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September 2023

Winning Spiritual Wars, Part 1

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“The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.” – Romans 16:20

When the topic of spiritual warfare comes up, this verse doesn’t get quoted too often, but that’s a mistake. Dealing with the devil is a big subject, so we should rely on the full range of Scriptures when we engage the enemy. Rather than skipping this verse, let’s include it in our arsenal.

To make the most of this spiritual weapon, we’ll look at it one phrase at a time.

The God of Peace

Paul likes this expression. He mentions it in the previous chapter (Romans 15:33), but it also shows up in 2 Corinthians 13:11, Philippians 4:9, 1 Thessalonians 5:23, and 2 Thessalonians 3:16. (Hebrews 13:20-21 has it, too.)

The verse draws immediate attention to God. Paul deals with spiritual warfare by focusing on God first. This is an important principle. If we are to enjoy any success in battling spiritual forces, it will be due to the Lord our God. Without Him, we’ll fail, but He intends for us to win.

In the context of warfare, peace is the conclusion of conflict. The fighting is finished and soldiers can lay down their arms and go home. 

That Paul characterizes the Lord as the God of peace tells us that the spiritual war we’re facing is going to end. Of course, this doesn’t guarantee our victory; we could suffer defeat and domination. No more war, but no freedom, either.

Yet God is on our side! We’re not alone; He is with us, and through Him, we will prevail. When the Lord fights, He aims to win, and He won’t exclude us. His triumph is ours.

Will Soon Crush

Spiritual warfare isn’t interminable. Striving with the enemy can feel endless, but God won’t let the turmoil drag on. The Greek word translated “soon” (tachos) is a noun that means quickness or speed. In other words, our battle is going to take a prompt and decisive turn. The struggle will come to an end with sudden swiftness. Breakthrough is coming!

When we reflect on military history, we can recall some campaigns in which one side obliterated the other. Conquest was thorough and total. That’s the picture Paul is painting here. God doesn’t want us to eke out a half-hearted truce; He is going to stamp out our enemy! The devil will suffer great damage. The Greek verb Paul uses here (suntribo) means to shatter, break in pieces, or tread down. God will wreck the demonic forces arrayed against us. 

Satan Under Your Feet

It wouldn’t be spiritual warfare if we didn’t have opposition. Well, we do! But our enemy won’t prevail over us. The apostle Paul insists that Satan will be under our feet. This is a biblical image of military triumph. Here are some verses from the Old Testament that employ it:

  • “You know that because of the wars waged against my father David from all sides, he could not build a temple for the Name of the LORD his God until the LORD put his enemies under his feet.” – 1 Kings 5:3
  • “You made them rulers over the works of your hands; you put everything under their feet” – Psalm 8:6
  • “He subdued nations under us, peoples under our feet.” – Psalm 47:3
  • “‘Then you will trample on the wicked; they will be ashes under the soles of your feet on the day when I act,’ says the LORD Almighty.” – Malachi 4:3

So far, this sounds excellent! God fights for us and gives us decisive victory over our spiritual adversary.

But wait, there’s more!

The Grace of Our Lord Jesus

If the gospel Paul preached teaches us anything, it’s that God loves us. He saves us because He cares about us. The Lord doesn’t owe us redemption; He rescues us because He wants to. There’s no greater demonstration of the love of God than the life, death, and resurrection of Jesus Christ. His grace is so great that He did this, not for friends, but for enemies.

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” – Romans 5:8

In addition, the gospel is a total package. God won’t go through the trouble of giving us His Son and then refuse to help us deal with the devil. Earlier in the letter, Paul brought up this logic in the form of a question.

“He who did not spare His own Son, but gave Him up for us all–how will He not also, along with Him, graciously give us all things?” – Romans 8:32

God’s grace in Christ is total; it covers everything! So in terms of spiritual warfare, we have a solid reason for the hope of victory. We have something much greater than wishful thinking, we have Jesus!

Be With You

The verb “be” is not in the Greek text, which might look odd to English readers, but it was common for Greek writers to omit it in statements like greetings or wishes. And that’s what Paul is doing here. He’s blessing the Roman Christians. He wants to assure them that the grace of Jesus will enable them to defeat the devil. They won’t lose this battle; Jesus is with them.

Summary

Interpreting Romans 16:20 from the perspective of spiritual warfare leads us to the following points:

  1. God is the priority. We are to keep our eyes on Him, even as we engage the enemy.
  2. Breakthrough is coming. When God acts, it’s destructive–for the devil. We won’t have to wonder if we’ve won; it will be obvious!
  3. God uses us. We’re involved in the process. That Satan gets squashed under our feet means that we’re there. We’re in the battle. We can’t avoid it, but we don’t need to. If we join the fight, we’ll win.
  4. The gospel guarantees it. We have victory over the devil because of what Jesus has accomplished for us. His gracious death on our behalf atones for our sins which Satan has used against us. And Christ’s glorious resurrection gives us the possibility of a new life beyond the reach of evil forces. 

