with Bob Condly
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ascension

Happy Ascension Day!

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In the liturgical calendar, yesterday (Thursday, May 18) was the Feast of the Ascension. As is obvious from its title, this day celebrates the return of Jesus to heaven after His resurrection.

Now, we could argue that the ascension isn’t worth celebrating because it means that Christ is no longer with us in the flesh. Wouldn’t we prefer to have Jesus walking right beside us, helping us out of difficult situations and answering our questions? Furthermore, since He’s in resurrection form, death can’t touch Him. Christ can go anywhere and do anything without suffering any consequences. Given the choice between His presence or His absence, I know which one I choose!

This might have been on the mind of Mary Magdalene when she finally recognized the risen Savior.

Right after His resurrection, “Jesus said, ‘Do not hold on to me, for I have not yet ascended to the Father. Go instead to My brothers and tell them, “I am ascending to My Father and your Father, to My God and your God.”’ 18Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!’ And she told them that He had said these things to her.” – John 20:17-18

“He’s back, and better than ever,” she thought to herself. “I lost You once, I’m not going to lose You again!”

That’s how I’d have responded, but Christ’s words redirected her reasoning. He had to ascend to the Father. He didn’t explain why, but He did give Mary an assignment. Tell the other disciples I’m going to ascend.

And without hesitation, she obeyed!

How would the remaining ten disciples react to this news? They saw Jesus crucified and interred; their hope for the future died with Him.

Now there’s a report that Jesus isn’t dead. Even though they saw Him die, He’s now alive. But Mary’s almost the only witness, and she’s telling us that Jesus is going to ascend to God. So even if what she’s saying is true, what difference would it make? Jesus is going up and the disciples are still down here!

But it makes perfect sense.

Starting with His instruction to Mary, Jesus connected His ascension with the task of witnessing. In John 13-16, the Lord had spent much time preparing His disciples to continue His work. He’d depart, but He’d provide the Holy Spirit. Christ testified about God, and so would the Spirit and the disciples. 

John’s gospel isn’t the only one that ties together the status of the ascended Christ and the responsibility of proclaiming the good news.

According to Matthew, Jesus told the apostles, “all authority in heaven and on earth has been given to Me” (Matthew 28:18b). He then followed up this announcement with a charge: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:19-20).

So there’s a connection between Christ’s ascension and our evangelism.

Luke backs this up. At the end of his gospel (24:46-53), he relates the following account:

He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47and repentance for the forgiveness of sins will be preached in His name to all nations, beginning at Jerusalem. 48You are witnesses of these things. 49I am going to send you what My Father has promised; but stay in the city until you have been clothed with power from on high.” 50When He had led them out to the vicinity of Bethany, He lifted up His hands and blessed them. 51While He was blessing them, He left them and was taken up into heaven. 52Then they worshiped Him and returned to Jerusalem with great joy. 53And they stayed continually at the temple, praising God.

Jesus was alive and the disciples learned how this was God’s plan from the start. It’s the most amazing event in history and everybody should know about it, so why wait?

Because the witnesses needed power.

Without the Holy Spirit, their testimony would have been little more than one religious tale among a thousand. Entertaining, sure; inspirational, okay. But life-changing? Credible? Not so fast!

The difference the Spirit makes!

God sent the Spirit to the patient disciples only after Christ had ascended. When He took His place on the divine throne, the authorization and empowerment of His representatives could occur. And the book of Acts is an excellent summary of how the Spirit-filled church fared.

So we celebrate Christ’s ascension not because we don’t want Him here with us. Quite the opposite; we’d love to see Him face to face! But were He to return today, how many people wouldn’t be ready? He bides His time, giving as many as possible the opportunity to respond to our testimony that Jesus is Lord. 

We look forward to the return of Jesus to this world. But until then, may we prove faithful to our mission and find joy in bringing His good news to all who need to hear it.

“Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.” – 1 Timothy 3:16

Shame and Joy

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“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” – Hebrews 12:1-2

A short time ago, I discovered this contrast of joy and shame which surprised me. I would have opposed shame with honor. And to me, the antonym of joy is something like sadness, grief, or anger. But God didn’t ask me to write the letter to the Hebrews!

