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May 2023

Kingdom Living

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“Come to Me, all you who are weary and burdened, and I will give you rest. 29Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. 30For My yoke is easy and My burden is light.” – Matthew 11:28-30

What a comforting passage of Scripture! Jesus is contrasting His teaching with that of the Jewish leaders. The latter group established rules and regulations that weighed people down. These religious duties also distanced people from God. A blizzard of policies and prescriptions will distract us from seeking the Lord.

But have you read the Sermon on the Mount? In this address (Matthew 5-7), Jesus describes life in the kingdom of God. He instructs His disciples about the responsibilities they will have as loyal citizens of God’s realm.

Several years ago, I preached a sermon series on the Sermon on the Mount which I called “Living Tomorrow’s Values Today.” Let me unpack what I meant by that phrase.

For centuries, the Jewish people waited for the promised Messiah. When this anointed leader arrived, he would liberate the nation from Gentile domination, restore Israel to glory, and usher in unparalleled blessings.

That’s all wonderful, but it assumes the Jewish people were ready for the age to come. All God had to do was inaugurate it and they would receive and enjoy it.

But that’s now how God saw things.

So He sent a man, John the Baptist, to prepare the people.

“In those days John the Baptist came, preaching in the wilderness of Judea 2and saying, ‘Repent, for the kingdom of heaven has come near.’ 3This is he who was spoken of through the prophet Isaiah: ‘A voice of one calling in the wilderness, “Prepare the way for the Lord, make straight paths for Him.”’” – Matthew 3:1-3

Those who want to enter the kingdom must repent first. This shouldn’t have come as a surprise to the Jews of the first century, since Isaiah’s prophecy was hundreds of years old. But John caught people off-guard because they thought everything was set. All they had to do was wait for the Messiah, and then the blessings would flow!

Jesus began His ministry by repeating John’s declaration. “From that time on Jesus began to preach, ‘Repent, for the kingdom of heaven has come near.’” – Matthew 4:17

People wanted the kingdom, but they didn’t realize what it would demand of them.

The Sermon on the Mount showed them.

Even though John and Jesus preached the arrival of the kingdom, nothing looked any different. Rome still ruled, corrupt leadership ran the temple, and the world remained full of sinners and evil spirits.

I used the word “tomorrow” to represent the future kingdom of God, that time when evil will be eradicated and Edenic conditions restored. In Matthew 5-7, Christ explains how we are to conduct our lives as if “tomorrow” is today. We disciples are to live like we’re in the kingdom age now. 

This sounds like an inspiring way to elicit our best efforts. But it’s so much more. In God’s kingdom, there will be no violence, so disciples are to live today without malice or vengeance. In the kingdom, there will be no poverty, so disciples are to exhibit generosity today. 

You get the idea.

Jesus’ teaching doesn’t sound easy or light! It’s one thing to live a kingdom lifestyle when we’re in an ideal environment. But here? Now? That’s a tall order!

Yet this is what Jesus insists on.

And at the same time, He also maintains that what He’s teaching isn’t difficult. Well, what about this?

“I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven … 48Be perfect, therefore, as your heavenly Father is perfect.” – Matthew 5:20, 48

Sounds hard to me!

So what is Jesus getting at when He offers an easy yoke and a light burden for His disciples?

I suggest the answer lies with the necessity of repentance. The Greek noun (metanoia) means a change of mind. The world has its way of thinking, but so does the kingdom of God, and they’re not the same. To transfer from one to the other, we have to change our thinking.

About what?

About righteousness, about what forms a well-ordered life.

Jesus was calling for people to surrender their chaotic and destructive manners of living. They were to adopt the life of the kingdom of God–a life ordered around the Creator and Redeemer. 

When we enter the kingdom of God, when we take upon ourselves the yoke of Christ, we begin to live the way the Lord designed us. We’re no longer at odds with ourselves or with others. Furthermore, as the apostle Paul states, “since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

Right relationships with God, others, and ourselves. This is what Jesus gives us through His gospel. It’s a yoke that fits us, allowing us to work in His fields without chafing or straining.

