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January 2022

Inheriting the Land

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Are you reading the book of Genesis in January? I ask because if you’re following a plan to read through the Bible in a year, you would have begun on the first of this month. And most plans open with Genesis.

I’m not opposed to any of these arrangements, but it takes me longer than a year to cover the whole Bible. When I finish, I start over, but with a different version. Some, like the NASB, are rigorous, while others, like the NLT, are smooth and simple.

At the moment, I’m going through the book of Psalms and when I was going through Psalm 37, I began to pick up on a phrase.

“Inherit the land.”

At first, I didn’t think much of it, but then I saw it again a few verses later. And yet again! In fact, the psalmist used this phrase five times. Here are the verses:

Verse 9 – “For those who are evil will be destroyed, but those who hope in the LORD will inherit the land.”

Verse 11 – “But the meek will inherit the land and enjoy peace and prosperity.”

Verse 22 – “Those the LORD blesses will inherit the land, but those He curses will be destroyed.”

Verse 29 – “The righteous will inherit the land and dwell in it forever.”

Verse 34 – “Hope in the LORD and keep His way. He will exalt you to inherit the land; when the wicked are destroyed, you will see it.”

Psalm 37 is a big psalm; it has 40 verses in total. But even for a composition that size, five references to inheriting the land is still a lot. It looks like the psalmist David wanted to emphasize this point!

But what’s the point?

He’s not speaking as an attorney, so we can disregard the intricacies of estate planning and inheritance laws. (Whew!)

Each verse stresses the moral and spiritual qualities of the inheritors. They hope in the Lord, they’re meek, they’re blessed by God, they’re righteous, and they keep His way.

As I was reading this psalm, a beatitude spoken by Jesus popped into my mind.

“Blessed are the meek, for they will inherit the earth.” – Matthew 5:5

It’s the same phrase. “Earth” and “land” are acceptable English translations of the original words (‘erets in Hebrew and ge in Greek). So Jesus made the same point David did.

To back this up further, the Greek translation of the Old Testament uses the identical words in Psalm 37:11 for “meek”, “inherit”, and “land” as Jesus does in Matthew 5:5. They’re on the same page!

So let’s broaden our previous question. What does inheriting the land mean for David and the Lord Jesus?

David composed his psalm either during the rulership of King Saul or during his own reign. Regardless of the specific time, one thing was certain: Israel was free. The Israelites were far removed from slavery in Egypt. They were no longer wandering in the Wilderness. They dwelled in the Promised Land as God’s people. They answered to no one other than the Lord Himself.

Well, that was the idea anyway! The people didn’t always live up to their calling.

In contrast to the Israelites of those days, the Jews of Christ’s day lived under the jurisdiction of Rome. Judea was a sliver of an enormous Gentile empire, and this irked many Jews. They yearned for God to restore the full land to His people and reestablish the privileges and authority they once enjoyed.

In Psalm 37, David wrote about righteous living under the governance of the Lord God. In the Sermon on the Mount, Jesus spoke about living in the kingdom of God. And though each mentions other rewards, inheriting the land is one they hold in common.

An inheritance is something we get after someone dies. Within ancient Israel, God intended for properties to stay within families so they could stay secure. At the death of a patriarch, those who would inherit the land would receive their share.

Jesus understands the kingdom of God as spiritual in its inception. As it expands, it embraces the material, but it begins with the spiritual. And like any heir, we inherit the kingdom only upon the death of the owner. Jesus died so we could inherit the kingdom of God in its fullness. Made righteous by His sacrifice, we will inherit the land, the kingdom in its total extent.

Inheritance looks toward the future, but righteousness is a present-day reality. As we live in harmony with the ways of the Lord, we assure ourselves of the joy of inhabiting a land greater than we can imagine. Today, we walk with Jesus by faith. One day, we will see Him face to face and will enter the realm where everyone, everywhere, does His will. Praise the Lord!

The Devotional Life of the Church

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“They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” – Acts 2:42 (NASB)

I saw an error that wasn’t there!

Sometimes I’ll read a passage in the Bible too fast and when I do, I risk making a mistake. This will happen even when I double check things in the Greek text of the New Testament. If I’m not being patient and slow, I’ll read something that wasn’t there or else I’ll miss something that was.

