with Bob Condly
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coronavirus

Release From Quarantine Captivity

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“When the LORD brought back the captive ones of Zion, we were like those who dream.” – Psalm 126:1 (NASB)

The coronavirus quarantine is beginning to lift. We’re starting to enjoy the relaxation of some restraints we’ve been under. There’s still a long way to go, but thank God for the small steps!

From the destruction of Jerusalem (in 586 BC) to the dedication of the rebuilt temple (in 516 BC), the Jewish people had endured what historians call the Babylonian Captivity. For 70 years (see Jeremiah 25:9-12), they lived in a land not their own, under laws not of their making. The languages were strange and the religious beliefs were offensive, but the Jews bore their hardship. After the Persians had conquered the Babylonians, they permitted the Jews to return to Jerusalem and repair the walls of the city. The Persians also allowed them to reconstruct the ruined temple.

To return from captivity is something God’s people had dreamed of for decades. When the announcement went forth, it might have seemed imaginary. Like a dream. We adapt to the reality of restriction so well, we doubt the arrival of our freedom. But even in captivity, our hearts yearn for true freedom. Liberation, though dreamlike, isn’t foreign. Believers belong in Zion, not in Babylon.

How has the quarantine held you back or hindered you? What does the freedom that Jesus offers (see Galatians 5:1) look like for you?

“Then our mouth was filled with laughter and our tongue with joyful shouting; then they said among the nations, ‘The LORD has done great things for them.’” – Psalm 126:2 (NASB)

Freedom and restoration foster joy and laughter in our hearts which we can’t keep to ourselves. We express ourselves with songs, chuckles, and shouts. Our celebrations cause others to recognize the blessing of the Lord in our lives.

What’s the difference between rejoicing and bragging? How willing are you to rejoice with someone who’s been blessed (see Romans 12:15)? How likely are you to become jealous?  What keeps you from jealousy?

“The LORD has done great things for us; we are glad.” – Psalm 126:3 (NASB)

Throughout the quarantine, we discovered the presence of God in a unique way. With our routines suspended, we had to connect with the Lord in a deeper and more direct fashion. And in the midst of disruption and deprivation, we discovered the joy of the Lord. God’s blessings make us glad. Joy is not so much a gift as it is a response to a gift. The gift of Jesus who is the presence of God.

Where do you find your joy comes from? How can you become a more joyful person?

“Restore our captivity, O LORD, as the streams in the South.” – Psalm 126:4 (NASB)

Why does the psalmist pray for restoration from captivity? In the previous three verses, he’s been celebrating deliverance! His prayer makes no sense!

It makes perfect sense only if we think beyond ourselves. The psalmist enjoyed liberation, but many of his fellow Jews still waited. When we’re blessed, we must remember to pray for others. They need God’s restorative touch like the desert benefits from life-giving water.

What blessings has the Lord given you as the quarantine lifts? How do they make you feel about others and their situations? What can you do to bless people who are struggling?

“Those who sow in tears shall reap with joyful shouting. 6He who goes to and fro weeping, carrying his bag of seed, shall indeed come again with a shout of joy, bringing his sheaves with him.” – Psalm 126:5-6 (NASB)

The psalmist bases his experience on the principle of sowing and reaping. Work leads to rewards; difficult labors result in plenty. In similar fashion, the pain of captivity yields to the God-given joy of freedom.

What kind of seeds have you been sowing during this time of quarantine? What are you expecting to harvest?

It won’t be long!

What Will the Church Look Like?

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Yesterday Per Byland, an economist at Oklahoma State University, wrote a Twitter thread discussing the effects of the coronavirus and government policies on employment. He’s convinced these are accelerating the “Information Revolution.” For a while, we’ve seen how the internet, online resources, and artificial intelligence have changed how we work, shop, and conduct business. But Byland claims that the present disruption of the economy will hasten the transition.

