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A Lesson on Repentance

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When I teach Sunday School, I end each lesson with a homework question. It’s not homework in the academic sense; it’s designed to give people a chance to reflect on what we learned and how we can apply it.

Last Sunday, I closed with a question about repentance–what helps it and what hinders it.

Now, I don’t like to pose questions without doing the work myself, so I attempted to jot down a few thoughts. And one of the first that came into my mind was a Bible verse about Esau:

“For you know that even afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears.” – Hebrews 12:17 (NASB)

Until this week, I’d always interpreted this to mean that Esau tried to repent but couldn’t. He looked for repentance but was turned down. But it dawned on me that the “it” he sought for with tears might refer to “the blessing,” not “repentance.” This accords with the distress of Esau that Genesis portrays: 

“Esau said to his father, ‘Do you have only one blessing, my father? Bless me, me as well, my father.’ So Esau raised his voice and wept.” – Genesis 27:38 (NASB)

You know what would have helped me reach this conclusion sooner? Another Bible version! The NASB isn’t wrong, but the NIV clarifies what Esau was seeking:

“Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done.” – Hebrews 12:17 (NIV)

The funny thing is, I’ve had NIV Bibles for decades, so I know I’ve read this verse before in that version. But for some reason, the NASB rendition has always stuck in my head, and again, I thought that what Esau wanted was repentance.

And that idea had bothered me for years because it suggested that God ignored Esau’s heart. He couldn’t repent, even though he wanted to.

That seems unfair, but the NIV translation put the issue to rest. Repentance wasn’t something God or Esau’s father withheld from him. It was a matter of timing. His brother Jacob had stolen the blessing and there was no getting it back.

This should have settled the matter for me, except there are other verses!

Like I said, I was addressing the Sunday School homework question, so I did a word search of the word “repent” and all its cognates on the Blue Letter Bible website. The NASB lists these words occurring 71 times in 67 verses. But a few stood out because they treat repentance as a God-given gift.

  • “He is the One whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins.” – Acts 5:31 (NASB)
  • “When they heard this, they quieted down and glorified God, saying, ‘Well then, God has also granted to the Gentiles the repentance that leads to life.’” – Acts 11:18 (NASB)
  • “Or do you think lightly of the riches of His kindness and restraint and patience, not knowing that the kindness of God leads you to repentance?” – Romans 2:4 (NASB)
  • “The Lord’s bond-servant must not be quarrelsome, but be kind to all, skillful in teaching, patient when wronged, 25with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, 26and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.” – 2 Timothy 2:24-26 (NASB)

I put some phrases in bold to make a point. It looks like repentance is a work of divine grace, not human effort. If people are going to turn from their sins and trust in Christ, it’s God’s grace that’s going to make that happen. Unaided, the heart won’t–can’t–repent. But the Holy Spirit can bring people around.

Yet the majority of verses in the BLB list are calls to repentance. Isn’t it a waste of time to tell people to do something they can’t do?

This reminds me of my misunderstanding of Esau. I was wrong to think that he couldn’t repent. He could, but he was too late. The blessing he sought was gone. Hebrews 12:17 says that he could find “no place” for repentance. He changed his mind (which is what repentance means), but he couldn’t change the situation.

How sad!

I suppose this reinforces the urgency of repentance. The call of God for people to turn their hearts toward Him is crucial but limited. It won’t last forever. The Lord will turn people over to their sins if they insist.

Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator–who is forever praised. Amen. 26Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. 28Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. – Romans 1:24-28 (NIV)

The positive and hopeful verses about repentance declare that God grants the capacity to turn from sin. These verses in Romans 1 show that the Lord gives people over to the opposite of repentance. He honors their refusal. Either way, God remains in control. He is in the position to give, either blessings or judgment, depending on what people do with His call. Respond, and the blessings flow. Reject, and consequences follow.

All this is basic to the gospel. Rehearsing the course of his ministry, the apostle Paul said, “I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus” (Acts 20:21, NIV).

Salvation in Christ is for everyone who wants it. And so is repentance. They’re both important. Without repentance, we have no reason to trust in the work of Jesus at the cross. Why would He die for us unless we had a need for a Savior? But if we recognize our shortcomings, we appreciate what the Lord has done for us. His death and resurrection give us blessings that exceed even the one Esau sought.

And His gifts will never end!