This happened a short while ago and I want to share it with you.

As you can tell, it has to do with the verse I posted above. The title of this article describes the content of the verse: the devotional activities of the first Christians.

The NASB adds the word “continually” because the verb tense stresses that the early church engaged in these practices all the time. This is a lifestyle, not a “try it and see” approach. 

So we know who is the subject of the sentence: the first Christians. And we know what they were doing: they were devoting themselves.

To what? What were they committing themselves to?

Luke, the author of the book of Acts, lists four behaviors. We could reformat the verse to look like this:

They were continually devoting themselves:

  1. To the apostle’s teaching
  2. And to fellowship
  3. And to the breaking of bread
  4. And to prayer

But did you notice my goof? I added an “and” to item number 3. Look at the verse above; “and” isn’t there.

Does that make a difference?

At first, I believed it did. If Luke wanted to make a simple list of four devotional practices, he could have (should have!) arranged them in similar fashion.

Also, Greek has no “apostrophe s” to indicate possession. It uses the word “of” instead. So the reference to the teaching that belongs to the apostles is, word for word, “the teaching of the apostles.”

I don’t bring this up because it’s a big deal; it doesn’t change the meaning of the first item. But it does make it look more like the third one:

  • The teaching of the apostles
  • The breaking of the bread

Did you catch that? I inserted “the” before “bread.” The NASB doesn’t do that, but the word is in the Greek text. Bible scholars make judgment calls about whether to translate the definite article, and in this case, they decided not to.

But perhaps they should have. Because the definite article is also attached to the second and fourth items, even though it goes untranslated.

Finally, as the NASB observes in a note, the word “prayer” is plural. This might connect it in some way to the other plural, “the apostles.”

Assembling all these details, Acts 2:42 now looks like this:

They were continually devoting themselves:

  1. To the teaching of the apostles
  2. And to the fellowship
  3. To the breaking of the bread
  4. And to the prayers.

That “the breaking of the bread” line is missing an “and” still bothers me! Adding one would make this phrase adhere to the form of the others. Nice and well-ordered.

But Luke didn’t do that!

So I have to accept the Bible as it’s written. Don’t we all?

Yet when we do, we get the privilege of learning the mind of the Lord. In this case, Jesus wants to teach us something about His first followers.

Rather than going with the form I preferred, the Holy Spirit guided Luke to arrange the verse as a chiasm. That’s a fancy term which means the bulk of the verse has an ABBA structure.

A: The teaching of the apostles

B: And the fellowship

B: The breaking of the bread

A: And the prayers

This means that the As have something in common, and the Bs do, too. A seems to deal with the relationship of the Christians to God. B concerns the relationship of the Christians to each other.

And other verses in Acts support this interpretation of devotional practices. In Acts 6:4, Peter declares as much for the apostles:

“But we will devote ourselves to prayer and to the ministry of the word.”

 Yes, the word “devote” is the same verb that’s in Acts 2:42! 

And a few verses down, Acts 2:46 connects fellowship and breaking bread:

“Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart”

“Day by day continuing” reminds us of “continually” in vs. 42. And what were the disciples doing in the temple? No doubt praying and listening to the preaching of the gospel! That’s A! But they also spent time in various homes. Sharing meals and spending time together. The early church lived their devotion to Jesus!

So Acts 2:42 is well organized, even if at first I didn’t think so!

But there’s more.

Instead of using an ABBA template, we can try another one, ABAB. This results in a zigzag:

A:The teaching of the apostles

B: And the fellowship

A: The breaking of the bread

B: And the prayers

The Bs supplement the As. From this perspective, the first AB pair shows us that fellowship was an opportunity for believers to discuss and work out the apostolic messages. And then the second AB pair suggests the integration of prayer and eating. There’s no better way to depict the Lord’s Supper!

This post started because I thought there was an “and” missing in Acts 2:42. Turns out I was wrong, and thank God I was! This gave me a chance to learn what Jesus instilled in His own from the earliest days. May our churches follow their example as we devote ourselves to Christ.

Continually.

with Bob Condly

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