with Bob Condly
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Easter

The Hour of His Glory

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The hour of Christ’s glory was not the Triumphal Entry into Jerusalem, although it looked like it was.

“The next day the great crowd that had come for the festival heard that Jesus was on His way to Jerusalem. 13They took palm branches and went out to meet Him, shouting, ‘Hosanna!’ ‘Blessed is he who comes in the name of the Lord!’ ‘Blessed is the king of Israel!’ 14Jesus found a young donkey and sat on it, as it is written: 15‘Do not be afraid, Daughter Zion; see, your King is coming, seated on a donkey’s colt.’” – John 12:12-15

While the city stirred, the disciples pondered.

“At first His disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about Him and that these things had been done to Him.” – John 12:16

Discernment wouldn’t dawn on them until after Christ’s glorification. This wasn’t the time. But it sure looked like the mass of people were honoring Jesus as the Messiah. And the hearts of the disciples were with the crowd; they, too, were hoping this event would usher in the kingdom of God led by the Anointed One. But no one knew God’s plan.

“Now the crowd that was with Him when He called Lazarus from the tomb and raised him from the dead continued to spread the word. 18Many people, because they had heard that He had performed this sign, went out to meet Him. 19So the Pharisees said to one another, ‘See, this is getting us nowhere. Look how the whole world has gone after him!’”” – John 12:17-19

This had to be the time! After all, who else could do what Jesus did? If He can raise Lazarus, God is with Him and no authority can stop Him. It’s time!

And in a strange fulfillment of the Pharisaical quip, the world began to go after Jesus.

“Now there were some Greeks among those who went up to worship at the festival. 21They came to Philip, who was from Bethsaida in Galilee, with a request. ‘Sir,’ they said, ‘we would like to see Jesus.’ 22Philip went to tell Andrew; Andrew and Philip in turn told Jesus.” – John 12:20-22

Jews lived all over the Roman Empire; they spoke Greek and knew the customs of the Gentiles. (We call them “Hellenistic Jews.”) Those among the Hellenists who were loyal to their faith would make pilgrimages to Jerusalem for holy festivals such as Passover and Pentecost. 

Philip had a Greek name, so he was someone this group could identify with. And since Philip was a follower of Jesus, he could arrange a visit on their behalf. It made sense to ask for his help.

Jesus seemed to welcome the request.

“Jesus replied, ‘The hour has come for the Son of Man to be glorified.’” – John 12:23

That would get their hopes up! The disciples could interpret this to mean that the kingdom of God was now here; Jesus would rule from God’s city Jerusalem and all the nations would come under His dominion. 

But Jesus wasn’t finished.

“Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. 26Whoever serves Me must follow Me; and where I am, My servant also will be. My Father will honor the one who serves Me.” – John 12:24-26

What was going through the minds of the disciples? “We’re about to gain everything, and Jesus is talking about us dying! Will establishing the kingdom cost us our lives? I suppose it’s worth it.”

But Jesus still wasn’t finished! He takes a dark turn.

“Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it was for this very reason I came to this hour. 28Father, glorify Your name!’ Then a voice came from heaven, ‘I have glorified it, and will glorify it again.’” – John 12:27-28

What was upsetting Jesus on what appeared to be His hour of triumph? Establishing God’s kingdom on earth glorifies God! In the minds of everyone around Him, all He has to do is get started!

And God answered Him. More proof that Jesus is the Messiah and it’s time for God’s glory to fall!

“The crowd that was there and heard it said it had thundered; others said an angel had spoken to Him. 30Jesus said, ‘This voice was for your benefit, not Mine.’” – John 12:29-30

The people didn’t have the heart to hear God. They could make out certain sounds, but without surrendered souls, they couldn’t understand what God was telling them. The intended benefit never materialized.

“Now is the time for judgment on this world; now the prince of this world will be driven out.” – John 12:31

So now we’re back to glory! The crowd was right about one thing–Jesus was going to change the world. He would do it by dethroning the devil. The Jews had Rome on their minds more than Satan, but they’d take whatever victories Jesus would secure. And that sounded glorious to them.

“‘And I, when I am lifted up from the earth, will draw all people to Myself.’ 33He said this to show the kind of death He was going to die.” – John 12:32-33

So much of this had already come to pass. The crowd had exalted Him; they treated Jesus as their Redeemer. Hellenistic Jews wanted an audience with the soon-to-be-installed King. But Jesus bases all this splendor on His death.

And not just any kind of death.

Crucifixion.

Under Roman governance, the Jews weren’t allowed to sentence anyone to death. And according to Roman law, citizens of the empire were not subject to crucifixion. But non-citizens were vulnerable, and most of those in Judea weren’t citizens. They’d seen Pilate crucify many Jews who suffered for days several feet above the ground, nailed to crosses. They knew what Jesus was talking about.

“The crowd spoke up, ‘We have heard from the Law that the Messiah will remain forever, so how can you say, “The Son of Man must be lifted up”? Who is this “Son of Man”?’” – John 12:34

Christ’s words contradicted their knowledge and their hopes. Even the Scriptures themselves seemed to oppose what this miracle-worker was suggesting. What was He talking about? Or rather, who was He referring to?

“Then Jesus told them, ‘You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. 36Believe in the light while you have the light, so that you may become children of light.’ When He had finished speaking, Jesus left and hid Himself from them.” – John 12:35-36

The solution to darkness is light. The longer people listen to Jesus rather than tell Him who He is, the more they’ll learn.

