with Bob Condly
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Spiritual Ministry, Part 1

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There are many ways we can organize the biblical teachings about ministry. The apostle Paul lists seven spiritual gifts (Romans 12:6-8), nine manifestations of the Holy Spirit (1 Corinthians 12:7-11), and five leadership roles (Ephesians 4:11). Having to define and arrange 21 different ministries is something of a challenge; not for the faint of heart!

The apostle Peter has a simpler approach. He reduces ministries to two broad categories: speaking and serving.

Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To Him be the glory and the power for ever and ever. Amen. – 1 Peter 4:10-11

Both types are spiritual; one isn’t more holy than the other. The same Spirit who anoints individuals to communicate the gospel blesses those who work with their hands.

Peter holds both camps to high standards. Verbal ministers are to express God’s own thoughts and words. Practical servants are to serve with supernatural ability.

Intimidated?

Don’t be!

God won’t lower His standards, but He will elevate us. If we aim to please Him (see 2 Corinthians 5:9), He will bless our work for Him.

What does each form of ministry look like?

In this blog post, we’ll cover verbal ministry and then we’ll explore hands-on ministry next week.

Concerning communicative service, I’ve noticed a simple pattern in Scripture. Serving the Lord through speaking has two key elements: prayer and proclamation.

We see these in the life of Samuel, the man who transitioned Israel from the time of the judges to the installation of Saul, the first king.

Here’s what he told the nation toward the end of his life: “As for me, far be it from me that I should sin against the LORD by failing to pray for you. And I will teach you the way that is good and right” (1 Samuel 12:23). 

Samuel summarized his decades-long ministry by emphasizing intercession and instruction. He talked to God about the people and he talked to the people about God.

People who serve in a communicative ministry must keep both aspects integrated. It’s not enough to pray for others; they also need to hear God’s Word. And it’s not enough to preach to them; we have to pray for them, too. If we neglect either part, we won’t see the results we and the Lord want.

This twofold commitment isn’t confined to the Old Testament. Peter reasserts it in the early days of the first church. “[We] will give our attention to prayer and the ministry of the word.” – Acts 6:4

As the church grew, it began to encounter some social and economic problems. One of them had to do with distributing food to needy widows. Acts 6:1 tells us that “In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.” The complaint reached the ears of the apostles, but they didn’t want to suffer any distraction from their central calling. They weren’t ignoring the plight of the widows, but they realized they weren’t the solution.

Instead, the apostles asked for others to serve the widows. Peter declared that he and the other apostles would remain focused on their main responsibility. They were to pray and preach.

  • They would pray for those who needed Christ.
  • They would preach to those who needed Christ.
  • They would pray for those who’d received Christ.
  • They would teach those who’d received Christ.

Like the prophets of the Old Testament, the apostles had a communicative ministry. Peter’s words are similar to those of Samuel. These men knew what the Lord required of them, and they sought to fulfill it uninterrupted.

But we shouldn’t restrict this form of ministry to official church leaders. Jesus anoints many in His body to pray and to share His Word.

Paul refers to these believers in his first letter to the Corinthians.

“Every man who prays or prophesies with his head covered dishonors his head. 5But every woman who prays or prophesies with her head uncovered dishonors her head–it is the same as having her head shaved.” – 1 Corinthians 11:4-5

I don’t want to get caught up in the issue of head coverings. For various cultural and spiritual reasons, Paul recommends that the Corinthians Christians maintain a level of decorum that avoids trouble.

But what I wanted to draw your attention to is the repeated references to praying and prophesying. Paul doesn’t limit this ministry to apostles or pastors. His example is general; any disciple whom Jesus anoints with His Spirit can serve in this dual fashion. 

The key point here is that verbal ministry needs to be horizontal and vertical. We talk to the Lord and listen to Him. We share His Word with others and we guide them in their growth. Prayer reinforces our communication of the Scriptures. If we’re going to share the heart of Jesus with people, it’s best that we hear His heart first!

And let’s not forget that the Word bolsters our prayers. Rather than getting overwhelmed by problems that seem too difficult to solve, let’s get a clear grasp of the power and purposes of God. When we do, bringing up needs and issues before Him is no problem!

So when you share the mind of Jesus, make sure you’re ready. Spend time reading the Bible and talking to the Father. His Spirit will bless your efforts.

Dark Depths, Part 2

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As bizarre as it may sound, someone in the ancient church at Thyatira was teaching “the deep things of Satan.” I’m not surprised by the existence of heresies and false doctrines. These are perennial problems Christians will have to contend with until Jesus returns.

But the promoters of this aberrant spirituality identified it as of the devil. Why would they do that in a church? That’s the question we asked in last week’s post.

To answer that, we need to identify what they were espousing.

It turns out that these false teachers weren’t alone. They tried their luck in other churches.

The following is an outline of the churches and the heretical issues they had to deal with. (All verses are from the NASB.)

