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August 2020

A Pattern for the Persecuted

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Persecution

After they believed in Jesus as the Messiah, many Jewish Christians in the first century faced a backlash. Family members, co-workers, and religious leaders argued against this new-found faith. They wanted their brothers, sisters, and neighbors back in the fold.

Persecution takes many forms. Followers of Jesus could be disowned, fired, or excommunicated. And we can’t overlook arrest and physical punishment, including torture and execution. All were options.

Yet in the early decades of the church, most Jewish Christians didn’t get killed for their conversion. They suffered social, economic, and religious pressures instead.

But these reactions against them were swift.

“Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering.” – Hebrews 10:32

We’re not sure who wrote the book of Hebrews, but we know the audience: first-century Jews who believed the gospel. To reinforce their faith, the author of this letter touts the superiority of the Lord Jesus over every aspect of Judaism. Christ eclipses the old covenant because it points to Him as its fulfillment.

In light of Christ’s status, the author encourages these Christians to remain loyal to the Lord. Five times he warns them about lessening their commitment to Jesus (see 2:1-4, 3:7-4:13, 5:11-6:20, 10:26-31, and 12:15-29). Faith in Jesus is too valuable to squander!

What tempted these believers to abandon Christ’s supremacy for inferior alternatives? The next two verses provide an answer.

“Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.” – Hebrews 10:33-34

Pattern

The writer describes their trials and reactions by using a literary form called a chiasm. Designed to aid memory retention, it looks like an “ABBA.” The first idea (A) gets restated in the fourth spot, and the second idea (B) repeats in the third place. (We’re not talking about a Swedish pop group from the 1970s; that’s another ABBA!)

Here’s the chiastic structure of the passage:

A – You were publicly exposed to insult and persecution

B – You stood side by side with those who were so treated

B – You suffered along with those in prison

A – (You) joyfully accepted the confiscation of your property

These are the topics of the chiasm:

A – You

B – Others

B – Others

A – You

When Christians suffer, the devil compounds their pain by making them feel isolated. The writer rejects all that. He reminds his readers they suffered themselves and identified with other victims. He commends the attitude and actions of these Jewish Christians.

So what changed? Why the warnings?

Persistence

They must have gotten tired of torment. At first, these converts rejoiced over the good news of salvation in Christ. But the constant pressure they faced began to wear them down. And the idea of compromising a bit didn’t seem so bad. They could still believe in Jesus, but keep that opinion private. Rejoining the synagogue and returning to the ceremonies, they’d no longer be outcasts.

And could these Jewish Christians have been wrong about the Scriptures? Was Jesus the Messiah? He fulfilled many prophecies, but several others were still open. Gentiles continued to rule Israel and unrighteousness pervaded society. The Messiah was supposed to clean up this mess. Why didn’t Jesus finish what He’d started? 

The writer challenged these believers to stay the course.

“So do not throw away your confidence; it will be richly rewarded. 36You need to persevere so that when you have done the will of God, you will receive what he has promised. 37For, ‘In just a little while, he who is coming will come and will not delay.’ 38And, ‘But my righteous one will live by faith. And I take no pleasure in the one who shrinks back.’ 39But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.” – Hebrews 10:35-39

The more these Christians dedicated themselves to Jesus, the more persecution they encountered. But the more they eased up, the more society gave them a break. Quite a temptation, then, to drop the gospel!

But if Jesus completes the Jewish faith, there’s no good reason for turning back. These Hebrews had already suffered for Christ; why abandon Him now?

Application

Most of us face the reverse situation today. The recipients of this letter suffered immediate persecution for embracing Jesus Christ. But when they compromised, they benefited. No more pressure!

Many of us paid little price for turning to Jesus. The laws in much of the world protect religious freedom, so anyone can believe anything he or she likes.

But this is changing. It’s becoming harder to identify with Jesus Christ and to promote the exclusive claims of the gospel. The resistance we meet is picking up steam. What was once viewed as a personal decision is being shunned as a bigoted and irrational commitment to an unacceptable way of thinking. To follow Jesus, we will have to pay a price.

We can prepare by taking the advice laid out in Hebrews. As we exalt our Savior, we will strengthen our hearts and bless our fellow disciples. And because we identify with Christ and one another, God will reward our courage.

