with Bob Condly
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blood

Doing the Laundry

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Laundry is something we can’t escape. Unless we’re committed to buying new clothes every other day, we’re going to have to wash what we have. (It’s fine if your spouse does it, but don’t assume that’s the case; talk it over first!)

Having a routine is helpful, but whether we follow a schedule is secondary. What’s important is that we clean our clothing!

In the middle of one of his fantastic visions, the apostle John saw a crowd of saints all decked out.

“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.” – Revelation 7:9

A humongous crowd of souls from every corner of the planet–what a sight! I’m sure their faces all looked different, but they all wore the same thing. Everyone had a white robe on.

What does this assembly have to do with doing laundry? Well, the robes of these people weren’t always white. In fact, they’d been quite dirty.

But no more.

An elder in heaven explained to John: “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb” (Revelation 7:14b).

These were sinners who’d become saints by the gospel of Jesus Christ and the ministry of the Holy Spirit. The Lord dealt with the stain of sin on their hearts, but He got their clothes clean, too.

Clothing does more than cover us; it communicates who we are. What we wear shows what we value. It helps us define ourselves and fit into our place in society.

If you play baseball, you wear the team’s uniform. If you do construction, you wear a hardhat. Politicians should dress up and look professional.

Look like the role you’re trying to play.

The problem, though, is that sin stains us inside and outside. It’s thorough. Sin darkens our hearts and sullies our clothes.

Some of this is our fault. When we make poor decisions, we get filthy and uncomfortable. But the world does its share, too. How often have cruel words, harmful lies, and bitter accusations besmirched our reputations and soiled our self-perceptions? How many have we dirtied with our harsh words or mean tirades?

We need cleansing!

The multitude John saw found the solution. The blood of Jesus had washed their robes. Now, their garments were sparkling white. Clean as a whistle!

This is a bigger benefit than we may realize. At the end of Revelation, John writes the following: “Blessed are those who wash their robes, so that they will have the right to the tree of life, and may enter the city by the gates” (22:14).

Only those who wear clean clothes can approach the tree of life in the New Jerusalem. If we want to enjoy eternal glory, we need to dress the part.

This means wearing white. That’s heaven’s dress code!

But Jesus modeled this for us. When He was transfigured before Peter, James, and John, “His garments became radiant and exceedingly white, as no launderer on earth can whiten them” (Mark 9:13).

Christ’s robe revealed His character. The radiance and brightness of His garment displayed His holiness and glory.

The apostles observed this wonder, but could they participate? Can we?

Only if the Lord makes a way.

To make it possible, the Holy One laid down His life. By shedding His blood, Jesus gives us the washing we need on the inside and on the outside. His blood, though red, makes our dirty clothes white.

Amazing!

The Old Testament foreshadowed this blessing. In his prayer of repentance, David cried out, “Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow” (Psalm 51:7). Only God can purify a sinful soul.

And the prophet Isaiah reported God’s perspective: “‘Come now, let us settle the matter,’ says the LORD. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool’” (Isaiah 1:18).

What’s interesting here is that God calls the sins of Israel scarlet, red, crimson–all of which resemble blood. White represents holiness; we get that. But the sins of the people aren’t described as dark as dirt; they’re called red.

Just like the blood of Jesus.

Could this be what Paul was referring to when he described the remarkable sacrifice of Jesus Christ on our behalf?

“God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.” – 2 Corinthians 5:21

The blood of Jesus, pure and good, was shed for our sinfulness. His lifeblood identified with our failures. And the result is righteousness. Through Christ’s gift of Himself at the cross, God makes us right. The disorders of our lives get corrected. We receive cleansing. Even our laundry–the way we present ourselves in the world–gets washed!

Our instinct for cleanliness is right on the mark. Most people would prefer to wear clean clothing, not dirty rags. Grit and grime are uncomfortable; they irritate and make us irritable. We’re not supposed to live a filthy life.

But apart from God’s grace in Christ, we have no way to clean ourselves. There’s no spiritual shower that can wash us, no spiritual washing machine that can clean our clothes. If we want pure lives, we must come to Jesus, Who alone can purify us.

His blood is better than bleach. The blood of Jesus will never fail to wash the dirtiest garments and make them their whitest. Bleach can damage some clothes, but the grace of God through the cross will restore ours.

We need only ask for His mercy.

Learning About the Lamb of God, Part 5

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I can boil down what we’ve been studying about the lamb of God to two key points.

  1. The Passover lamb safeguarded Israel from the death of the firstborn throughout Egypt.
  2. The cross of Christ allows for everyone (Jew and Gentile) to find refuge under His blood.