So don’t be afraid to misinterpret a Bible verse. Keep reading and God will guide you to the truth. It might take a few decades, but you’ll get there!

Spiritual Ministry, Part 1

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There are many ways we can organize the biblical teachings about ministry. The apostle Paul lists seven spiritual gifts (Romans 12:6-8), nine manifestations of the Holy Spirit (1 Corinthians 12:7-11), and five leadership roles (Ephesians 4:11). Having to define and arrange 21 different ministries is something of a challenge; not for the faint of heart!

The apostle Peter has a simpler approach. He reduces ministries to two broad categories: speaking and serving.

Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To Him be the glory and the power for ever and ever. Amen. – 1 Peter 4:10-11

Both types are spiritual; one isn’t more holy than the other. The same Spirit who anoints individuals to communicate the gospel blesses those who work with their hands.

Peter holds both camps to high standards. Verbal ministers are to express God’s own thoughts and words. Practical servants are to serve with supernatural ability.

Intimidated?

Don’t be!

God won’t lower His standards, but He will elevate us. If we aim to please Him (see 2 Corinthians 5:9), He will bless our work for Him.

What does each form of ministry look like?

In this blog post, we’ll cover verbal ministry and then we’ll explore hands-on ministry next week.

Concerning communicative service, I’ve noticed a simple pattern in Scripture. Serving the Lord through speaking has two key elements: prayer and proclamation.

We see these in the life of Samuel, the man who transitioned Israel from the time of the judges to the installation of Saul, the first king.

Here’s what he told the nation toward the end of his life: “As for me, far be it from me that I should sin against the LORD by failing to pray for you. And I will teach you the way that is good and right” (1 Samuel 12:23). 

Samuel summarized his decades-long ministry by emphasizing intercession and instruction. He talked to God about the people and he talked to the people about God.

People who serve in a communicative ministry must keep both aspects integrated. It’s not enough to pray for others; they also need to hear God’s Word. And it’s not enough to preach to them; we have to pray for them, too. If we neglect either part, we won’t see the results we and the Lord want.

This twofold commitment isn’t confined to the Old Testament. Peter reasserts it in the early days of the first church. “[We] will give our attention to prayer and the ministry of the word.” – Acts 6:4

As the church grew, it began to encounter some social and economic problems. One of them had to do with distributing food to needy widows. Acts 6:1 tells us that “In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.” The complaint reached the ears of the apostles, but they didn’t want to suffer any distraction from their central calling. They weren’t ignoring the plight of the widows, but they realized they weren’t the solution.

Instead, the apostles asked for others to serve the widows. Peter declared that he and the other apostles would remain focused on their main responsibility. They were to pray and preach.

  • They would pray for those who needed Christ.
  • They would preach to those who needed Christ.
  • They would pray for those who’d received Christ.
  • They would teach those who’d received Christ.

Like the prophets of the Old Testament, the apostles had a communicative ministry. Peter’s words are similar to those of Samuel. These men knew what the Lord required of them, and they sought to fulfill it uninterrupted.

But we shouldn’t restrict this form of ministry to official church leaders. Jesus anoints many in His body to pray and to share His Word.

Paul refers to these believers in his first letter to the Corinthians.

“Every man who prays or prophesies with his head covered dishonors his head. 5But every woman who prays or prophesies with her head uncovered dishonors her head–it is the same as having her head shaved.” – 1 Corinthians 11:4-5

I don’t want to get caught up in the issue of head coverings. For various cultural and spiritual reasons, Paul recommends that the Corinthians Christians maintain a level of decorum that avoids trouble.

But what I wanted to draw your attention to is the repeated references to praying and prophesying. Paul doesn’t limit this ministry to apostles or pastors. His example is general; any disciple whom Jesus anoints with His Spirit can serve in this dual fashion. 

The key point here is that verbal ministry needs to be horizontal and vertical. We talk to the Lord and listen to Him. We share His Word with others and we guide them in their growth. Prayer reinforces our communication of the Scriptures. If we’re going to share the heart of Jesus with people, it’s best that we hear His heart first!

And let’s not forget that the Word bolsters our prayers. Rather than getting overwhelmed by problems that seem too difficult to solve, let’s get a clear grasp of the power and purposes of God. When we do, bringing up needs and issues before Him is no problem!

So when you share the mind of Jesus, make sure you’re ready. Spend time reading the Bible and talking to the Father. His Spirit will bless your efforts.

with Bob Condly

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