with Bob Condly
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July 2023

Spiritual Ministry, Part 1

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There are many ways we can organize the biblical teachings about ministry. The apostle Paul lists seven spiritual gifts (Romans 12:6-8), nine manifestations of the Holy Spirit (1 Corinthians 12:7-11), and five leadership roles (Ephesians 4:11). Having to define and arrange 21 different ministries is something of a challenge; not for the faint of heart!

The apostle Peter has a simpler approach. He reduces ministries to two broad categories: speaking and serving.

Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To Him be the glory and the power for ever and ever. Amen. – 1 Peter 4:10-11

Both types are spiritual; one isn’t more holy than the other. The same Spirit who anoints individuals to communicate the gospel blesses those who work with their hands.

Peter holds both camps to high standards. Verbal ministers are to express God’s own thoughts and words. Practical servants are to serve with supernatural ability.

Intimidated?

Don’t be!

God won’t lower His standards, but He will elevate us. If we aim to please Him (see 2 Corinthians 5:9), He will bless our work for Him.

What does each form of ministry look like?

In this blog post, we’ll cover verbal ministry and then we’ll explore hands-on ministry next week.

Concerning communicative service, I’ve noticed a simple pattern in Scripture. Serving the Lord through speaking has two key elements: prayer and proclamation.

We see these in the life of Samuel, the man who transitioned Israel from the time of the judges to the installation of Saul, the first king.

Here’s what he told the nation toward the end of his life: “As for me, far be it from me that I should sin against the LORD by failing to pray for you. And I will teach you the way that is good and right” (1 Samuel 12:23). 

Samuel summarized his decades-long ministry by emphasizing intercession and instruction. He talked to God about the people and he talked to the people about God.

People who serve in a communicative ministry must keep both aspects integrated. It’s not enough to pray for others; they also need to hear God’s Word. And it’s not enough to preach to them; we have to pray for them, too. If we neglect either part, we won’t see the results we and the Lord want.

This twofold commitment isn’t confined to the Old Testament. Peter reasserts it in the early days of the first church. “[We] will give our attention to prayer and the ministry of the word.” – Acts 6:4

As the church grew, it began to encounter some social and economic problems. One of them had to do with distributing food to needy widows. Acts 6:1 tells us that “In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.” The complaint reached the ears of the apostles, but they didn’t want to suffer any distraction from their central calling. They weren’t ignoring the plight of the widows, but they realized they weren’t the solution.

Instead, the apostles asked for others to serve the widows. Peter declared that he and the other apostles would remain focused on their main responsibility. They were to pray and preach.

  • They would pray for those who needed Christ.
  • They would preach to those who needed Christ.
  • They would pray for those who’d received Christ.
  • They would teach those who’d received Christ.

Like the prophets of the Old Testament, the apostles had a communicative ministry. Peter’s words are similar to those of Samuel. These men knew what the Lord required of them, and they sought to fulfill it uninterrupted.

But we shouldn’t restrict this form of ministry to official church leaders. Jesus anoints many in His body to pray and to share His Word.

Paul refers to these believers in his first letter to the Corinthians.

“Every man who prays or prophesies with his head covered dishonors his head. 5But every woman who prays or prophesies with her head uncovered dishonors her head–it is the same as having her head shaved.” – 1 Corinthians 11:4-5

I don’t want to get caught up in the issue of head coverings. For various cultural and spiritual reasons, Paul recommends that the Corinthians Christians maintain a level of decorum that avoids trouble.

But what I wanted to draw your attention to is the repeated references to praying and prophesying. Paul doesn’t limit this ministry to apostles or pastors. His example is general; any disciple whom Jesus anoints with His Spirit can serve in this dual fashion. 

The key point here is that verbal ministry needs to be horizontal and vertical. We talk to the Lord and listen to Him. We share His Word with others and we guide them in their growth. Prayer reinforces our communication of the Scriptures. If we’re going to share the heart of Jesus with people, it’s best that we hear His heart first!

And let’s not forget that the Word bolsters our prayers. Rather than getting overwhelmed by problems that seem too difficult to solve, let’s get a clear grasp of the power and purposes of God. When we do, bringing up needs and issues before Him is no problem!

So when you share the mind of Jesus, make sure you’re ready. Spend time reading the Bible and talking to the Father. His Spirit will bless your efforts.