(Here are the links to posts one, two, three, and four.)

This would be a nice place to conclude the series, but I can’t leave out the book of Revelation since the word “lamb” shows up 30 times in it. That’s a lot!

Rather than treat each verse, I’ll focus on chapter five, which has four references. This chapter develops the notion of Jesus as the Lamb of God in ways we might not expect.

To make everything more manageable, I’ll break up the material into four sections.

1. The Scroll of Judgment

Then I saw in the right hand of Him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4I wept and wept because no one was found who was worthy to open the scroll or look inside. 5Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.” – Revelation 5:1-5

John sees God the Father sitting on His heavenly throne. God rules His creation; He’s not indifferent to what takes place within it. And at this stage of the book of Revelation, the time for judgment is at hand.

The Lord is holding a scroll which is full of text, but John can’t read it. The document is rolled up and bound by seven seals. It appears to be the time to read the contents, but no one is qualified to do so.

John breaks down at this setback, but one of the heavenly beings, an elder, encourages him. Someone indeed fits the bill.

The Lion of the tribe of Judah. This designation hearkens to one of the blessings the patriarch Jacob spoke to his sons before he died.

“You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness–who dares to rouse him? 10The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his.” – Genesis 49:9-10

This prophecy accentuates rulership and governance. Fulfilled in Christ, it declares His authority over the world.

Just the kind of statement Christians suffering persecution would benefit from hearing.

But the elder isn’t finished. The qualified One is also identified as the Root of David. This phrase draws from the prophet Isaiah, but with a twist.

“In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to Him, and His resting place will be glorious.” – Isaiah 11:10

Like the previous passage, this verse speaks of royalty. But Revelation replaces “Jesse” with “David.” I suspect this substitution emphasizes the majesty of Jesus because while David was a king, his father Jesse wasn’t.

Now what about the scroll?

This appears to derive from the commission of the prophet Ezekiel.

“Then I looked, and I saw a hand stretched out to me. In it was a scroll, 10which he unrolled before me. On both sides of it were written words of lament and mourning and woe.” – Ezekiel 2:9-10

God called Ezekiel to pronounce judgment to His people for their lack of repentance. If the scroll in Revelation 5 is similar, it too will be one of judgment.

2. The Lamb Is Worthy

“Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. 7He went and took the scroll from the right hand of Him who sat on the throne.” – Revelation 5:6-7

Now we get to the Lamb!

And this is no ordinary sheep!  Seven eyes and seven horns? It’s, well, unusual!

But the symbolism isn’t difficult to grasp. Eyes represent vision, and since they’re tied to “the seven spirits of God,” these must be the means through which Jesus sees human behavior. Horns in the Bible refer to power and authority. So this Lamb knows what’s going on in the world and has the ability to deal with it.

If the Lamb is going to judge humanity, no one will escape. There would be no hope of forgiveness and salvation. But John describes the Lamb “as if it had been slain.” This refers to Christ’s death on the cross. The One who will judge the world died for it first. He wants to save people!

3. The Purchase of a People

And when He had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9And they sang a new song, saying: “You are worthy to take the scroll and to open its seals, because You were slain, and with Your blood you purchased for God persons from every tribe and language and people and nation. 10You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” – Revelation 5:8-10

Next, John relates the Lamb to His followers. This passage begins and ends with descriptions of those who belong to Him. And as judgment is about to begin, the apostle distinguishes God’s people from the world. We Christians hail from every corner of the globe, but our loyalty lies with Jesus. He paid the price of our deliverance from the bondage we suffered and caused. Through Christ’s sacrifice, we are now part of God’s family. We are His kingdom. We serve Him as priests. Our lives have meaning and fulfillment because of what the Lamb of God has done for us.

For all these reasons, heaven regards Jesus as having earned the right to judge. He gave His all, and those who reject His offer and persecute His people have only themselves to blame for the consequences.

4. The Worship of the Lamb

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” 13Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” 14The four living creatures said, “Amen,” and the elders fell down and worshiped. – Revelation 5:11-14

Following the declaration of Christ’s suitability, angels flock to the scene to begin praising Him. They don’t bemoan the negative aspects of judgment; instead, the angels celebrate the fruit Jesus deserves to reap. What the world denied Him, heaven ascribes to Him.

The judgment will set things right; a world gone wrong will once again conform to God’s will in all its splendor and glory. And at the center of it all will be the Lamb of God who made such restoration possible.

Let’s always and forever honor Jesus our Savior. The Lamb is our Lord!

with Bob Condly

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