Ephesus

  • “you cannot tolerate evil people, and you have put those who call themselves apostles to the test, and they are not, and you found them to be false” – Revelation 2:2
  • the deeds of the Nicolaitans” – Revelation 2:6

Pergamum

  • “you have some there who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit sexual immorality.” – Revelation 2:14
  • “So you too, have some who in the same way hold to the teaching of the Nicolaitans.” – Revelation 2:15

Thyatira

  • “I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit sexual immorality and eat things sacrificed to idols.” – Revelation 2:20
  • those who commit adultery with her” – Revelation 2:22
  • her children” – Revelation 2:23

Three of the seven churches mentioned in Revelation had to confront individuals within their fellowships who were drawing unhealthy attention to themselves. In Ephesus, they were self-identified apostles who turned out to be fakes. As a group, they’re labeled “the Nicolaitans.”

These trouble-makers also pop up In Pergamum. Jesus compares their messages to that of Balaam. During their time in the wilderness after the exodus from Egypt, the Israelites hadn’t yet crossed over to the Promised Land. Intimidated by the Canaanite clans who resided there, God’s people couldn’t believe He would keep His promise to them. So the Lord punished and protected them. He had them stay in the wilderness for forty years, until that whole generation had died off. The Lord would bring a new generation into the Promised Land. But while they wandered in the desert, God took care of His people by providing them manna from heaven. He fed Israel when there was no food around them.

While the Israelites were nervous about the Canaanites, King Balak was anxious about the Israelites. He feared they might conquer him the way they ruined Egypt. But what to do about them?

Balak hired a prophet named Balaam to curse Israel, but he couldn’t because God wanted to bless His people. So this prophet came up with a clever trick. He couldn’t speak a judgment over the nation because God wouldn’t allow it. But he could tempt Israel into inviting the judgment of God on itself.

And that’s what he told Balak to do. To ensure “safe passage” through the wilderness, so the advice went, the Israelites should placate the local gods. That way, they won’t get on their bad side. All God’s people had to do was engage in some rituals to please these deities. And these rituals involved cult prostitution and eating meals in honor of the gods.

Things the nations all over practiced, but which God had forbidden to Israel.

Centuries later, Jesus tells the apostle John that the Nicolaitans were offering the same package to a new generation. And like Balak and Balaam, these wolves in sheep’s clothing had a hidden reason for their instruction.

The label “Nicolaitan” consists of two Greek words joined together: nike, which means “victory,” and laos, which means “people.” There are two basic ways of combining these words. The first would be, “victory of (or for) the people,” and the second would be “victory over the people.” I think this name means both. In an attempt to teach believers how to have spiritual victory, the heretics were actually conquering them.

Jesus opposed both aspects. He wants us free, and He’s given us everything we need to walk in that freedom. We don’t need to look beyond Christ Himself.

But a false prophetess whom Jesus names “Jezebel” was promoting the same errors. Food sacrificed to idols and sexual immorality formed the gist of her messages. And Jesus warned that she and her followers were running out of time to repent. He could not and would not allow such teaching to infect His church. Either the heresy dies or the church does. There’s no compromise.

The prophetess and her disciples refer to their insights as “the deep things of Satan.” It sounds like they’re undermining the gospel of Jesus Christ, and His call to holiness.

But like we noted last week, being that blatant would guarantee the failure of the heretics. To gain a hearing, they would have to offer the saints in these churches wisdom for spiritual success. And since many Christians were suffering for their loyalty to Jesus, the false teachers had to offer them something that would allow believers to defeat the world that oppressed them.

The self-identified church leaders would control followers of Jesus by showing them how to gain victory. It’s the way of the Nicolaitans, stemming from the schemes of Balaam and Balak. Deceptive promises that result in bondage.

The gods were opposed to Israel, and Balak couldn’t change that. Instead, he and Balaam instructed Israel how to get on their good side so they could conduct their wilderness journey in peace. In the same way, the false teachers in the church were revealing the secrets of how to get the devil to back off. Doing that would mean the persecution would stop! Good times would return! Sounds appealing!

So they taught Christians about the devil and his minions, but they did it for a hidden reason. The false teachers, inspired as they were by the enemy himself, sought to enslave God’s people. It was all a grand ruse which couldn’t work because it departed from the purity of the gospel. As the apostle Paul puts it,

“But I am afraid that, as the serpent deceived Eve by his trickery, your minds will be led astray from sincere and pure devotion to Christ. 4For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, this you tolerate very well! – 2 Corinthians 11:3-4

As the phrase, “the deep things of Satan” (Revelation 2:24) has a broader context in the second chapter, so we find this heresy in the still wider setting of the New Testament. Next week, we’ll take a look at other passages which call out and combat this affront to the gospel of Jesus Christ.

In the meantime, remember the true source of our victory!

“But thanks be to God, who always leads us in triumph in Christ, and through us reveals the fragrance of the knowledge of Him in every place.” – 2 Corinthians 2:14

with Bob Condly

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