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February 2019

Hearing God, Part 2

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“Whoever has ears, let them hear.” – Matthew 11:15

The problem of hearing God is one of definition. What does it mean to hear Him?

Last week we saw how the Bible, from Genesis to Revelation, testifies that God speaks. This implies that we’re capable of listening to Him. Yet that’s the problem. Is hearing God no different than listening to somebody talking to you? If so, why is it so hard? What does it involve? We’re back to the issue of meaning.

To address this question, I’m going to use some important ideas developed by Bernard Lonergan, the Jesuit theologian and philosopher whose work I studied at Marquette University. He devoted most of his academic life to investigating the subject of knowing. I’m asking what it means to hear God; Lonergan explored what it meant to know something. The answer he arrived at will serve as the basis for the blog posts in this series.

For Lonergan, knowing isn’t a single activity. It’s a compound structure with four parts: experiencing, understanding, judging, and deciding. He claims that you can’t confine knowledge to one of these operations; it includes all four of them.

The cognitional operations Lonergan described correspond to the subject we’re dealing with. Like knowing, hearing God isn’t as simple as people assume. It’s a compound structure. In today’s blog post, we’ll explore the first stage.

Experience

For Lonergan, experience has to do with the reception of data. It’s physical, mental, and spiritual. We experience things through our senses: sight, hearing, taste, touch, and smell. These five give us access to the physical world.

But there’s more to existence than physical matter. Our minds aren’t physical but they’re real. And they can experience psychological phenomena. Thoughts frighten or thrill; logic informs or misleads; and dreams seem more real than the room we slept in. All these might not be physical experiences, but they’re genuine.

And we can experience the spiritual realm, too. People might have trouble describing spiritual and moral depth, but they have an instinctive and intuitive grasp of it. Spirit gives our lives meaning. We’ll never find satisfaction or fulfillment in physical and mental experiences alone; we need spiritual connection, too.

Sense

I’ve heard countless Christians use the word “sense” to describe their knowledge of the will of God. I’ve repeated it myself.

“I sense the Lord is leading me to join this church.”

“I’m sensing that Jesus wants me to pray for you now.”

Have you heard statements like these? Have you uttered similar sentiments? Don’t worry, it’s not mistaken. The Bible points out how people used their senses to experience the word of God.

The most obvious example would be the sense of hearing. As a child, Samuel the prophet heard the Lord call him.

“The LORD came and stood there, calling as at the other times, ‘Samuel! Samuel!’ Then Samuel said, ‘Speak, for your servant is listening.’” – 1 Samuel 3:10

The Lord promises to guide each of us as we pay attention and listen.

“Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’” – Isaiah 30:21

But God’s Word also involves the sense of sight.

“Your word is a lamp for my feet, a light on my path.” – Psalm 119:105

Lanterns help your eyes, not your ears!

“The word of the LORD that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah–the vision he saw concerning Samaria and Jerusalem.” – Micah 1:1

It might not be obvious, but did you notice what Micah says? He refers to “the word of the Lord” and “the vision he saw.” I would have assumed that he heard the word of the Lord but Micah said he saw it. Did God write it down for him? Did he show Micah a video?

The point here is that the word of God pertains to more than the sense of hearing; it incorporates sight, too. Let’s expand our perspective. We can sense His voice through physical, mental, and spiritual means. All are potential avenues of access.

In two passages in Psalm 29, David describes the power of God’s voice that can be sensed.

“The voice of the LORD is over the waters; the God of glory thunders, the LORD thunders over the mighty waters. 4The voice of the LORD is powerful; the voice of the LORD is majestic. 5The voice of the LORD breaks the cedars; the LORD breaks in pieces the cedars of Lebanon.” – Psalm 29:3-5

“The voice of the LORD strikes with flashes of lightning. 8The voice of the LORD shakes the desert; the LORD shakes the Desert of Kadesh. 9The voice of the LORD twists the oaks and strips the forests bare. And in his temple all cry, ‘Glory!’” – Psalm 29:7-9

God’s voice impacts the world (the material and the immaterial) in such a way that our senses can experience the effects.

There’s a simple explanation for why we favor the language of sensing when we discuss the will of God. We talk about sensing His wishes because we’re not sure about them. If we knew what the Lord wanted, we’d say so. But since we lack confidence, we hedge. Rather than declaring, “this is what the Spirit told me,” we opt for the less specific, “I sense the Spirit wants me to share a word.” Still beneficial, but not as direct.

