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March 2023

Reflecting on a Coincidence

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“Rejoice with Jerusalem and be glad for her, all you who love her; rejoice greatly with her, all you who mourn over her.” – Isaiah 66:10

A couple of weeks ago, I wore blue to church. Not that that’s important, but I also decided to add a pocket square that had small pink and maroon flowers printed on it. Not thinking much of these clothing decisions, off I was to teach my Sunday School class.

The first person in the room wore clothes that were reddish in color. Then a few more people came in and, wouldn’t you know it, they also wore some shades of red. There were only five of us in the room, so I commented on the coincidence in a light-hearted way.

As others came in, my smile got bigger because I was amazed. Everyone was wearing some kind of red!

Why red? If St. Patrick’s Day happened to fall on that Sunday, I would understand if everyone had on green clothes. If it was the Fourth of July, I wouldn’t be surprised if a bunch of folks donned red, white, and blue. But colors in a rosy red family? Why those?

I kept telling the class that I knew God was doing something, but I didn’t know why He was doing it. The Holy Spirit must have had a good reason for this move, but I had no idea what it could be. Neither did anyone else!

With a chuckle, I told them that this was going to bother me. While I appreciate what the Lord does, I also want to be in on His reasoning.

We went through the class material, then attended the service, and that was it. I left the building, still wanting to understand what God was thinking, but no closer to a solution.

Except when I told my father about it later that day, he mentioned that it was Laetare Sunday. I’d never heard of this, but a blurb in his church’s bulletin explained that vestments and banners were rose-colored in honor of the fourth Sunday of Lent.

This was new to me, so I had to Google it. It turns out that’s all correct! Here’s a simple explanation: “Laetare Sunday, the Fourth Sunday of Lent, takes its name from the Latin word which begins the entrance antiphon (introit) for that day [from Isaiah 66:10, quoted above]. Laetare means rejoice, and this Sunday is marked by a relaxation of the penitential character of the Lenten season.”

And regarding the color, “Call it pink — or, more fittingly, rose — this change in color indicates a glimpse of the joy that awaits us at Easter, just before we enter into the somber days of Passiontide.”

So there you go! It looks like the Spirit prodded most of us members of a Sunday School class in an evangelical church to dress in a way consistent with a liturgical observance none of us were aware of. We know about Easter, but not Laetare Sunday.

Well, then, why did the Lord do this?

I have no specific insight, but turning to the Scriptures sheds some light on the subject.

The Bible stresses that believers in Jesus really are one body of Christ. There may be many congregations and denominations, but the church as a whole is the body of Jesus Christ on earth.

The apostle Paul repeats this phrase quite a bit.

“For just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we, though many, form one body, and each member belongs to all the others.” – Romans 12:4-5

He acknowledges differences among the members of Christ’s body, but it remains a single body. Jesus brings us all together in spite of the various ways we serve Him.

Or rather, because of the different ways.

 “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf.” – 1 Corinthians 10:16-17

If there’s one issue Christians disagree on, it’s the theology of the Lord’s Supper. That’s too bad, because Paul points out how the one loaf of bread captures the unity of the children of God gathered in Christ’s name. Our liturgy, the way we worship, most glorifies God and builds up people when it’s done with an eye toward harmony and wholeness.

“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13For we were all baptized by one Spirit so as to form one body–whether Jews or Gentiles, slave or free–and we were all given the one Spirit to drink … 27Now you are the body of Christ, and each one of you is a part of it.” – 1 Corinthians 12:12-13, 27

Given our ecclesiastical differences, what brings us together? It’s not a what, it’s a Who–the Holy Spirit! He inaugurates our life in Christ without obliterating what makes each of us distinctive. This is true for individual Christians and for churches, too. If we follow the Spirit who brought us to Jesus in the first place, we’ll appreciate the value of our brothers and sisters in the Lord.

“And God placed all things under His feet and appointed Him to be head over everything for the church, 23which is His body, the fullness of Him who fills everything in every way.” – Ephesians 1:22-23

We have to make a decision. We can opt to focus on the fractured nature of the body of Christ and fixate on what drives us apart. Or we can open ourselves to the amazing spiritual blessing we’ve received by God’s grace. We are part of something magnificent, something greater than anything in this world, something for which the Lord deserves our unending praise!

