with Bob Condly
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body of Christ

Reflecting on a Coincidence

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“Rejoice with Jerusalem and be glad for her, all you who love her; rejoice greatly with her, all you who mourn over her.” – Isaiah 66:10

A couple of weeks ago, I wore blue to church. Not that that’s important, but I also decided to add a pocket square that had small pink and maroon flowers printed on it. Not thinking much of these clothing decisions, off I was to teach my Sunday School class.

The first person in the room wore clothes that were reddish in color. Then a few more people came in and, wouldn’t you know it, they also wore some shades of red. There were only five of us in the room, so I commented on the coincidence in a light-hearted way.

As others came in, my smile got bigger because I was amazed. Everyone was wearing some kind of red!

Why red? If St. Patrick’s Day happened to fall on that Sunday, I would understand if everyone had on green clothes. If it was the Fourth of July, I wouldn’t be surprised if a bunch of folks donned red, white, and blue. But colors in a rosy red family? Why those?

I kept telling the class that I knew God was doing something, but I didn’t know why He was doing it. The Holy Spirit must have had a good reason for this move, but I had no idea what it could be. Neither did anyone else!

With a chuckle, I told them that this was going to bother me. While I appreciate what the Lord does, I also want to be in on His reasoning.

We went through the class material, then attended the service, and that was it. I left the building, still wanting to understand what God was thinking, but no closer to a solution.

Except when I told my father about it later that day, he mentioned that it was Laetare Sunday. I’d never heard of this, but a blurb in his church’s bulletin explained that vestments and banners were rose-colored in honor of the fourth Sunday of Lent.

This was new to me, so I had to Google it. It turns out that’s all correct! Here’s a simple explanation: “Laetare Sunday, the Fourth Sunday of Lent, takes its name from the Latin word which begins the entrance antiphon (introit) for that day [from Isaiah 66:10, quoted above]. Laetare means rejoice, and this Sunday is marked by a relaxation of the penitential character of the Lenten season.”

And regarding the color, “Call it pink — or, more fittingly, rose — this change in color indicates a glimpse of the joy that awaits us at Easter, just before we enter into the somber days of Passiontide.”

So there you go! It looks like the Spirit prodded most of us members of a Sunday School class in an evangelical church to dress in a way consistent with a liturgical observance none of us were aware of. We know about Easter, but not Laetare Sunday.

Well, then, why did the Lord do this?

I have no specific insight, but turning to the Scriptures sheds some light on the subject.

The Bible stresses that believers in Jesus really are one body of Christ. There may be many congregations and denominations, but the church as a whole is the body of Jesus Christ on earth.

The apostle Paul repeats this phrase quite a bit.

“For just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we, though many, form one body, and each member belongs to all the others.” – Romans 12:4-5

He acknowledges differences among the members of Christ’s body, but it remains a single body. Jesus brings us all together in spite of the various ways we serve Him.

Or rather, because of the different ways.

 “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf.” – 1 Corinthians 10:16-17

If there’s one issue Christians disagree on, it’s the theology of the Lord’s Supper. That’s too bad, because Paul points out how the one loaf of bread captures the unity of the children of God gathered in Christ’s name. Our liturgy, the way we worship, most glorifies God and builds up people when it’s done with an eye toward harmony and wholeness.

“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13For we were all baptized by one Spirit so as to form one body–whether Jews or Gentiles, slave or free–and we were all given the one Spirit to drink … 27Now you are the body of Christ, and each one of you is a part of it.” – 1 Corinthians 12:12-13, 27

Given our ecclesiastical differences, what brings us together? It’s not a what, it’s a Who–the Holy Spirit! He inaugurates our life in Christ without obliterating what makes each of us distinctive. This is true for individual Christians and for churches, too. If we follow the Spirit who brought us to Jesus in the first place, we’ll appreciate the value of our brothers and sisters in the Lord.

“And God placed all things under His feet and appointed Him to be head over everything for the church, 23which is His body, the fullness of Him who fills everything in every way.” – Ephesians 1:22-23

We have to make a decision. We can opt to focus on the fractured nature of the body of Christ and fixate on what drives us apart. Or we can open ourselves to the amazing spiritual blessing we’ve received by God’s grace. We are part of something magnificent, something greater than anything in this world, something for which the Lord deserves our unending praise!

“Instead, speaking the truth in love, we will grow to become in every respect the mature body of Him who is the head, that is, Christ. 16From Him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.” – Ephesians 4:15-16

God sees His people as one, but He also knows it takes time for us to grow into that reality. Valuing and respecting one another will go a long way to helping us all become everything Jesus envisions.

So we have reason to rejoice! Regardless of our affiliations, we’re part of the body of the One raised from the dead! Jesus is alive and He seeks to express Himself through the Church, His people united in His name. When we cooperate with the Spirit, we learn to love, to serve, and to praise.

Thanks be to God through Jesus Christ!

Where Is the Ark of the Covenant?

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I know they made a movie about it, but no one has found the ark of the covenant! It’s still missing! So what became of it and what are the spiritual implications of the ark?

Let’s begin with a biblical description of this artifact. In Exodus 25:10-22, God instructs Moses to construct a wooden box about 3 ¾’ long, 2 ¼’ wide, and 2 ¼’ high. Covered in gold with two cherubim on the lid, it would house the tablets of the 10 commandments, the staff of Aaron the brother of Moses, and a jar of manna (Hebrews 9:4).