At the close of his letter to the Romans, Paul encourages Christians that they can and will vanquish the devil and his hordes. The battle is real, but he affirms the success of the church.

What sort of battle? What does spiritual warfare look like in relation to this verse? What was in Paul’s mind? That’s next week’s post!

Coming Home

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When I read the Bible on my phone, I’ll take screenshots of verses that I want to explore in more detail. At the moment, I have a backlog, and I’m not sure I’m going to get caught up. But I have a lot to look forward to!

As I was doing my devotional reading, I snapped several screenshots of verses in Jeremiah 23. God jammed a lot in that chapter!

This is one passage that stood out to me:

“‘So then, the days are coming,’ declares the LORD, ‘when people will no longer say, “As surely as the LORD lives, who brought the Israelites up out of Egypt,” 8but they will say, “As surely as the LORD lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where He had banished them.” Then they will live in their own land.’” – Jeremiah 23:7-8

Verse 7 refers to the Exodus, the time when God delivered His people from slavery in Egypt. The annual feast of Passover commemorates this marvelous event. The slaves were set free. The captives got their freedom. The hopeless found a future.

But while the children of Abraham were in bondage, they had two things going for them. First, they were God’s people. Centuries earlier, the Lord had promised Abraham, “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing” (Genesis 12:2). This status carried a significant implication: “I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you” (Genesis 12:3). Egypt got itself into trouble with God because of their mistreatment of His people.

And that’s the second factor in Israel’s favor. The Israelites didn’t deserve their suffering.

“During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. 24God heard their groaning and He remembered His covenant with Abraham, with Isaac and with Jacob. 25So God looked on the Israelites and was concerned about them.” – Exodus 2:23-25

Knowing that we’re innocent doesn’t ease our pain, but there’s nothing like the feeling of being right. If we suffer a fair punishment, we can’t complain because we know we deserve it. But if it’s unjust, we have a legitimate gripe.

And a reason to pray!

Well, the Lord heard His people and answered them. But God didn’t want the Israelites to forget His rescue, so He instructed Moses to establish the Passover as a yearly memorial:

“This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD–a lasting ordinance.” – Exodus 12:14

So Jeremiah 23:7 pertains to the Exodus which was ritualized in the Passover festival. There’s nothing wrong with looking back at our history. Indeed, the Lord required Israel to do so. And with good cause; without this seminal event, the nation wouldn’t exist. God’s intervention prevented them from going extinct in Egypt. That wasn’t His plan!

But in Jeremiah 23:8, the prophet announces a change. There was going to be something like a second Exodus. God’s people would return to Israel from the northern countries to which they’d been sent.

The problem with the Israelites was that they didn’t stay loyal to the Lord. They got enticed by the gods of the surrounding nations, they didn’t trust God’s ability to provide for them in the Promised Land, and they mistreated the poor and defenseless. Things got so bad that the 10 tribes of Israel were conquered by Assyria in the year 722 BC. The Assyrians had a practice of moving captive peoples around. The Israelites were forced out of their homes and relocated elsewhere. Other Gentile groups were then transplanted into Israeli soil.

The southern kingdom, which consisted of the tribes of Judah, Benjamin, and Levi, mimicked the failures of their northern brothers. God called Jeremiah to prophesy about the coming invasion of Babylon which would usher a period of 70 years of exile. (Babylon toppled Jerusalem in 587 BC.) Enamored with the beliefs and behaviors of the pagans, Israel and Judah would suffer the consequences. Like their forefathers in Egypt, they became bound.

But verse 8 assures a future deliverance. God didn’t abandon His people in Egypt; neither would He forsake them in Assyria and Babylon.

The Lord cared about Israel and He cares about us. Whether we deserve our trials or not, God is concerned about us. These two verses foreshadow the gospel. 

God told Abraham that He would bless all the nations of the world through his seed. And Paul elaborates on this issue.

“The promises were spoken to Abraham and to his seed. Scripture does not say ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ.” – Galatians 3:16

Jesus fulfills the promise made to Abraham, but He does so on our behalf. We who were in exile because of our sin can draw near to God.

“But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.” – Ephesians 2:13

“But God demonstrates His own love for us in this: while we were still sinners, Christ died for us.” – Romans 5:8

Jesus died on the cross for us to atone for our sins and to undo the chief effect of sin–death.

“Since the children have flesh and blood, He too shared in their humanity so that by His death he might break the power of him who holds the power of death–that is, the devil– 15and free those who all their lives were held in slavery by their fear of death.” – Hebrews 2:14-15

Exile is separation from God, and that distance is death. It’s spiritual and relational; it’s also physical. By the sacrifice of Himself, Jesus overcame our worst problem. Now, He leads us back to the Father.

We no longer need to live as refugees; Jesus is our way home. We no longer need to live under the control of the devil; Jesus is our Lord.

Welcome home!

with Bob Condly

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