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April 2021

Pioneer and Perfecter, Part 1

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“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” – Hebrews 12:1-2

I’ve found yet another tidbit in these verses which captures my attention. The writer describes Jesus as “the pioneer and perfecter of faith.” (Verses are from the NIV unless otherwise indicated.) This pair occurs nowhere else in the New Testament, so it’s a curious way to describe our Lord. 

I want to explore the meaning of these words and discover why the writer coined this phrase. Why this pair of terms? Why not use more common words? What’s he trying to convey?

In this post, we’ll look at the first term and next post (or two) will deal with the second.

The Greek word for “pioneer” is archegos and occurs in only three other verses in the New Testament.

 “You killed the author of life, but God raised him from the dead. We are witnesses of this.” – Acts 3:15

The first verse is in the middle of the apostle Peter’s response to the amazement of the crowd following the healing of a lame man (Acts 3:12-26). Peter contrasts the mistreatment Jesus suffered at the hands of His countrymen with the exaltation His Father granted Him. As faith in His name healed the lame man, so faith in Jesus will grant forgiveness of sins. The emphasis here is not on chronology but on status. Peter is announcing the glorious irony that Jesus, the One killed on the cross, is the Lord of life. 

I’m not sure I would have gone with “author” as the best translation in this verse. The next verse shows a better alternative.

“God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins.” – Acts 5:31

The second verse opts for “Prince” which conveys the idea of status. The people rejected Jesus by condemning to death on a cross. By contrast, God has exalted His Son by raising Him from the dead and seating Him at His right hand. Again, Peter emphasizes the prominence of Christ, not the timing of the resurrection.

“But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone. 10In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.” – Hebrews 2:9-10

The third verse (well, passage) is in the beginning of Hebrews. We could say that the writer uses “pioneer” (archegos) as bookends in his letter. The question is, what does this word stress in Hebrews: timing or status?

It looks like the word in this verse embraces both concepts. Jesus initiates salvation for those who believe in Him. He’s also the One degraded on their behalf. But His suffering has the unexpected (in the eyes of the world) consequence of Christ’s perfection. He’s as glorious as one can get!

With all this in mind, let’s revisit Hebrews 12:2:

“Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” – Hebrews 12:2

Is Jesus a pioneer, launching out into the unknown, or beginning a new program that no one had ever seen before? Or is He the ruler of those who believe in Him? We’re back to the same question, is this a matter of timing or status?

Taken in isolation, this verse is emphasizing Christ’s status. He can’t be the pioneer of living by faith because the writer of Hebrews precedes this verse with an entire chapter filled with examples of Old Testament saints who demonstrated faith in God. So Jesus isn’t the first one!

But Hebrews recognizes the trailblazing work unique to Jesus Christ.

“Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20by a new and living way opened for us through the curtain, that is, his body, 21and since we have a great priest over the house of God, 22let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.” – Hebrews 10:19-22

Jesus created a new way, a living way by which anyone of us can approach God. He achieved this by offering up His body on the cross. As a priest, He sacrificed Himself, something which no Old Testament priest had to do. As a result, Jesus enjoys the reward of status. The writer calls Him “a great high priest” although Christ didn’t descend from Aaron’s family. He’s new and He’s great; Jesus combines timing and status.

The biblical term that best links both ideas is the word “firstborn.” Here’s an example from the Old Testament.

In the Old Testament, the first boy born into a family would receive a double share of the inheritance. 

“On the contrary, he shall acknowledge the firstborn, the son of the unloved wife, by giving him a double portion of everything that he owns, for he was the beginning of his strength; to him belongs the right of the firstborn.” – Deuteronomy 21:17 (NASB)

In the days of the patriarchs, a man could marry more than one wife. If he did, he was not permitted to favor the first child of his cherished wife more than the actual firstborn if he were the offspring of a less desired wife. The firstborn, determined by chronology, deserves a double portion, a sign of regard and priority.

And the New Testament identifies Jesus as God’s firstborn.

“He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.” – Colossians 1:18 (NASB)

In terms of chronology, Jesus is the first resurrected person in history. In terms of priority, Jesus is also first. He wins nothing but gold medals!

So based on everything we’ve studied, what can we conclude about Jesus as the pioneer of faith? We should view Him as the firstborn who shares His inheritance. He’s human; He’s part of our family and knows all the tests and temptations we’ve experienced. Christ trods the path of faith which God requires of every human being and rewards when people trust Him. The Lord even functions as a priest, but He offers only one sacrifice–Himself.

God honors the perfect ministry of His son by exalting Him to His right hand in heaven. There, Jesus is the Lord of heaven and earth. And all who believe in Him (in heart and in deed) are united with Him. We who believe enjoy forgiveness and have access to God through Christ. 

