with Bob Condly
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power

The Power of Suggestion

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People don’t like others telling them what to do; they prefer figuring things out for themselves.

Although it was many years ago, I still remember his comment about this topic. Dr. John Bosman, the leader of SpiritWind International, was a native South African but he’d also pastored a church in America, so he had ministry experience in both countries. He said that Americans don’t like being told what to do. Instead, you as a leader give them a suggestion and then they say, “I’ll think about it.”

That must have been his experience pastoring in the USA!

But it’s true, although it applies to everyone about the significant issues in their lives. We want to process matters and reach our own conclusions.

We see this in our spiritual disciplines, too. We listen to a sermon but we often have our own ideas about the meaning of the Bible.

Preachers can respond in one of two ways. They can get forceful and demand the congregation buy into everything they proclaim. Or else!

The alternative is to cave to people and preach little more than weak opinions. Pastors who adopt this approach give up taking a stand on biblical and spiritual matters. Rather than being decisive, they try to please everyone. They go with the flow, and if the flow moves in a different direction, they do, too.

This issue isn’t limited to preachers. Christians who share the gospel with others do so because they believe it’s true. Jesus the Son of God died on the cross for us. God raised Him from the dead. The Lord calls us to trust in the work of Christ on our behalf so we can find forgiveness and new life in Him. If we go wishy-washy on that, we lose the gospel.

And if we lose the gospel, we lose everything.

But we can experience something less dramatic when we read the Bible. Try the following as an experiment. Pick a chapter in Scripture and get a few friends to commit to reading it, too. Each of you should read it a few times over several days so you have time to reflect on it. Write down what impresses you, what you don’t understand, what touches your heart, etc. 

Then, get together with everyone and share your insights. What did you all learn? What did God teach you? It would be interesting to discover how similar some of your insights are, and how unique others are.

This shouldn’t surprise us, because the Bible isn’t a dead letter. It’s a living Word!

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” – Hebrews 4:12

“For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.” – 1 Peter 1:23

Since God’s Word is alive, it can speak to our souls in dynamic and creative ways.

So with that in mind, I’d like to give you a suggestion about a passage.

I’ve been teaching a Sunday School class on 1 Peter which I’ve called, Excellence in Exile. I chose that title because Peter encourages Christians to stay loyal to Jesus even if their faith in Christ makes them outcasts in their own communities.

Some Bible scholars interpret this letter as an instruction to baptismal candidates. I can see why they’d make that argument. Baptism initiates believers into the life of the church and doing so can alienate them from family and neighbors. Baptism is a blessing, but it’s also a challenge!

Here’s the reference:

“In it [Noah’s ark] only a few people, eight in all, were saved through water, 21and this water symbolizes baptism that now saves you also–not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, 22who has gone into heaven and is at God’s right hand–with angels, authorities and powers in submission to Him.” – 1 Peter 3:20b-22

The letter mentions baptism in only one verse, so I don’t want to overstate the importance of the sacrament. I can’t say for sure that the whole of 1 Peter orients around baptism, but this passage shows the apostle respects its significance.

When I read the next section of the letter, 4:1-11, I began to wonder about something. I’m not saying that the Bible scholars are right that 1 Peter is all about baptism, but let’s accept the idea that it’s a big deal in this book! With that sacrament in the back of my mind, I began reading the first section of chapter 4 in light of another sacrament, the Lord’s Supper.

Where’d I get that idea?

Well, baptism brings people into the community of faith. Through this ritual, souls identify themselves with the suffering, death, and resurrection of Jesus. They have a new loyalty to a new Authority, and this change can get them in trouble with the world.

Society will try to win them back to “the way things used to be,” when those who are now Christians drank, fooled around, and caused all kinds of trouble.

But if the temptations don’t work, the world gets hostile–and fast. Followers of Jesus find themselves kicked out of families, denied employment, jailed, or worse. 

How are believers supposed to handle these difficulties?

We help each other!

The church is the people of God, the family to which we now belong. Read verses 1-11 in chapter 4 and you’ll see how God wants Christians to care for one another in the context of the trials we face in this world.

And the principal setting to give and receive such aid is the worship liturgy of the church. When we gather in the name of Jesus, we celebrate the Lord and we bless those who are suffering for His name. When we take the elements of Communion, we remember Christ’s passion because many of us are going through something similar. The Lord’s Supper sustains the faithful; it keeps us from surrendering to the pressures we endure.

I realize the passage in chapter 4 doesn’t mention the Eucharist, so I won’t insist this is what Peter meant when he penned his words.

But, I offer you a suggestion. If baptism plays a major role in 1 Peter, we should consider the Lord’s Supper, too.

A suggestion with potential and power for our spiritual lives!

Knowing Christ

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“I want to know Christ–yes, to know the power of His resurrection and participation in His sufferings, becoming like Him in His death, 11and so, somehow, attaining to the resurrection from the dead.” – Philippians 3:10-11

Paul–the apostle who preached the gospel to the Gentiles–wanted to know Jesus. But he already did; he’d encountered the risen Savior on the road to Damascus (Acts 9:3-6). Preaching the gospel and serving Christ for years–yes, Paul knew Jesus.

Any follower of Jesus can make the same claim. While our religious experience might not be as radical as Paul’s, we still have faith in our Lord. And through such trust, we learn the character and heart of Christ.

But Paul was looking for something deeper. And so are many of us. Going to church, reading the Bible, and spending time in prayer are fine activities. We’re trying to connect with Jesus. Walking by faith is fine (2 Corinthians 5:7), but if we’re honest, we’ll admit we want something more.

How do we come to know Jesus?

In answering the question for himself, Paul shows us the way.

And it’s not esoteric. We don’t have to hunt down special teachings or chase spiritual experiences.

We need the gospel, the good news expressed by Good Friday and Easter Sunday.

To know Jesus, we must attend to Christ’s death and resurrection. Paul arranges these in a literary structure called a “chiasm” to make them memorable in an A-B-B-A format:

A – the power of His resurrection

B – participation in His sufferings

B – becoming like Him in His death

A – attaining to the resurrection from the dead

Knowing Jesus doesn’t take us afield; it grounds us in the core events of the gospel.

Jesus died on the cross.

Jesus rose from the dead.

And we must remember He did these for us. As Paul reminded the Romans,

“He was delivered over to death for our sins and was raised to life for our justification.” – Romans 4:25

The only appropriate response is to thank Him! But Jesus invites us to something more.

We can join Him.

His experience becomes ours. Through committed faith and dedicated service, we come to know Christ in ways we couldn’t imagine.

Here’s how Paul describes our experience of the gospel:

We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5For if we have been united with Him in a death like His, we will certainly also be united with Him in a resurrection like His. … 8Now if we died with Christ, we believe that we will also live with Him. – Romans 6:4-5, 8

We can understand this in our heads and agree with our whole hearts. But It goes deeper; the gospel seeks our lives. When we live a life of loyalty to King Jesus, He rewards us with new life. The power of the Holy Spirit who transforms us will one day resurrect us.

Knowing Christ is a matter of the mind, but it’s more than that.

Knowing Jesus is a matter of the heart, but it’s deeper still.

Knowing the Lord is total and complete. It demands everything of us and gives everything to us.

We accept His call because He loves us.

Listen to His voice and obey the call of Jesus this Good Friday and Easter Sunday!

with Bob Condly

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