Doing the Laundry

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Laundry is something we can’t escape. Unless we’re committed to buying new clothes every other day, we’re going to have to wash what we have. (It’s fine if your spouse does it, but don’t assume that’s the case; talk it over first!)

Having a routine is helpful, but whether we follow a schedule is secondary. What’s important is that we clean our clothing!

In the middle of one of his fantastic visions, the apostle John saw a crowd of saints all decked out.

“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.” – Revelation 7:9

A humongous crowd of souls from every corner of the planet–what a sight! I’m sure their faces all looked different, but they all wore the same thing. Everyone had a white robe on.

What does this assembly have to do with doing laundry? Well, the robes of these people weren’t always white. In fact, they’d been quite dirty.

But no more.

An elder in heaven explained to John: “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb” (Revelation 7:14b).

These were sinners who’d become saints by the gospel of Jesus Christ and the ministry of the Holy Spirit. The Lord dealt with the stain of sin on their hearts, but He got their clothes clean, too.

Clothing does more than cover us; it communicates who we are. What we wear shows what we value. It helps us define ourselves and fit into our place in society.

If you play baseball, you wear the team’s uniform. If you do construction, you wear a hardhat. Politicians should dress up and look professional.

Look like the role you’re trying to play.

The problem, though, is that sin stains us inside and outside. It’s thorough. Sin darkens our hearts and sullies our clothes.

Some of this is our fault. When we make poor decisions, we get filthy and uncomfortable. But the world does its share, too. How often have cruel words, harmful lies, and bitter accusations besmirched our reputations and soiled our self-perceptions? How many have we dirtied with our harsh words or mean tirades?

We need cleansing!

The multitude John saw found the solution. The blood of Jesus had washed their robes. Now, their garments were sparkling white. Clean as a whistle!

This is a bigger benefit than we may realize. At the end of Revelation, John writes the following: “Blessed are those who wash their robes, so that they will have the right to the tree of life, and may enter the city by the gates” (22:14).

Only those who wear clean clothes can approach the tree of life in the New Jerusalem. If we want to enjoy eternal glory, we need to dress the part.

This means wearing white. That’s heaven’s dress code!

But Jesus modeled this for us. When He was transfigured before Peter, James, and John, “His garments became radiant and exceedingly white, as no launderer on earth can whiten them” (Mark 9:13).

Christ’s robe revealed His character. The radiance and brightness of His garment displayed His holiness and glory.

The apostles observed this wonder, but could they participate? Can we?

Only if the Lord makes a way.

To make it possible, the Holy One laid down His life. By shedding His blood, Jesus gives us the washing we need on the inside and on the outside. His blood, though red, makes our dirty clothes white.

Amazing!

The Old Testament foreshadowed this blessing. In his prayer of repentance, David cried out, “Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow” (Psalm 51:7). Only God can purify a sinful soul.

And the prophet Isaiah reported God’s perspective: “‘Come now, let us settle the matter,’ says the LORD. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool’” (Isaiah 1:18).

What’s interesting here is that God calls the sins of Israel scarlet, red, crimson–all of which resemble blood. White represents holiness; we get that. But the sins of the people aren’t described as dark as dirt; they’re called red.

Just like the blood of Jesus.

Could this be what Paul was referring to when he described the remarkable sacrifice of Jesus Christ on our behalf?

“God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.” – 2 Corinthians 5:21

The blood of Jesus, pure and good, was shed for our sinfulness. His lifeblood identified with our failures. And the result is righteousness. Through Christ’s gift of Himself at the cross, God makes us right. The disorders of our lives get corrected. We receive cleansing. Even our laundry–the way we present ourselves in the world–gets washed!

Our instinct for cleanliness is right on the mark. Most people would prefer to wear clean clothing, not dirty rags. Grit and grime are uncomfortable; they irritate and make us irritable. We’re not supposed to live a filthy life.

But apart from God’s grace in Christ, we have no way to clean ourselves. There’s no spiritual shower that can wash us, no spiritual washing machine that can clean our clothes. If we want pure lives, we must come to Jesus, Who alone can purify us.

His blood is better than bleach. The blood of Jesus will never fail to wash the dirtiest garments and make them their whitest. Bleach can damage some clothes, but the grace of God through the cross will restore ours.

We need only ask for His mercy.

with Bob Condly

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