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March 2019

Is Discipleship Eternal?

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Discipleship Is Difficult

“When Christ calls a man, He bids him come and die.”

This is how German theologian Dietrich Bonhoeffer opened his book, The Cost of Discipleship. He wasn’t being morbid; this pastor and scholar wanted to prepare Christians for the rigors that come with following Jesus in a world that rejects Him.

We will face ridicule and accusations.

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.” – Matthew 5:11

Discipleship requires us to carry our cross and deny our interests.

“Then Jesus said to his disciples, ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me.’” – Matthew 16:24

“And whoever does not carry their cross and follow me cannot be my disciple.” – Luke 14:27

To gain Christ, we must release everything we have.

“In the same way, those of you who do not give up everything you have cannot be my disciples.” – Luke 14:33

“What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ.” – Philippians 3:8

Yes, discipleship is demanding.

Discipleship Is Worthwhile

But it’s worth the price! In heaven, our adversities will end. No matter how tough our trials are this moment, they will fade in the light of heavenly splendor.

“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” – Romans 8:18

“For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.” – 2 Corinthians 4:17

The work of carrying our cross and denying ourselves will finish.

“Then I heard a voice from heaven say, ‘Write this: Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘they will rest from their labor, for their deeds will follow them.’” – Revelation 14:13

And the Father will reward our tenacity.

“‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” – Revelation 21:4

The contrast between present struggles and future blessings suggests that discipleship is temporary. We dedicate ourselves to Christ in this life and God honors us in the next.

Discipleship Is Education

But discipleship is more than endurance; it’s education. Disciples are students, those who attach themselves to a master to develop a skill, a trade, or a way of life. In the context of the kingdom, discipleship involves learning the truth of Jesus Christ through His Word and the Spirit.

“To the Jews who had believed him, Jesus said, ‘If you hold to my teaching, you are really my disciples.’” – John 8:31

“But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” – John 16:13

We’re called not only to be disciples but also to make disciples.

“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” – Matthew 28:19-20

But what’s the aim of discipleship? Why sit under Christ’s teaching and share it with others?

Discipleship Is Christoformity

God’s goal is for us is Christlikeness or, as seminary professor Scot McKnight puts it, Christoformity.

“The student is not above the teacher, but everyone who is fully trained will be like their teacher.” – Luke 6:40

“For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.” – Romans 8:29

The moment we submit to Jesus as Lord, God works in our hearts to make us like Christ. This sounds great, but if we stop and think about it, this project might unnerve us. Because the better we get to know Jesus, the greater the differences we observe between Him and us. We may wonder if God’s plan to bring us to maturity in Christ is even possible. It feels like it would take more than a lifetime; it would take forever. And even that may not be long enough!

Discipleship Is Eternal

But the Lord hasn’t miscalculated. He’s looking forward to us learning from Him–forever!

“And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.” – Ephesians 2:6-7

Gathered in His presence, we will plumb the depths and explore the extent of God’s gracious purposes which He accomplished in Jesus Christ.

Back in the fourth century, the church patriarch Gregory of Nyssa described our life in the age to come as everlasting growth. His understanding was “a theology of perpetual youth in continual growth. Life in heaven . . . is paradoxical: Desire is insatiable, and yet always satisfied.” And for Gregory, this means that we will never get bored and lose interest in eternal life: “Constant growth will hinder any ‘boredom’ so characteristic to human beings, who tire of everything, in eternal life.”

Application

Back when we were students, most of us couldn’t wait for school to end. We looked forward to the final bell of the day or the last class on Friday. And we’d count the days to Christmas or summer vacation! Anything that would get us out the door because for many of us, school was dry and dull. Life was outside of the building and that’s where we wanted to be.

When we graduated, we got our wish; we were done with school and could pursue what we wanted or needed.

Discipleship combines these; it’s education and it’s also real life. And that’s why it’s eternal. For us, there will always be more to learn about God’s kingdom.

But not to worry! This is good news; throughout the ages, we will discover and enjoy the riches of God’s wisdom. And everything we learn will deepen our appreciation for who Jesus is and what He has done for us.

Is discipleship eternal? Yes, praise God, it is!

Hearing God, Part 6

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“Whoever has ears, let them hear.” – Matthew 11:15

Review

We want to hear God. For all sorts of reasons. To build up our relationship with the Lord, we strive to hear what Jesus will share. To make a choice or solve a particular problem, we ask God to reveal His will.