Yet there’s Old Testament precedent for this pairing. Consider these two verses from the Psalms:

“May those be ashamed and altogether humiliated who rejoice at my distress; may those who exalt themselves over me be clothed with shame and dishonor.” – Psalm 35:26 (NASB)

“While they curse, may you bless; may those who attack me be put to shame, but may your servant rejoice.” – Psalm 109:28

God’s people cry out to Him to punish their enemies and reward the righteous. The blessings of the Lord for His servants will upset the wicked, foil their plots, and defeat their evil intentions. Their shame will burn while the vindicated will rejoice.

Isaiah picks up on this theme, too.

Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance. And so you will inherit a double portion in your land, and everlasting joy will be yours.” – Isaiah 61:7

“Therefore this is what the Sovereign LORD says: ‘My servants will eat, but you will go hungry; my servants will drink, but you will go thirsty; my servants will rejoice, but you will be put to shame.’” – Isaiah 65:13

“Hear the word of the LORD, you who tremble at his word: ‘Your own people who hate you, and exclude you because of my name, have said, “Let the LORD be glorified, that we may see your joy!” Yet they will be put to shame.’” – Isaiah 66:5

Of these three verses, the latter two reflect the mindset of the psalmist. Isaiah 61:7 introduces something else: the experience of shame and joy by the same person. In this verse, God promises those whom He’s punished that their shame will end. And things won’t go back to the way they used to be. God has something better–a double portion and unending joy!

The double portion represents favoritism, whether by right of inheritance (Deuteronomy 21:17) or by affection (1 Samuel 1:5). It’s the opposite of rejection. Those Jews punished by God must have questioned their standing with Him. They were ashamed of themselves. But this promise in Isaiah removes all doubt about God’s attitude toward them. His provisions prove His commitment.

Now back to Hebrews 12! When you contemplate the cross, what do you think about? It’s common for preachers to stress the physical pain Jesus suffered at the hands of the Roman soldiers. Up all night, flogged, thorns pressed onto His head, His beard ripped off His face, nails pounded through His hands and feet, and agonizing thirst.

All this is true, but the writer of Hebrews doesn’t mention them. Instead, verse 2 points out that Jesus scorned the shame of the cross. The Greek verb for scorn (kataphroneo) means to despise or disrespect and I can see why. It’s comprised of two words: “to think” and “against.” So Jesus thought the opposite of what the cross signified. He despised the hatred thrown at Him; He disrespected the hurled at Him by the mob.

Jesus accepted His execution but rejected the meaning attached to it. Far from being a guilty criminal, He was the spotless Lamb of God. And as the book of Hebrews emphasizes, He fulfilled the role of priest, except that unlike the Levites, He offered Himself as the sacrifice.

What, then, was the source of Christ’s joy? What did He look forward to? The Christian calendar identifies Easter Sunday as the signature event. Somber reflection on Good Friday yields to celebration of the Lord’s resurrection. Jesus has triumphed over death!

But remember that in last week’s post, we learned the writer of Hebrews doesn’t stress the resurrection of Jesus. Instead, he highlights Christ being seated at God’s right hand (see Hebrews 1:3, 10:12, and 12:2). If so, this would be “the joy set before Him.” The cross is the worst judgement the world could render. The throne is the greatest accolade the Father could award. In doing God’s will, Jesus defeated the hostility and degradation that destroy lives. Through His resurrection and ascension, He receives the honor due Him.

Does this pattern apply to followers of Jesus? Yes, it does!

“So they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name.” – Acts 5:41 (NASB)

The Jewish Council warned the apostles to stop preaching about Jesus. They even scourged them to drive home the point. Serve Jesus and suffer the consequences. 

And the reaction of the apostles? Joy! They felt honored to suffer public shame for Christ. They had the outlook Jesus had about the cross. He didn’t see it the way the world did. In the same way, the apostles dishonored the dishonor heaped on them. They had something greater and lasting.

Today, we must recognize the cost of allying with the Lord Jesus in a culture drifting further from God. But the indignities we encounter pale beside the joy God gives us now and the glory that awaits us. Christ’s joy will sustain us as we live out our loyalty to Him. 

with Bob Condly

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