From the perspective of our faith, who is Jesus? He is our Leader. He finished His work on our behalf before we even knew what He did. And He’s the One we look to in adoration and surrender. 

Praise His name!

Shame and Joy

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“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” – Hebrews 12:1-2

A short time ago, I discovered this contrast of joy and shame which surprised me. I would have opposed shame with honor. And to me, the antonym of joy is something like sadness, grief, or anger. But God didn’t ask me to write the letter to the Hebrews!

Yet there’s Old Testament precedent for this pairing. Consider these two verses from the Psalms:

“May those be ashamed and altogether humiliated who rejoice at my distress; may those who exalt themselves over me be clothed with shame and dishonor.” – Psalm 35:26 (NASB)

“While they curse, may you bless; may those who attack me be put to shame, but may your servant rejoice.” – Psalm 109:28

God’s people cry out to Him to punish their enemies and reward the righteous. The blessings of the Lord for His servants will upset the wicked, foil their plots, and defeat their evil intentions. Their shame will burn while the vindicated will rejoice.

Isaiah picks up on this theme, too.

Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance. And so you will inherit a double portion in your land, and everlasting joy will be yours.” – Isaiah 61:7

“Therefore this is what the Sovereign LORD says: ‘My servants will eat, but you will go hungry; my servants will drink, but you will go thirsty; my servants will rejoice, but you will be put to shame.’” – Isaiah 65:13

“Hear the word of the LORD, you who tremble at his word: ‘Your own people who hate you, and exclude you because of my name, have said, “Let the LORD be glorified, that we may see your joy!” Yet they will be put to shame.’” – Isaiah 66:5

Of these three verses, the latter two reflect the mindset of the psalmist. Isaiah 61:7 introduces something else: the experience of shame and joy by the same person. In this verse, God promises those whom He’s punished that their shame will end. And things won’t go back to the way they used to be. God has something better–a double portion and unending joy!

The double portion represents favoritism, whether by right of inheritance (Deuteronomy 21:17) or by affection (1 Samuel 1:5). It’s the opposite of rejection. Those Jews punished by God must have questioned their standing with Him. They were ashamed of themselves. But this promise in Isaiah removes all doubt about God’s attitude toward them. His provisions prove His commitment.

Now back to Hebrews 12! When you contemplate the cross, what do you think about? It’s common for preachers to stress the physical pain Jesus suffered at the hands of the Roman soldiers. Up all night, flogged, thorns pressed onto His head, His beard ripped off His face, nails pounded through His hands and feet, and agonizing thirst.

All this is true, but the writer of Hebrews doesn’t mention them. Instead, verse 2 points out that Jesus scorned the shame of the cross. The Greek verb for scorn (kataphroneo) means to despise or disrespect and I can see why. It’s comprised of two words: “to think” and “against.” So Jesus thought the opposite of what the cross signified. He despised the hatred thrown at Him; He disrespected the hurled at Him by the mob.

Jesus accepted His execution but rejected the meaning attached to it. Far from being a guilty criminal, He was the spotless Lamb of God. And as the book of Hebrews emphasizes, He fulfilled the role of priest, except that unlike the Levites, He offered Himself as the sacrifice.

What, then, was the source of Christ’s joy? What did He look forward to? The Christian calendar identifies Easter Sunday as the signature event. Somber reflection on Good Friday yields to celebration of the Lord’s resurrection. Jesus has triumphed over death!

But remember that in last week’s post, we learned the writer of Hebrews doesn’t stress the resurrection of Jesus. Instead, he highlights Christ being seated at God’s right hand (see Hebrews 1:3, 10:12, and 12:2). If so, this would be “the joy set before Him.” The cross is the worst judgement the world could render. The throne is the greatest accolade the Father could award. In doing God’s will, Jesus defeated the hostility and degradation that destroy lives. Through His resurrection and ascension, He receives the honor due Him.

Does this pattern apply to followers of Jesus? Yes, it does!

“So they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name.” – Acts 5:41 (NASB)

The Jewish Council warned the apostles to stop preaching about Jesus. They even scourged them to drive home the point. Serve Jesus and suffer the consequences. 

And the reaction of the apostles? Joy! They felt honored to suffer public shame for Christ. They had the outlook Jesus had about the cross. He didn’t see it the way the world did. In the same way, the apostles dishonored the dishonor heaped on them. They had something greater and lasting.

Today, we must recognize the cost of allying with the Lord Jesus in a culture drifting further from God. But the indignities we encounter pale beside the joy God gives us now and the glory that awaits us. Christ’s joy will sustain us as we live out our loyalty to Him. 

with Bob Condly

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