But do we know what we’re asking for? What does hearing God mean?

Throughout this series, I’ve addressed this topic by utilizing the cognitional theory of Bernard Lonergan. He posited that human knowledge consists of four stages: experiencing, understanding, judging, and deciding. Applying these to the issue of hearing God and modifying his vocabulary leads us to the biblical principles of sensing, listening, agreeing, and obeying. (Here are the links to posts one, two, three, four, and five.)

When we say we want to hear God, which operation do we intend? Sensing His voice, listening to His Word, agreeing with His will, or obeying Him? One of them, a combination of some? All the above? When we take time to think about it, yes, we benefit the most by pursuing the full range of these blessings.

But this appropriation comes at a price. In the words of German theologian and pastor Dietrich Bonhoeffer, it’s the cost of discipleship.

Bonhoeffer is right; disciples sacrifice to follow the Lord. But those who reject the path of discipleship also pay a price. God wants everyone to hear Him, but not all will. Jesus demonstrated this in the parable of the sower.

The Parable of the Sower

“That same day Jesus went out of the house and sat by the lake. 2Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3Then he told them many things in parables, saying: ‘A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants. 8Still other seed fell on good soil, where it produced a crop–a hundred, sixty or thirty times what was sown. 9Whoever has ears, let them hear.’” – Matthew 13:1-9

The parable describes how seeds grow in four types of soil. The results vary from no growth to exponential multiplication. The first three scenarios are negative; the seeds are either eaten or hindered from growing. Only the fourth soil produced a crop any farmer would be proud of.

What does this parable mean? Isn’t that something we wrestle with when we seek to hear God? We don’t get what He’s telling us, so we need help.

The Explanation of the Parable

“Listen then to what the parable of the sower means: 19When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. 20The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.” – Matthew 13:18-23

Jesus identifies the seed as the Word of God or as He called it, “the message of the kingdom” (vs. 19). As we stressed in the first post of this series, God is a communicator; He expresses His thoughts to people. He is capable of making His will known.

Since the Lord communicates, how do we respond to Him? Jesus lays out four options.

Jesus speaks to us and we must process what we’ve heard. We can lose what He teaches, wilt under pressure, get distracted, or bear fruit. The choice is ours.

Or is it?

Between giving the parable and explaining what it means, Jesus revealed the reason for parables.

 Why Parables?

“The disciples came to him and asked, ‘Why do you speak to the people in parables?’ 11He replied, ‘Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 13This is why I speak to them in parables: “Though seeing, they do not see; though hearing, they do not hear or understand.” 14In them is fulfilled the prophecy of Isaiah: “You will be ever hearing but never understanding; you will be ever seeing but never perceiving. 15For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.” 16But blessed are your eyes because they see, and your ears because they hear. 17For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.’” – Matthew 13:10-17

This passage goes to the heart of the the issue of hearing God. The blessing Jesus wishes to award is the knowledge of the secrets of the kingdom of God (vss. 11, 16). But this gift isn’t for everyone; it has a restricted audience.

Jesus promises revelation for His disciples (vs. 16). Those not in that group, be they Old Testament prophets or contemporary people who don’t follow Him, don’t receive this gift (vss. 15, 17). Like we said, Bonhoeffer is right to stress the cost of discipleship. But in this passage, Jesus describes the price of not following Him. And there’s no way to avoid the charge.

Jesus will speak to folks in such a way that if they don’t want to hear Him, they won’t. Christ uses parables–simple language, deep subjects.

To keep some people from hearing God’s Word, Jesus spoke to them. That doesn’t seem to make any sense. Why not stay silent? Why not keep His distance and never address them? But the Lord did the opposite; He communicated with all about the kingdom of God. And the results? His words deafened many and opened the ears of some.

Application

We hear God with our hearts. He will speak to our ears one way or another, but He aims for our hearts. It’s at this level that we make or break our commitment to Christ. Discipleship involves every aspect of our lives but it begins in our hearts.

Jesus speaks in parables (simple words, deep wisdom) to challenge us to follow Him. More than we need to hear His voice, we need Him, Jesus Himself! When we follow Him, He will teach us what we need to learn and help us grow.

What does it mean to hear God? In the final analysis, it means to follow Jesus. May we  hear God speak today!

with Bob Condly

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