to recognize how to make your brush move in different ways and “say” more than one thing.

In short, Rembrandt could do a lot with a little. Like Jesus. And as the great Dutch painter molded his students to duplicate his work, so the Lord challenges us to reproduce His miracles.

As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.” 16Jesus replied, “They do not need to go away. You give them something to eat.” 17“We have here only five loaves of bread and two fish,” they answered. 18“Bring them here to me,” he said. 19And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21The number of those who ate was about five thousand men, besides women and children. – Matthew 14:15-21

As I covered in my book, Jesus used the occasion of a crowd of hungry people without food to teach His disciples that God’s creative power working through them has no limits. Five loaves of bread and two fish can feed thousands! Through this miracle, the Lord demonstrated that miracles characterize the ministry of disciples. Should this surprise us? It’s what Christ promised.

“Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.” – John 14:12

Movement

What did Rembrandt intend with his style of painting? According to Robert Hughes in The Guardian, “He aimed in his work . . . to produce . . . the greatest and most natural movement. But movement of what? The apparent movement of the bodies of the ‘actors’, the figures depicted; or the stirring of the spectator’s emotions? We do not know.”

By His ministry, Jesus effected great movement; He ushered in the kingdom of God and called people to respond.

“‘The time has come,’ he said. ‘The kingdom of God has come near. Repent and believe the good news!’” – Mark 1:14

Christ wants us as His disciples to move people and to introduce them to the kingdom.

“When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2and he sent them out to proclaim the kingdom of God and to heal the sick.” – Luke 9:1-2

“But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.” – Acts 8:12

Application

Apprentices have the privilege of learning a trade from a competent master. As disciples, we enjoy the blessing of developing our souls and service under the authority of Jesus. Through God’s grace, His Spirit will work through us in such a way that the fruits of our labor will be indistinguishable from His. Praise the Lord!

“This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.” – John 15:8

Fulfilling the Law of Christ

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“Carry each other’s burdens, and in this way you will fulfill the law of Christ.” – Galatians 6:2

Question

What’s the law of Christ? Paul doesn’t define it in this verse, but he describes how we can observe it. We do so by carrying each other’s burdens.

But I don’t recall Jesus instructing His disciples to do this. And what’s more, this notion of the law of Christ smacks of legalism. Doesn’t it conflict with the doctrine of grace which Paul stressed wherever he travelled?

John the apostle highlighted the distinction in his gospel.

“For the law was given through Moses; grace and truth came through Jesus Christ.” – John 1:17

So what does Paul mean by the law of Christ and how are we Christians supposed to keep it?

Background

Let’s back up and start from the top.

Paul wrote the letter to the Galatians to teach them (and us) how to stay saved. I realize that a lot of ministers and pastors disagree. They believe that many in the church were buying into a Jewish notion of salvation by the works of the Mosaic law. So the apostle had to remind them that God’s grace saves those who trust in Christ.

But Paul reveals his heart in the middle of the letter when he asks two questions that are more realistic than rhetorical:

“Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?” – Galatians 3:3

The Galatian knew that their journey with Jesus had begun by God’s grace given by the Holy Spirit. But how do we stick to the path of Christ? What keeps us on the right road to heaven? Obeying laws and regulations in our own power, or relying on the same Spirit Who got us going? The answer is clear: the Spirit who starts our life with Jesus sustains us with Him and will bring us home to glory.

In chapter 5, Paul asks them another question, one designed to encourage and correct: 

“You were running a good race. Who cut in on you to keep you from obeying the truth?” – Galatians 5:7

Again, these Christians had started their spiritual race well, but along the way, they were getting disrupted. Attempting to please God by keeping rules and regulations was distracting them from depending on the Holy Spirit. And that’s unfortunate because the goal of discipleship, a Christlike life, is possible only by the Spirit:

“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23gentleness and self-control. Against such things there is no law.” – Galatians 5:22-23

Afterwards, Paul instructs about how to deal with Christians who get so caught up in self-reliance that they end up violating God’s will:

“Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.” – Galatians 6:1

Spirit-centered, gentle, humble, self-aware–these describe mature Christians who are growing in holiness. Such children of God are capable of helping a fellow believer repent of a shortfall and prevail over it. Rather than condemning one who sins, they serve as agents of restoration. The Spirit is the secret to overcoming sin.

25 times Paul mentions the law in this letter. He wants to dissuade people from trying to perfect themselves by keeping the ordinances of the old covenant. In contrast, he refers to the Spirit or spirit 14 times and grace 8 times. These are the sources of victory in the Christian life.

Answer

So what does Paul mean by the law of Christ? He beats the Galatians at their own game by using their language against them. He takes their enthusiasm for God’s law as the supposed means of holiness and directs it to Jesus. And isn’t the prime ministry of the Holy Spirit to reveal and exalt Jesus? If the Galatians would conduct themselves in the Spirit, they’d be less concerned about the law of God and more focused on the Son of God.

Application

What’s the law of Christ? In Paul’s letter to the Galatians, it’s the way of life in the Spirit. A heart growing in purity and power by the grace of God. A soul becoming more like Jesus every day.

Are you accustomed to relying on yourself to live up to God’s standards? How long can you maintain that course before you crash? Instead, let the Holy Spirit transform you. He will renew you and put you on a different path. Follow Him and you will learn more about Jesus and come to resemble His character. He’ll help you to deal with your sins and use you to take care of the failures of others with effectiveness and compassion.

That’s how you fulfill the law of Christ.

with Bob Condly

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