“Instead, speaking the truth in love, we will grow to become in every respect the mature body of Him who is the head, that is, Christ. 16From Him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.” – Ephesians 4:15-16

God sees His people as one, but He also knows it takes time for us to grow into that reality. Valuing and respecting one another will go a long way to helping us all become everything Jesus envisions.

So we have reason to rejoice! Regardless of our affiliations, we’re part of the body of the One raised from the dead! Jesus is alive and He seeks to express Himself through the Church, His people united in His name. When we cooperate with the Spirit, we learn to love, to serve, and to praise.

Thanks be to God through Jesus Christ!

The Fruit of One’s Life

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Christians have long recognized the significance of good works in the book of James. While the apostle stresses the need to put God’s Word into practice, he includes a passage that explores the psychological depth that gives rise to unrighteousness and its ill effects. It lays out a sequence of stages of the development of evil.

“But each one is tempted when he is carried away and enticed by his own lust. 15Then when lust has conceived, it gives birth to sin; and sin, when it has run its course, brings forth death.” – James 1:14-15 (NASB)

Sin starts with lust. In the Bible,  the Greek noun epithumia refers to strong desire or craving. In other words, lust makes us scour the world searching for what will satisfy our desires. Lust makes us look at or for something or someone we might consume. It’s self-centered, which tells us something must be wrong inside if we have these kinds of cravings.

But lust isn’t in total control of our hearts. It tempts us, but it doesn’t force us to grab what we want. James implies we have a measure of authority over our choices; in God’s eyes, we’re responsible for ourselves.

Lust isn’t a passive foe of our souls; it’s busy affecting the course of our lives. James tells us that it has the ability to conceive. That image suggests that selfish desire creates a consequence beyond itself. It’s self-centered, but not isolated. Something germinates within our hearts. It hides, but grows. And after a time (how long, we don’t know), it emerges. Lust births a child.

James calls this offspring “sin.” The Greek word (hamartia) means to miss the mark. It describes how an archer’s arrow fails to hit a target. In Paul’s understanding, “the glory of God” is the bull’s-eye (Romans 3:23). For John, “sin is lawlessness” (1 John 3:4). The inner desire has now produced something that has an aberrant life of its own. Sin, turning us away from God’s will and His ways, sets out on an independent path.

Sin doesn’t stay small. Although it starts out as vulnerable and non-threatening, it grows into adulthood. It becomes death.

In the Bible, death is much more than the cessation of animated physical existence. It’s separation from God, the Source of life. The Lord had warned Adam and Eve that on the day they disobeyed Him, they would die (Genesis 2:17). But after they’d succumbed to temptation, they lived a long time banished from the Garden of Eden. God wasn’t wrong; death was spreading. Sin separated humanity from God; that’s death, not life as the Lord intended for us. And it comes in waves–spiritual separation from God, relational separation from others, and physical separation of spirit from body.

Without using the word, James likens the outcome of sin to fruit. Death is rotten fruit.

For the most part, we don’t have to be told not to eat spoiled food. The ruined appearance, the awful smell, and the lousy taste convince us to keep away! We want something better; we’re looking for fruit that exists as it’s supposed to, the way God designed it.

So what would be the opposite of this degrading process James describes?

Within James’ letter, love is the antithesis of lust. These do function in similar ways; like lust, love also makes us look, but their purposes differ. When we walk in love, we keep our eyes open so we might bless others. We aim to give, not get.

And like lust, love is a strong desire, but it’s not selfish. Rather than filling its own belly, love seeks the fulfillment of others. This can include little things, like a cup of cold water (Matthew 10:42), or big things, like announcing the gospel of Jesus Christ (Acts 2:14-41).

Love also conceives and what grows within it remains hidden for a season. The work of love isn’t always visible, but after a while, it gives birth to a child, the opposite of death. That’s life!

The kind of life James strives for is spiritual and practical. He encourages us Christians to help each other and to care for each other. When we do, we please the Lord. Our faith in Christ proves vital, not vain.

Good fruit is life-giving. It nourishes the body, but more than that, its fragrance and taste also delight the soul. And so our discipleship in Christ should be a blessing. Living out our commitment to Jesus will enrich us personally, but it will also gladden those around us.

Fruit is the outcome of our lives. The world encourages us to chase after whatever we want, whenever we want, by any means necessary. That’s why there are so many problems in individuals and societies.

The way of life in Jesus Christ, drawing from the God of life, fills the heart and frees people to serve, share, and bless.

The choice is ours.

with Bob Condly

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