I don’t criticize this option. It has a built-in modesty which I commend. But besides using this terminology, people should stop and think about it, too. They should ask themselves why they use the word “sense” about God’s will but not in regular conversations.

Confidence

It’s because we don’t know. Sensing represents a start, but it’s not full cognition. We have a hunch, but we’re not certain. We’ve experienced something, but we’re not sure it’s from God.

How can we verify the voice of God? We remember His priority–His Son.

“A voice came from the cloud, saying, ‘This is my Son, whom I have chosen; listen to him.’” – Luke 9:35

Application

Do you want to experience the word of God? Do you want to hear His voice and sense His leading? Or do you desire more? You seek to know what God wants, even if you don’t pick up anything through your senses. There’s more to hearing God than taking in His words. Experience is valuable, but it’s not final. We’ll take the next step next week.

Hearing God, Part 1

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I received a call (several, actually) about promotional opportunities for my book, What a Miracle Can Teach You About Creativity. Listening to the representative on the phone, thoughts bounced around in my mind:

“This sounds like a great chance to promote the book!”

“Is there a catch?”

“Can I afford it?”

“I can’t tell if this is a good deal.”

They boiled down to a simple question: Should I do it?

Several factors weighed on me as I wrestled with a decision. Things like doing the will of God, making wise decisions, and capitalizing on opportunities.

Of all these, chief for me was the will of God. Obeying the Lord would honor each one. If God wants me to get this package, then I’m doing His will. And that fact would make buying it a prudent thing to do. I wouldn’t have to worry about the details or how the future would unfold. Nothing to second guess when the Lord’s guiding you!

But that’s the issue, isn’t it? How would I know?

While listening to the representative describe the plans, I was also trying to hear a second voice.

“Tell me what to do, Lord, and I’ll obey.”

I didn’t have a preference about this venture. I could go either way, so I had no reason to believe that I’d distort what God would say.

A nice, reasonable, and simple approach.

Except that I didn’t hear a word. I don’t know if God was silent or if He’d spoken but I didn’t catch it. Either way, the result was the same. I wasn’t sure what I should do.

Many Christians follow this approach to decision-making. They ask the Lord a question, wait for His answer, and then carry out His directions. It’s great if God talks to you, but if you encounter nothing but quiet, what then?

The Bible asserts that ours is a God of revelation. Apologist Don Stewart notes that “some thirty-eight hundred 3800 times, the Bible declares ‘God said,’ or ‘Thus says the Lord.’” Scripture abounds with declarations of God communicating.

The Old Testament opens with thirteen references to God’s speech. “And God said” occurs eleven times in Genesis 1 (vss. 3, 6, 9, 11, 14, 20, 22, 24, 26, 28, 29) and “God called” appears twice (vss. 8, 10).

And the Old Testament closes with two verses about the Lord addressing His people (Malachi 4:1, 3).

The New Testament maintains the principle of divine communication. At Christ’s baptism before His ministry starts, God announces His approval of His Son.

“As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17And a voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased.’” – Matthew 3:16-17

And the New Testament draws to a close by quoting the Holy Spirit and the Lord Jesus Christ (Revelation 22:17, 20).

Jesus is the heart of God’s speech. He expresses God’s essence in ultimate fashion. As the writer of Hebrews observes,

“In the past God spoke to our ancestors through the prophets at many times and in various ways, 2but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. 3The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.” – Hebrews 1:1-3

John even identifies Jesus as the very Word of God (John 1:1, 14; 1 John 1:1; Revelation 19:13).

Whatever God tells us, then, will in one form or another point us to Christ. The Father converses with us to draw us to Jesus. Yes, God answers our questions and gives us information, but He aims for something greater–relationship with His Son. We may have a hundred different reasons for talking to God, but His intent never wavers. He seeks to exalt Jesus in our lives. In our desire to hear the Lord speak to us about a matter, we would do well to bear this in mind.

Over the next few weeks, we’re going to look at the various stages or levels of what it means to hear the voice of the Lord. We’ll also deal with the issues in our lives that hinder our attempts to listen to God.

Be encouraged! As disciples of Jesus, we can hear Him. It’s possible! Remember Christ’s admonition: “whoever has ears, let them hear” (Matthew 11:15).

Is that you?

with Bob Condly

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