with Bob Condly
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When Praise Doesn’t Work Like We Thought

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“Yet You are holy, You who are enthroned upon the praises of Israel.” – Psalm 22:3

(Bible verses are from the NASB.)

What a majestic declaration! When we band together and praise the Lord, He establishes His throne in our worship. And since the throne connotes rule, we can anticipate God governing on our behalf.

It’s an encouraging assertion, but when we dig into its vocabulary and context, we learn a different lesson.

Vocabulary

The word translated “enthroned” (yashab) means “to dwell, remain, sit, abide.” Hebrew verbs come in different forms called “stems,” and the meanings can differ based on the stem. In this verse, the verb is a Qal stem participle, so it’s referring to the action of one sitting, remaining, staying, or dwelling.

It’s a common verb, occurring 1092 times in 977 verses in the Old Testament.

The Septuagint (the Greek translation of the Old Testament) uses the verb katoikeo in the present tense. Like its Hebrew counterpart, this term is also common, occurring 590 times in 532 verses. And it shows up in the New Testament as well (45 times in 41 verses). It means to dwell, settle, or inhabit.

I suggest that a good modern translation for the verb is “reside.” Psalm 22:3 tells us that God takes up residence in the praises of Israel; He makes worship His home.

This is still awesome, but it seems less dramatic than enthronement. I don’t want to diminish the significance of what the psalmist wrote, but I don’t want to exaggerate his meaning, either. By choosing this word, David reminds the Israelites that God desires to live with them. He intends to dwell in the midst of His people who revere Him.

But the first phrase of the verse appears to contradict this promise. Holiness refers to separation; to be sanctified or set apart. Since God is holy, He is separate from His people. How, then, can they approach Him (or He them)? David points to praise as the solution. Praise is the home of Holy One.

The psalmist knows this truth, but he’s distressed by God’s apparent absence in his own life. The context supports this interpretation.

Context

The opening two verses describe the prayers of David going unheard or unanswered. It’s as though the Lord were far removed from him and his trials. The psalmist has experienced God inhabiting corporate praise, but he feels like an exception.

“My God, my God, why have You forsaken me? Far from my help are the words of my groaning. 2My God, I cry out by day, but You do not answer; and by night, but I have no rest.” – Psalm 22:1-2

David’s upset because he knows history. God answered the prayers of his fathers and grandfathers, going back generations. Why not his appeals?

“In You our fathers trusted; they trusted and You rescued them. 5To You they cried out and they fled to safety; in You they trusted and were not disappointed.” – Psalm 22:4-5 (NASB)

The first five verses of the psalm portray a conflict between what is (and was) and what ought to be. David feels overlooked; God doesn’t care about Him. And it shouldn’t be that way, he thinks.

  • I have faith in God – just like my ancestors did
  • I praise the Lord – just like my ancestors did
  • I pray to the Almighty – just like my ancestors did

But God came through for them while He seems uninterested in me.

Why?

“But I am a worm and not a person, a disgrace of mankind and despised by the people. 7All who see me deride me; they sneer, they shake their heads, saying, 8‘Turn him over to the LORD; let Him save him; let Him rescue him, because He delights in him.’” – Psalm 22:6-8

It’s not that David views himself as little more than a worm or a disgrace. It’s that others treat him that way. And they assault him with his own words. David was public about his dedication to the Lord. Now, they mock his commitment to God.

Where is God in the midst of his trials?

Christ

Centuries after David, Roman soldiers mocked Jesus, making fun of His supposed royalty.

Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort to Him. 28And they stripped Him and put a red cloak on Him. 29And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand; and they knelt down before Him and mocked Him, saying, “Hail, King of the Jews!” 30And they spit on Him, and took the reed and beat Him on the head. 31And after they had mocked Him, they took the cloak off Him and put His own garments back on Him, and led Him away to crucify Him. – Matthew 27:27-31

Nailed to a cross, Jesus suffered further ridicule.

And those passing by were speaking abusively to Him, shaking their heads, 40and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” 41In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, 42“He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43‘HE HAS TRUSTED IN GOD; LET GOD RESCUE Him now, IF HE TAKES PLEASURE IN HIM’; for He said, ‘I am the Son of God.’” 44And the rebels who had been crucified with Him were also insulting Him in the same way. – Matthew 27:39-44

The religious rulers (those who knew the Scriptures) quoted verses 7-9 of Psalm 22 to Jesus. David didn’t deserve such mistreatment; neither did Christ.

Yet they suffered.

And rather than fighting His opponents, Jesus accepted their assessment. He quoted the opening verse of the psalm and applied it to Himself.