The ark manifested the presence of God to the Israelites. It’s where the Lord would meet with Moses.

“There, above the cover between the two cherubim that are over the ark of the covenant law, I will meet with you and give you all my commands for the Israelites.” – Exodus 25:22

But when God’s glorious presence flooded the tabernacle, Moses couldn’t gain access for a while.

“Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. 35Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.” – Exodus 40:34-35

The same thing happened centuries later when God overwhelmed the temple.

“When the priests withdrew from the Holy Place, the cloud filled the temple of the LORD. 11And the priests could not perform their service because of the cloud, for the glory of the LORD filled his temple.” – 1 Kings 8:10-11

The ark clarified God’s presence in terms of royalty and majesty.

The book of Psalms uses the images of throne and footstool to communicate this idea.

“The LORD reigns, let the nations tremble; he sits enthroned between the cherubim, let the earth shake. … 5Exalt the LORD our God and worship at his footstool; he is holy.” – Psalm 99:1, 5

“Let us go to his dwelling place, let us worship at his footstool, saying, 8‘Arise, LORD, and come to your resting place, you and the ark of your might.’” – Psalm 132:7-8

But the Jews didn’t stay loyal to their King. Sometimes, they’d remove the ark of the covenant from the temple. Where they put it, I don’t know, but their reason for doing so must have had something to do with their neglect of God’s law and their pursuit of idols. They didn’t want to deal with the presence of God.

After confronting these sins and restoring proper worship, King Josiah reminded the priests to revere the Lord’s presence.

“He said to the Levites, who instructed all Israel and who had been consecrated to the LORD: ‘Put the sacred ark in the temple that Solomon son of David king of Israel built. It is not to be carried about on your shoulders. Now serve the LORD your God and his people Israel.’” – 2 Chronicles 35:2

But Josiah’s remedies were short-lived. The Jews returned to familiar rebellion and idolatry. So God decided to take Himself away from His people.

“Then the glory of the LORD rose from above the cherubim and moved to the threshold of the temple. The cloud filled the temple, and the court was full of the radiance of the glory of the LORD. … 18Then the glory of the LORD departed from over the threshold of the temple and stopped above the cherubim.” – Ezekiel 10:4, 18

“Then the cherubim, with the wheels beside them, spread their wings, and the glory of the God of Israel was above them. 23The glory of the LORD went up from within the city and stopped above the mountain east of it.” – Ezekiel 11:22-23

The prophet Ezekiel, writing about 10-12 years before the destruction of Jerusalem, saw the glory of God rise from the ark, float over the temple, and hover over the city before wafting away.

And then came judgment! Having rejected the presence of a holy God, the Jewish nation fell to the Babylonians. 2 Kings 25:8-17 tells how they tore apart the temple and carted off anything of value.

Did the Babylonians take the ark and melt it down for its gold? Consider this sad observation of Jeremiah:

“How the Lord has covered Daughter Zion with the cloud of his anger! He has hurled down the splendor of Israel from heaven to earth; he has not remembered his footstool in the day of his anger.” – Lamentations 2:1

God let the Babylonians destroy not only the ark of the covenant, but also the temple, even the whole city of Jerusalem.

But God spoke of a second temple.

In Haggai 1, God calls the Jews to build a new house for Him. They hesitate, but relent and do what He asks. When they finish, they’re disappointed with the results. The rebuilt sanctuary lacks the quality of the first one. So the prophet Haggai buoys their spirits with promises of crowds and glory (Haggai 2:2-9).

Yes, greater glory!

“‘The glory of this present house will be greater than the glory of the former house,’ says the LORD Almighty. ‘And in this place I will grant peace,’ declares the LORD Almighty.” – Haggai 2:9

How can God fulfill this word if the ark is gone? According to Jeremiah, the people won’t need it.

“‘In those days, when your numbers have increased greatly in the land,’ declares the LORD, ‘people will no longer say, “The ark of the covenant of the LORD.” It will never enter their minds or be remembered; it will not be missed, nor will another one be made. 17At that time they will call Jerusalem The Throne of the LORD, and all nations will gather in Jerusalem to honor the name of the LORD. No longer will they follow the stubbornness of their evil hearts.’” – Jeremiah 3:16-17

God promises to expand His throne from the ark of the covenant to the city of Jerusalem. Since the Jews rebuilt the temple, that seems challenging but possible.

But Jesus has a different idea.

“Jesus answered them, ‘Destroy this temple, and I will raise it again in three days.’ 20They replied, ‘It has taken forty-six years to build this temple, and you are going to raise it in three days?’ 21But the temple he had spoken of was his body. 22After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.” – John 2:19-22

The glory God vows isn’t meant for a building; it’s for His Son. The resurrected Christ embodies the glory of God. He is the One whom the Father has installed as King.

And God invites us to enter His kingdom. Through our allegiance to Jesus, He transforms us Christians into His temples.

“Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? 17If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.” – 1 Corinthians 3:16-17

“As you come to him, the living Stone–rejected by humans but chosen by God and precious to him– 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.” – 1 Peter 2:4-5

As there’s no need for an ark of the covenant on earth, so also a temple is unnecessary. We find God’s glory–His royal presence–in Jesus Christ. And through His Spirit, we share the Lord’s splendor and majesty with others.

Where is the ark of the covenant? It’s in Christ, and Christ is within us, His people. That’s the gospel!

(Listening to the discussion in Episode 158 of the Naked Bible Podcast informed and inspired me to write this post.)

with Bob Condly

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