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November 2022

What Can the Righteous Do?

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Society seems to be getting worse.

While I try not to start my posts with negative comments, the sentiment above is a common one. Many people buy into it, including a good number of Christians.

Church responses vary. Some renew evangelistic efforts, others retreat into isolation, and some plot out end times charts.

The Bible addresses social decline; God isn’t surprised by the decay of this world. Past, present, future–He’s aware of everything.

And He cares about His people in the midst of it all. The Lord’s committed to our well-being, although He prioritizes our spiritual vitality.

Throughout his life, the psalmist David struggled with military dangers, social upheavals, and power dynamics. He wrote a short psalm which addresses how he handled these issues. Through his perspective, we learn what God thinks about them and how He responds.

Although this psalm isn’t long, I’ll break it up into two parts to make it easier to grasp its main points. (I’m using the NASB in this post.)

“In the LORD I take refuge; how can you say to my soul, ‘Flee as a bird to your mountain? 2For, behold, the wicked bend the bow, they have set their arrow on the string to shoot in darkness at the upright in heart. 3If the foundations are destroyed, what can the righteous do?’” – Psalm 11:1-3

David doesn’t define the trouble he’s facing, but he’s dealing with something menacing. Someone–an advisor, a friend, a loyal servant–is bemoaning David’s lot and urging him to hide himself.

But David starts out by trumpeting his trust in the Lord. Who he is and what he has he owes to God. David knows to shield himself from evil, but he relies on the Lord for protection.

People are out to get him, the advisor warns, and David may not even see their attacks coming. Snipers will hunt him at night, when he can’t spot them.

He’s in trouble.

And then the partner worries about the destruction of foundations. What is he talking about? Why mention this?

Before we answer these questions, let’s finish the psalm.

The LORD is in His holy temple; the LORD’S throne is in heaven; His eyes see, His eyelids test the sons of mankind. 5The LORD tests the righteous and the wicked, and His soul hates one who loves violence. 6He will rain coals of fire upon the wicked, and brimstone and burning wind will be the portion of their cup. 7For the LORD is righteous, He loves righteousness; the upright will see His face. – Psalm 11:4-7

Regardless of what’s happening on earth, order prevails in heaven. David recognizes God’s temple and His throne are secure; nothing imperils them.

But the Lord isn’t aloof; He’s aware of conditions on the ground. The psalmist implies that God allows these difficulties to test people. Will they choose what is good or will they oppress others? Will they do what is decent even if they suffer for it, or will they look out only for themselves?

Because the Lord is righteous, He favors the righteous. He promises to reward them but He admonishes wicked people that He will burn up what they have. Judgment will leave them with nothing. They will lose all the resources of this world on which they set their affections. Their future will be vacant in every way that matters.

But the righteous will see God’s face! That’s the ultimate blessing! 

Now let’s revisit the crumbling foundations.

The Hebrew word translated “foundations” (sata) isn’t common. It occurs only twice in the Old Testament. Here’s the other reference:

“And the pillars of Egypt will be crushed; all the hired laborers will be grieved in soul.” – Isaiah 19:10

The context (Isaiah 19:5-10) describes environmental and economic devastation. Then, the Lord chastises governmental authorities (vss. 11-15).

Describing God’s judgment of Egypt, verse 10 contrasts two groups of people. The “pillars” signify the elite in society, while “hired laborers” make up the bulk of the working population.

Isaiah prophesies a social catastrophe that will wreck Egypt’s economy.

David connects the Hebrew noun sata to the righteous. He doesn’t have work or livelihood in mind, but like Isaiah, he’s dealing with social chaos.

The psalmist finds his security in God. Those who are in a right relationship with Him will enjoy His safety. It’s David’s enemies who ought to fret about their future! The Lord is testing them and they’re failing. They’re the ones who face certain danger when God judges them. 

But the times will be difficult. Whether drawn out or in a moment, the overthrow of laws, morality, and leadership ruins a society. For most people, there will be nowhere to turn; they’ll be on their own.

Yet the righteous depend on the Lord. He is their stronghold. This was true in David’s day, and remains valid for Christians. Jesus will never let us down.

“These things I have spoken to you so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” – John 16:33

Although the bedrock of cultures may fall apart, the church of Jesus Christ abides. The Lord is making us into solid saints who can endure trials and offer hope to the lost and suffering.

That’s what the righteous can do!

Learning About the Lamb of God, Part 5

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I can boil down what we’ve been studying about the lamb of God to two key points.

  1. The Passover lamb safeguarded Israel from the death of the firstborn throughout Egypt.
  2. The cross of Christ allows for everyone (Jew and Gentile) to find refuge under His blood.