“Now from the sixth hour darkness fell upon all the land until the ninth hour. 46And about the ninth hour Jesus cried out with a loud voice, saying, ‘ELI, ELI, LEMA SABAKTANEI?’ that is, ‘MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?’” – Matthew 27:45-46

Jesus took our experiences of rejection upon Himself. He faced distance from God like David endured.

And He suffered for us, too.

When we feel God is a million miles away, we should look to Jesus. When we see others rejoicing in His presence but our prayers going unheard, we should look to our Savior. Our sins, and the effects of our sins, fell upon Him. Through His death, Christ bore the pains of a fallen world. And through His resurrection, He offers eternal and transcendent hope.

Through Jesus Christ, God hears us and knows us. And in our praise, His Spirit resides in our midst.

May we always thank the Lord for His sacrifice for us! 

Reflections on Suffering

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I’ve had a rough week, so it’s led me to ponder a bit about suffering. Maybe these reflections are random, but I just wanted to share them with you. I don’t claim this post is the final word on the subject. Until Jesus returns to set this world right, suffering is an issue we’ll have to confront.

Persecution

In the Bible, pain is largely a result of persecution. I don’t say it’s only about persecution, but much of what Scripture teaches about adversity is related to our commitment to the ways of the Lord.

My experience as a pastor, plus the fact that I’m getting older, has shown me the difference between a lot of the struggles we American Christians deal with and those spelled out in the Bible. I’m almost finished teaching a Sunday School class about the book of 1 Peter in which the apostle tries to stabilize and support believers who were facing ostracism, rejection, and worse, for their loyalty to Jesus.

Yet most of the problems I wrestle with, and many of those I hear about from others, don’t derive from persecution. They stem from natural, circumstantial, or relational causes. A lot of our trials have to do with not having enough money, battling a disease, disagreeing with co-workers or family members, and so on. These are real problems, but take a stroll through 1 Peter and you might be surprised how these don’t come up. Peter writes to Christians who are in danger of losing their jobs, families, and maybe even their lives. Because they’re Christians. No other reason.

Here’s what the apostle wrote toward the beginning of his letter:

“In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7These have come so that the proven genuineness of your faith–of greater worth than gold, which perishes even though refined by fire–may result in praise, glory and honor when Jesus Christ is revealed.” – 1 Peter 1:6-7

The trials we endure relate to our faith in Jesus. When we live for Him, the world notices. Sometimes it admires us, but often, it doesn’t.

Who is going to harm you if you are eager to do good? 14But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17For it is better, if it is God’s will, to suffer for doing good than for doing evil. – 1 Peter 3:13-17

I’m not suggesting we ignore physical afflictions and economic hardships. Nor am I saying God doesn’t care about these matters. He does! But it seems to me that the Lord prioritizes a lifestyle loyal to His Son. Whatever consequence we encounter because of that commitment is worth it.

Pursuit

I don’t know of any verses which tell believers to chase after suffering, but I wonder if in many situations we should. While we don’t know the future, given a choice between a seemingly safe option and one which impinges on us, I’m beginning to think Christians should select the difficult one. How else can we deny ourselves?

Of course, I wouldn’t impose this on anyone else. If I had a choice between putting a smile on someone’s face or making him frown, I’d choose the smile. Yet that has limits. A coach can’t make game preparation easy, or the team will probably lose. Pain in discipline seems unavoidable.

Paul thought so.

“Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.” – 1 Corinthians 9:25-27

And so did the writer of Hebrews.

Endure hardship as discipline; God is treating you as His children. For what children are not disciplined by their father? 8If you are not disciplined–and everyone undergoes discipline–then you are not legitimate, not true sons and daughters at all. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in His holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. – Hebrews 12:7-11

I suppose we don’t have to pursue pain for its own sake. But we should always be aware that divine discipline and training will cost us something–comfort, preferences, ease. When we face a decision, we do ourselves a service by prioritizing the effects of discipline and self-denial. Such fruit is worth the discomfort we endure.

Passion

Suffering isn’t an abstract notion for Christians; our Lord died on a cross to secure our redemption. Unless we keep our eyes on Jesus, our opinions about suffering will help no one. Including ourselves.

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before Him He endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” – Hebrews 12:1-2

Christ’s passion, His death on the cross, saves us from our sins. Praise God! But it also serves as a roadmap for the Christian life. Disciples imitate their masters; so we Christians must imitate our Lord. When we choose to follow Jesus, we will meet occasions of pain and shame. At the cross, Jesus defeated both of them. The torture was real, as was the dishonor, but neither was final. He knew the joy that lay before Him, and so should we. Whatever we suffer now doesn’t get the last word. God does! He raised His Son from the dead, and He will raise us out of our trials, too.

Contemplate the cross. How much do you base your life on what Jesus did for you? And how does His passion serve as a role model for you?

with Bob Condly

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