For example, as more companies set up their employees to work from home, they won’t need to bring them back to the office once this crisis passes. People will get used to the idea of remote work and many will want to stick with it. Others will fight the new reality and seek to restore a fading status quo.

Byland highlights those whose jobs or skills won’t survive the transition to an information-based economy.  A few days ago, I received an email from the Illinois I-PASS system announcing it suspended toll booth collections. To reduce human interaction, it’s going with electronic payments only. If this program succeeds, why would the state bring back the collectors? Union contracts might keep these jobs safe for now, but you can see where this is going!

And the professor asked how governments can distinguish between essential services that must continue and those which it deems dispensable. My hair grows fast enough for me to get it cut once a month, but to save money, I stretch it out to every six weeks. If I got a haircut last week, a salon is a non-essential business for me. But if I’m into the seventh week, that’s an emergency!

Byland’s point is that we’re not returning to the way things were. The economic practices of the nation, and perhaps its governance, are transforming. To what extent, we don’t know, but they’re changing.

What about the church? Will she emerge from these troubles unaffected or will she break with the past and adopt new approaches to ministering an ancient gospel?

The church, like the world, has made slow but steady progress accepting and utilizing the technology of the Information Age. For example, congregations have moved from hymnals to overhead projectors to PowerPoint to full presentation software packages. Sermons used to be recorded on cassettes and CDs but now you can find them on podcasts and live streams. Churches still produce bulletins but more and more are posting them online. Saves on printing!

So the body of Christ has availed itself of the latest technology before the outbreak and quarantines. In the past, all these resources fortified the common structure of church life. Services took place in buildings. They had worship teams, preaching pastors, and collections for the ministry. Most discipleship activities occurred in the building when church members gathered together.

But for the moment, Christians can’t get together. We can listen to a podcast, stream a service, and use social media, but to slow the spread of the coronavirus, we’re kept isolated from each other. The ability to live stream has enabled churches to “meet” when protocols restrict large public gatherings.

Eventually, these restrictions will ease up and we’ll be able to resume church life as we’ve known it. But will we want to?

What is God showing His people now? Is the way we’ve done church adaptable to current conditions? What’s essential to our faith journey with Jesus and what’s superfluous? Consider these topics:

Gatherings

Some places in the country forbid any assembly greater than ten people. Most churches have more members than that, so they can’t hold services but small groups qualify. What’s to keep Christians from assembling in groups that meet in homes, work sites, or even outdoors?

“On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul’s message. 15When she and the members of her household were baptized, she invited us to her home. ‘If you consider me a believer in the Lord,’ she said, ‘come and stay at my house.’ And she persuaded us.” – Acts 16:13-15

Worship

The music ministry of a church can get complicated. Worship leaders have to deal with songs, instruments, sound equipment, and rehearsals. Quite a list! The results can be fantastic–inspiring us in our relationship with God.

But if we’re separated from one another by government edict, how are we supposed to worship the Lord? No problem, He has a way!

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God–this is your true and proper worship.” – Romans 12:1

It’s not easy, but it’s effective! Give yourself over to Christ; hold nothing back from Him. When you do, you will be worshipping Him as the Lord and Savior that He is.

Giving

Many churches have integrated donation links into their websites, so online giving has become routine. During this sudden economic downturn, people are starting to struggle with how to provide for themselves and their families. The need for believers to impact their communities has never been greater. 

So we can fund our church by accessing the website, but we can also bless those around us who need help. These don’t conflict with each other; they reveal the character of Christ formed in the heart of a disciple.

“A generous person will prosper; whoever refreshes others will be refreshed.” – Proverbs 11:25

Conclusion

The coronavirus will pass and the limitations we’re under will drop. When that happens, what will we, the church of Jesus Christ, look like? Will we be identical to what we were before all this happened, or will we have grown in unexpected ways? God’s Spirit wants to use this time to make us more like Jesus. And by His grace, He will!

“And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.” – 2 Corinthians 3:18

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