And so it is with us. In many ways, Good Friday is a dark day. But it’s the supreme demonstration of Christ’s commitment to the will of God. The cross was His hour of glory. Without His death, none of us would qualify to enter the kingdom Jesus was launching. We’d remain on the outside, looking in.

But when we accept the fact that the King allowed Himself to be executed as a criminal, we can’t help but thank Him. In light of His sacrifice, and the power of His resurrection, we exalt Jesus our Lord. He atoned for our sins, vanquished the devil, and brought all who trust Him into a life of service filled with resurrection hope and power.

Praise the name of Jesus forever!

Reflecting on a Coincidence

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“Rejoice with Jerusalem and be glad for her, all you who love her; rejoice greatly with her, all you who mourn over her.” – Isaiah 66:10

A couple of weeks ago, I wore blue to church. Not that that’s important, but I also decided to add a pocket square that had small pink and maroon flowers printed on it. Not thinking much of these clothing decisions, off I was to teach my Sunday School class.

The first person in the room wore clothes that were reddish in color. Then a few more people came in and, wouldn’t you know it, they also wore some shades of red. There were only five of us in the room, so I commented on the coincidence in a light-hearted way.

As others came in, my smile got bigger because I was amazed. Everyone was wearing some kind of red!

Why red? If St. Patrick’s Day happened to fall on that Sunday, I would understand if everyone had on green clothes. If it was the Fourth of July, I wouldn’t be surprised if a bunch of folks donned red, white, and blue. But colors in a rosy red family? Why those?

I kept telling the class that I knew God was doing something, but I didn’t know why He was doing it. The Holy Spirit must have had a good reason for this move, but I had no idea what it could be. Neither did anyone else!

With a chuckle, I told them that this was going to bother me. While I appreciate what the Lord does, I also want to be in on His reasoning.

We went through the class material, then attended the service, and that was it. I left the building, still wanting to understand what God was thinking, but no closer to a solution.

Except when I told my father about it later that day, he mentioned that it was Laetare Sunday. I’d never heard of this, but a blurb in his church’s bulletin explained that vestments and banners were rose-colored in honor of the fourth Sunday of Lent.

This was new to me, so I had to Google it. It turns out that’s all correct! Here’s a simple explanation: “Laetare Sunday, the Fourth Sunday of Lent, takes its name from the Latin word which begins the entrance antiphon (introit) for that day [from Isaiah 66:10, quoted above]. Laetare means rejoice, and this Sunday is marked by a relaxation of the penitential character of the Lenten season.”

And regarding the color, “Call it pink — or, more fittingly, rose — this change in color indicates a glimpse of the joy that awaits us at Easter, just before we enter into the somber days of Passiontide.”

So there you go! It looks like the Spirit prodded most of us members of a Sunday School class in an evangelical church to dress in a way consistent with a liturgical observance none of us were aware of. We know about Easter, but not Laetare Sunday.

Well, then, why did the Lord do this?

I have no specific insight, but turning to the Scriptures sheds some light on the subject.

The Bible stresses that believers in Jesus really are one body of Christ. There may be many congregations and denominations, but the church as a whole is the body of Jesus Christ on earth.

The apostle Paul repeats this phrase quite a bit.

“For just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we, though many, form one body, and each member belongs to all the others.” – Romans 12:4-5

He acknowledges differences among the members of Christ’s body, but it remains a single body. Jesus brings us all together in spite of the various ways we serve Him.

Or rather, because of the different ways.

 “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf.” – 1 Corinthians 10:16-17

If there’s one issue Christians disagree on, it’s the theology of the Lord’s Supper. That’s too bad, because Paul points out how the one loaf of bread captures the unity of the children of God gathered in Christ’s name. Our liturgy, the way we worship, most glorifies God and builds up people when it’s done with an eye toward harmony and wholeness.

“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13For we were all baptized by one Spirit so as to form one body–whether Jews or Gentiles, slave or free–and we were all given the one Spirit to drink … 27Now you are the body of Christ, and each one of you is a part of it.” – 1 Corinthians 12:12-13, 27

Given our ecclesiastical differences, what brings us together? It’s not a what, it’s a Who–the Holy Spirit! He inaugurates our life in Christ without obliterating what makes each of us distinctive. This is true for individual Christians and for churches, too. If we follow the Spirit who brought us to Jesus in the first place, we’ll appreciate the value of our brothers and sisters in the Lord.

“And God placed all things under His feet and appointed Him to be head over everything for the church, 23which is His body, the fullness of Him who fills everything in every way.” – Ephesians 1:22-23

We have to make a decision. We can opt to focus on the fractured nature of the body of Christ and fixate on what drives us apart. Or we can open ourselves to the amazing spiritual blessing we’ve received by God’s grace. We are part of something magnificent, something greater than anything in this world, something for which the Lord deserves our unending praise!

“Instead, speaking the truth in love, we will grow to become in every respect the mature body of Him who is the head, that is, Christ. 16From Him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.” – Ephesians 4:15-16

God sees His people as one, but He also knows it takes time for us to grow into that reality. Valuing and respecting one another will go a long way to helping us all become everything Jesus envisions.

So we have reason to rejoice! Regardless of our affiliations, we’re part of the body of the One raised from the dead! Jesus is alive and He seeks to express Himself through the Church, His people united in His name. When we cooperate with the Spirit, we learn to love, to serve, and to praise.

Thanks be to God through Jesus Christ!

with Bob Condly

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