Comforting words indeed!

Happy Ascension Day!

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In the liturgical calendar, yesterday (Thursday, May 18) was the Feast of the Ascension. As is obvious from its title, this day celebrates the return of Jesus to heaven after His resurrection.

Now, we could argue that the ascension isn’t worth celebrating because it means that Christ is no longer with us in the flesh. Wouldn’t we prefer to have Jesus walking right beside us, helping us out of difficult situations and answering our questions? Furthermore, since He’s in resurrection form, death can’t touch Him. Christ can go anywhere and do anything without suffering any consequences. Given the choice between His presence or His absence, I know which one I choose!

This might have been on the mind of Mary Magdalene when she finally recognized the risen Savior.

Right after His resurrection, “Jesus said, ‘Do not hold on to me, for I have not yet ascended to the Father. Go instead to My brothers and tell them, “I am ascending to My Father and your Father, to My God and your God.”’ 18Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!’ And she told them that He had said these things to her.” – John 20:17-18

“He’s back, and better than ever,” she thought to herself. “I lost You once, I’m not going to lose You again!”

That’s how I’d have responded, but Christ’s words redirected her reasoning. He had to ascend to the Father. He didn’t explain why, but He did give Mary an assignment. Tell the other disciples I’m going to ascend.

And without hesitation, she obeyed!

How would the remaining ten disciples react to this news? They saw Jesus crucified and interred; their hope for the future died with Him.

Now there’s a report that Jesus isn’t dead. Even though they saw Him die, He’s now alive. But Mary’s almost the only witness, and she’s telling us that Jesus is going to ascend to God. So even if what she’s saying is true, what difference would it make? Jesus is going up and the disciples are still down here!

But it makes perfect sense.

Starting with His instruction to Mary, Jesus connected His ascension with the task of witnessing. In John 13-16, the Lord had spent much time preparing His disciples to continue His work. He’d depart, but He’d provide the Holy Spirit. Christ testified about God, and so would the Spirit and the disciples. 

John’s gospel isn’t the only one that ties together the status of the ascended Christ and the responsibility of proclaiming the good news.

According to Matthew, Jesus told the apostles, “all authority in heaven and on earth has been given to Me” (Matthew 28:18b). He then followed up this announcement with a charge: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:19-20).

So there’s a connection between Christ’s ascension and our evangelism.

Luke backs this up. At the end of his gospel (24:46-53), he relates the following account:

He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47and repentance for the forgiveness of sins will be preached in His name to all nations, beginning at Jerusalem. 48You are witnesses of these things. 49I am going to send you what My Father has promised; but stay in the city until you have been clothed with power from on high.” 50When He had led them out to the vicinity of Bethany, He lifted up His hands and blessed them. 51While He was blessing them, He left them and was taken up into heaven. 52Then they worshiped Him and returned to Jerusalem with great joy. 53And they stayed continually at the temple, praising God.

Jesus was alive and the disciples learned how this was God’s plan from the start. It’s the most amazing event in history and everybody should know about it, so why wait?

Because the witnesses needed power.

Without the Holy Spirit, their testimony would have been little more than one religious tale among a thousand. Entertaining, sure; inspirational, okay. But life-changing? Credible? Not so fast!

The difference the Spirit makes!

God sent the Spirit to the patient disciples only after Christ had ascended. When He took His place on the divine throne, the authorization and empowerment of His representatives could occur. And the book of Acts is an excellent summary of how the Spirit-filled church fared.

So we celebrate Christ’s ascension not because we don’t want Him here with us. Quite the opposite; we’d love to see Him face to face! But were He to return today, how many people wouldn’t be ready? He bides His time, giving as many as possible the opportunity to respond to our testimony that Jesus is Lord. 

We look forward to the return of Jesus to this world. But until then, may we prove faithful to our mission and find joy in bringing His good news to all who need to hear it.

“Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.” – 1 Timothy 3:16

with Bob Condly

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