Enduring by Escaping

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When I became a Christian back (WAY back) in 1979, I started memorizing Bible verses. I’d read somewhere this would help me grow as a follower of Jesus, so I put my heart into it.

One of the verses I learned early on was 1 Corinthians 10:13. It deals with the subject of temptation, so I considered it important to keep this one close at hand.

“No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.” – 1 Corinthians 10:13

Decades later, I still have this verse in my heart, but I admit I don’t always apply it. It’s easy to focus on the temptation and forget about God’s promise. Sorry, Lord!

The NIV (the Bible I use for this blog) arranges this verse in three sentences. The first one corrects mistaken thinking. When we face a temptation, we could assume we’re the only ones tested in that way. But it’s not the case; our trials are commonplace. Paul doesn’t suggest our difficulty is minimal. Rather, he reminds us God has seen it all before and knows what we need.

And that brings up the second sentence. While our loyalty to Jesus is being tested, His faithfulness to us is reliable. He won’t permit us to get overwhelmed. The weight of our temptations can feel crushing, but the Lord won’t let us collapse. He’s aware of how much we can handle.

How does the Lord help us at such times? The third sentence tells us, but here’s where something jumped out at me. According to Paul, God gives us a way out of our temptations so we can endure them. Like the title of this post says, we endure by escaping.

But that’s not logical. The Greek word for “endure” means to “bear under.” Think of it as being willing and able to shoulder a big burden. In this sense, tackling temptation is like carrying a heavy load without crumbling. We’d assume that God would grant us power to bear the burden, like when Samson carried the gate of Gaza (see Judges 16:3). A four ton gate on his back; now that’s strength!

Sounds like the adventure of a superhero, but it’s not what Paul describes. Instead of bestowing transcendent fortitude, God points out an exit! And while I appreciate the tip, why not give me a remarkable ability to resist?

God’s empowerment or His deliverance? In my head, I should rest satisfied with either option. But in my heart, I’m troubled. Supernatural empowerment would make me feel special. Running away from a problem reminds me of the Cowardly Lion in The Wizard of Oz; too afraid to put up a fight. What a blow to my ego!

But that’s the point, isn’t it?

Temptation teaches us how weak we are. Without the grace of God, we’ll fail. Not right away, but sooner or later, we’ll succumb. Paul buttresses this fact with the verses surrounding verse 13.

“So, if you think you are standing firm, be careful that you don’t fall!” – 1 Corinthians 10:12

Self-confidence in the spiritual life is tricky. When we suppose we have our act together, we’re vulnerable because we don’t suspect we’re targeted. And that’s a dangerous position to be in.

The Cowardly Lion didn’t get everything wrong. He had a habit of running away from danger; Paul recommends the same thing for us.

“Therefore, my dear friends, flee from idolatry.” – 1 Corinthians 10:14

The city of Corinth reeked of gross immorality and idolatry. It was tough to live as a loyal Christian there. Sewn into the social fabric of the community, temptations were everywhere. To stay with the in crowd, people didn’t think twice about bowing down to pagan deities. But Christ demanded exclusive loyalty from His followers.

So sometimes, the best way to deal with temptations to compromise was to escape. It’s not without precedent. Paul’s advice hearkens back to the patriarch Joseph. Rather than risk succumbing to the adulterous advances of his master’s wife, he ran out of the house (see Genesis 39).

And a few chapters back, the apostle instructs the Corinthians to evade immorality.

Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.” – 1 Corinthians 6:18

And twice Paul tells his apprentice Timothy to steer clear of temptations.

“Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. 11But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness.” – 1 Timothy 6:9-11

Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart.” – 2 Timothy 2:22

In light of all these verses, we do ourselves a favor by escaping temptation. How then, do we endure? What are we bearing up under?

The internal pressure to conform to this world. We can run away from the temptation, but the feeling of cowardice might still hound us. It doesn’t let us forget that we “ran off” and it will mock our weakness. How do we combat this assault on our character? By accepting, even celebrating, our weaknesses.

“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.” – 2 Corinthians 12:9-10

The challenge of discipleship is that we discover Christ’s power only when we abandon our own. To others, we appear fainthearted for not asserting ourselves with aggression. But when we learn to depend on Jesus, we avail ourselves of a power far greater than any we could imagine.

Through His cross and resurrection, we endure by escaping.

with Bob Condly

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