(Here are the links to posts one, two, three, and four.)

This would be a nice place to conclude the series, but I can’t leave out the book of Revelation since the word “lamb” shows up 30 times in it. That’s a lot!

Rather than treat each verse, I’ll focus on chapter five, which has four references. This chapter develops the notion of Jesus as the Lamb of God in ways we might not expect.

To make everything more manageable, I’ll break up the material into four sections.

1. The Scroll of Judgment

Then I saw in the right hand of Him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4I wept and wept because no one was found who was worthy to open the scroll or look inside. 5Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.” – Revelation 5:1-5

John sees God the Father sitting on His heavenly throne. God rules His creation; He’s not indifferent to what takes place within it. And at this stage of the book of Revelation, the time for judgment is at hand.

The Lord is holding a scroll which is full of text, but John can’t read it. The document is rolled up and bound by seven seals. It appears to be the time to read the contents, but no one is qualified to do so.

John breaks down at this setback, but one of the heavenly beings, an elder, encourages him. Someone indeed fits the bill.

The Lion of the tribe of Judah. This designation hearkens to one of the blessings the patriarch Jacob spoke to his sons before he died.

“You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness–who dares to rouse him? 10The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his.” – Genesis 49:9-10

This prophecy accentuates rulership and governance. Fulfilled in Christ, it declares His authority over the world.

Just the kind of statement Christians suffering persecution would benefit from hearing.

But the elder isn’t finished. The qualified One is also identified as the Root of David. This phrase draws from the prophet Isaiah, but with a twist.

“In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to Him, and His resting place will be glorious.” – Isaiah 11:10

Like the previous passage, this verse speaks of royalty. But Revelation replaces “Jesse” with “David.” I suspect this substitution emphasizes the majesty of Jesus because while David was a king, his father Jesse wasn’t.

Now what about the scroll?

This appears to derive from the commission of the prophet Ezekiel.

“Then I looked, and I saw a hand stretched out to me. In it was a scroll, 10which he unrolled before me. On both sides of it were written words of lament and mourning and woe.” – Ezekiel 2:9-10

God called Ezekiel to pronounce judgment to His people for their lack of repentance. If the scroll in Revelation 5 is similar, it too will be one of judgment.

2. The Lamb Is Worthy

“Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. 7He went and took the scroll from the right hand of Him who sat on the throne.” – Revelation 5:6-7

Now we get to the Lamb!

And this is no ordinary sheep!  Seven eyes and seven horns? It’s, well, unusual!

But the symbolism isn’t difficult to grasp. Eyes represent vision, and since they’re tied to “the seven spirits of God,” these must be the means through which Jesus sees human behavior. Horns in the Bible refer to power and authority. So this Lamb knows what’s going on in the world and has the ability to deal with it.

If the Lamb is going to judge humanity, no one will escape. There would be no hope of forgiveness and salvation. But John describes the Lamb “as if it had been slain.” This refers to Christ’s death on the cross. The One who will judge the world died for it first. He wants to save people!

3. The Purchase of a People

And when He had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9And they sang a new song, saying: “You are worthy to take the scroll and to open its seals, because You were slain, and with Your blood you purchased for God persons from every tribe and language and people and nation. 10You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” – Revelation 5:8-10

Next, John relates the Lamb to His followers. This passage begins and ends with descriptions of those who belong to Him. And as judgment is about to begin, the apostle distinguishes God’s people from the world. We Christians hail from every corner of the globe, but our loyalty lies with Jesus. He paid the price of our deliverance from the bondage we suffered and caused. Through Christ’s sacrifice, we are now part of God’s family. We are His kingdom. We serve Him as priests. Our lives have meaning and fulfillment because of what the Lamb of God has done for us.

For all these reasons, heaven regards Jesus as having earned the right to judge. He gave His all, and those who reject His offer and persecute His people have only themselves to blame for the consequences.

4. The Worship of the Lamb

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” 13Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” 14The four living creatures said, “Amen,” and the elders fell down and worshiped. – Revelation 5:11-14

Following the declaration of Christ’s suitability, angels flock to the scene to begin praising Him. They don’t bemoan the negative aspects of judgment; instead, the angels celebrate the fruit Jesus deserves to reap. What the world denied Him, heaven ascribes to Him.

The judgment will set things right; a world gone wrong will once again conform to God’s will in all its splendor and glory. And at the center of it all will be the Lamb of God who made such restoration possible.

Let’s always and forever honor Jesus our Savior. The Lamb is our Lord!

with Bob Condly

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