with Bob Condly
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evil

Defeating Disorder

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Because most of us have the habit of reading the Bible alone, it’s easy for us to personalize or privatize the Scriptures. Now, there’s nothing wrong with personal Bible study. Getting alone with the Lord and opening our hearts and minds to His Word is a great privilege. It’s a discipline, true, but the benefits are fantastic! Make the effort; you won’t regret it!

But we should be careful not to let this method keep us from learning what God wants us to grasp. There’s a social dimension to the Bible that we’re more sensitive to when we hear the Word in public settings.

Here’s an example of what I mean.

“For where you have envy and selfish ambition, there you find disorder and every evil practice.” – James 3:16

During our recent church service, this was one of the Scriptures put on the screen. At first glance, it looks like a verse targeting the condition of our hearts. Envy and selfish ambition are personal vices, so the disorder and evil they foster must also be personal.

Yet most of the book of James deals with social issues within the church. How Christians treat one another is important to Jesus; it’s something He takes seriously.

If we interpret disorder as a private phenomenon, we’ll view it as something like a personality disorder. Is that what James had in mind? I don’t believe he was warning against psychiatric problems!

So what was the apostle getting at? Off the top of my head, I didn’t know what the Greek word for “disorder” was, so I looked it up. The Greek word is a long one: akatastasia!

It’s not a common term, occurring only five times in the Greek New Testament. Here’s how the NIV translated it in the other appearances:

  • “And when you hear of wars and revolts, do not be alarmed; for these things must take place first, but the end will not follow immediately.” – Luke 21:9
  • “for God is not a God of confusion, but of peace. As in all the churches of the saints” – 1 Corinthians 14:33
  • “in beatings, in imprisonments, in mob attacks, in labors, in sleeplessness, in hunger” – 2 Corinthians 6:5
  • “For I am afraid that perhaps when I come I may find you to be not what I wish, and may be found by you to be not what you wish; that perhaps there will be strife, jealousy, angry tempers, selfishness, slanders, gossip, arrogance, disturbances” – 2 Corinthians 12:20

There’s also one verse in the Greek Old Testament that uses the word: “A false tongue hates truth, and an unguarded mouth works instability” (Proverbs 26:28 [NETS]).

So let’s list all the ways the NIV translated akatastasia: disorder, revolts, confusion, mob attacks, disturbances, and instability. These are social disasters!

Yet James treats disorder as a moral matter. It’s synonymous with “every evil practice.” And these are the fruits of the sinful attitudes of envy and selfish ambition.

Is disorder moral or social? It’s both. Although it germinates within our souls, it doesn’t stay there. Disorder corrupts relationships.

We can also take this in reverse. Evil associations and disordered relationships contaminate our souls. When we see “the wrong person” succeeding where we’ve failed, we get jealous. When we’re dissatisfied with what we have and what we do, we get greedy for what other enjoy. It’s a vicious cycle that feeds on itself, degrading our hearts and our churches.

The Lord has a better way–His wisdom!

“But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.” – James 3:17

Like disorder, wisdom is both personal and corporate. James describes wisdom in relational terms. God’s wisdom shows up when we show up, when we get involved in the difficulties and challenges people face. Instead of competing with them, we love them like Jesus loves us. And we do what we can to bless them.

The practical expression of godly wisdom not only helps people through their problems, it also fosters our growth in Christ. We become more like Him when we decide to think and act like He does. When we obey the Word and rely on the Spirit, we bless ourselves, and we build up fellow Christians. 

The result is peace.

“Peacemakers who sow in peace reap a harvest of righteousness.” – James 3:18

This is the victory Jesus has for us. Let’s not fall short of what He’s offering us. Let’s thank Him, accept it, and share it.

Peace is possible!

Is the Cross Fair?

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If your neighbor, Mr. Smith, broke into your house and stole your car, jewelry, and television set, would you be okay if a judge dismissed the charges and let him walk? Wouldn’t something inside you demand justice?

How would you feel if Mr. Smith was convicted but his neighbor, Mr. Jones, not only replaced all your goods, but also agreed to serve Smith’s jail sentence? You’d get your property back, but was justice served? Jones is doing Smith’s time. That’s not fair!

The cross isn’t fair, either.

The essence of the gospel is that Jesus died for our sins. He took our place so we could escape the punishment we deserve. Christ is our substitute.

Isaiah prophesied this event hundreds of years in advance of Good Friday.

“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. 6We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.” – Isaiah 53:5-6

Jesus’ death is good news for the guilty, but what gives Him the right to serve as our substitute?

Not what, who.

God authorized Christ to substitute for us.

“God presented Christ as a sacrifice of atonement, through the shedding of his blood–to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished– 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.” – Romans 3:25-26

The apostle Paul acknowledges that God appeared to let sin slide. For centuries, people got away with evil; they faced no punishment for their rebellion against the Lord and their mistreatment of others.

As Solomon observed,

“When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong.” – Ecclesiastes 8:11

Is God unjust? Does He not care about good versus evil? The horrors that people have committed throughout history argue that the Lord is indifferent.

The death of Jesus answers that accusation. His suffering for our sin reinforces God’s righteousness. It also allows the Father to make us holy.

Without the cross, the only way for us to become pure in God’s sight would be for Him to declare it so. Like a judge bent on freeing a defendant, the Lord could announce our innocence and that would be the end of the trial.

We’d feel grateful, but would that decree placate the offenses God has endured? And how about those who’ve suffered by our misdeeds and harsh words?

There has to be more. What gave Jesus the right to die for the sins of the world? And what makes His death effective on our behalf?

Love.

“You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” – Romans 5:6-8

The law didn’t motivate God; love did. And His love is so powerful that it not only meets the requirements of perfect righteousness, it also changes who we are. Justice demands but love transcends.

“Mercy triumphs over judgment.” – James 2:13b

When evaluated by human standards, the cross of Christ is a miscarriage of justice. But viewed through the eyes of love, the death of Jesus becomes the most profound expression of redemption and restoration.

Have a blessed Good Friday and wonderful Resurrection Sunday!

 

with Bob Condly

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