with Bob Condly
Tag

faith

Solving the Problem of Faith and Love

(https://cdn.shopify.com/s/files/1/0534/1731/2435/products/31oAJu1uJxL_2000x.jpg?v=1612294011 and https://cdn.shopify.com/s/files/1/0534/1731/2435/products/31hOS_SRQ4L_2000x.jpg?v=1612294011)

“Solve for x.”

Do you remember that common instruction in high school math? The teacher would give you an equation with lots of numbers and symbols, and you had to figure out what x stood for. Sometimes, the problems seemed simple, but often, they looked impossible!

I want to apply that format to a Scripture passage. I don’t think God had math in mind, but we can use this approach to discern the point the Spirit is making in this paragraph.

The verses are from Paul’s letter to the Ephesians.

“So that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, 18may be able to comprehend with all the saints what is the width and length and height and depth, 19and to know the love of Christ which surpasses knowledge, that you may be filled to all the fullness of God.” – Ephesians 3:17-19 (NASB)

To discern the pattern here, let’s break up the passage into four parts. We’ll split verse 17 into two halves, and keep verses 18 and 19 as distinct parts. Here’s the arrangement:

Vs. 17a – “So that Christ may dwell in your hearts through faith;”

Vs. 17b – “and that you, being rooted and grounded in love,”

Vs. 18 – “may be able to comprehend with all the saints what is the width and length and height and depth,”

Vs. 19 – “and to know the love of Christ which surpasses knowledge, that you may be filled to all the fullness of God.”

Problem

When we divide the verses this way, a particular order begins to emerge. Each section has a theme.

  • Vs. 17a – faith
  • Vs. 17b – love
  • Vs. 18 – x
  • Vs. 19 – love

What’s x?

We have to solve this!

In the past, I’d taken the dimensions the apostle Paul mentions in vs. 18 as describing the extent of God’s love. This interpretation makes sense–the love of God is boundless! But while I agree with this idea, I’m not sure that’s what Paul intended to convey.

Contrary to what I’d assumed, I’m going to suggest that vs. 18 refers to faith. 

Pattern

These three verses follow an ABAB pattern. Vss. 17b and 19 highlight the love of Jesus. Vs. 17a covers the importance of faith in the life of the believer. If the pattern holds, vs. 18 should relate to faith in some way. This doesn’t prove the contention, but it makes the idea credible.

Plan

Considering the context is a sound principle of biblical interpretation. And in this case, the context of the passage is God’s plan to bring the Gentiles into His people through Jesus Christ.

To receive His offer of salvation, we have to believe the gospel. Our faith rests in God’s Word and as a result, we’re joined to the Father through Christ’s indwelling Spirit. As vs. 17a points out, Jesus lives in our hearts through our faith in Him. This is what it means to be members of God’s household; this is the heart of His plan of redemption.

 But vs. 18 doesn’t appear to be talking about the parameters of our trust in the Lord. That’s because faith in the Bible has two aspects. It’s subjective and objective. The former refers to our inner disposition toward God and His Word. The latter denotes the content of what we believe. In vs. 18, Paul emphasizes the dimensions of God’s plan for our salvation. This is the gospel of who Jesus is and what He’s done for us.

Love

Vs. 19 tells us that Christ’s love exceeds our capacity to understand it. It sounds like Paul is repeating what he discussed in the previous verse, but I think a better explanation is that vs. 19 reveals God’s motivation to develop and enact His plan. Our love for fellow believers gets mentioned in vs. 17b. 

Conclusion

To summarize, we have two patterns embedded within Ephesians 3:17-19. The first follows an ABAB format about faith and love:

  • A – faith (vs. 17a)
  • B – love (vs. 17b)
  • A – faith (vs. 18)
  • B – love (vs. 19)

The second is an AABB structure of the subjective and objective dynamics of the spiritual life:

  • A – subjective: Christians believing (vs. 17a)
  • A – subjective: Christians loving (vs. 17b)
  • B – objective: the Christian faith (vs. 18)
  • B – objective: the love of Christ (vs. 19)

When we take the time to ponder the Scriptures, we open ourselves to hearing and receiving what the Lord has for us. In His great plan, faith and love belong together. And in the lives of His people, faith and love work together.

Stay curious about the Word and Jesus will teach you His truth. Even the “problems” of the Bible are solvable when we trust the guidance of the Holy Spirit. He inspired the Scriptures, and He will show us what they mean.

To God be the glory!

A Basic Belief

(https://mb.com.ph/2022/01/22/the-art-of-the-humble-brag)

Well, it’s happened again. I try to write a post but have to alter my course. Sometimes this occurs mid-stream. In this case, I had to change before getting started!

But that’s how God’s Word can work. The Lord will reinforce some of our thoughts and intentions, but He will redirect others. And as disciples of Jesus, our call is to cooperate with His Spirit. So I’m going with the flow!

I wanted to write about the significance of submitting ourselves to God. At least that’s what I got out of James 4:15:

“Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.’”

It doesn’t get any more basic than living! If it’s God’s will, we’ll live. If it isn’t, our plans won’t get realized. Because we won’t be here! But that’s so obvious that it was easy to skip past the first part of the verse and fixate on the second.

My plans about the future occupy my mind and dominate my attention. I want what I want, but I also seek to please the Lord, so I check with Him. “Do you approve of my goals, Lord? Are my interests and agendas pleasing in Your sight?”

I assume Jesus wants me alive, but I shouldn’t take that for granted. I’m not advocating a morbid outlook, but I have to take to heart what James says. My life on earth is a precondition of the work I do. And unless God is at the center of each, I’m on shaky ground.

My original aim was to delve into this topic, but I had to reconsider when I read through the immediate context. Here’s the broader passage which surrounds the verse:

Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” 16As it is, you boast in your arrogant schemes. All such boasting is evil. 17If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them. – James 4:13-17

The positive advice of vs. 15 is embedded in a context of correction. James is confronting unwarranted pride. 

Again, it’s easy to chalk it up to presumption. We can’t make any plans unless we believe we’re going to live to see tomorrow.

But James reminds his readers about who’s in control. And it’s not us! God is. They knew this, but they weren’t acting like it was true. So the apostle accuses these Christians of arrogance. Twice in vs. 16 he refers to boasting and he also mentions “arrogant schemes.” The Greek word (alazoneia) isn’t a common one; it occurs only here and in 1 John 2:16:

“For everything in the world–the lust of the flesh, the lust of the eyes, and the pride of life–comes not from the Father but from the world.”

The passage showed me that self-determination conflicts with dependence on God. It’s prideful and dangerous to one’s spiritual health.

Arrogance also harms the church.

When I saw how James challenged vanity, I wondered if the issue arose in other parts of the letter.

And boy, does it ever!

I was surprised to discover that pride is a major problem that James wants to solve. I’d always heard that the book of James is about practical faith, and while that’s not wrong, it doesn’t get at the root of contention. 

The believers to whom James wrote weren’t lazy; they were prideful. They knew the value of work; that’s why James refers to their business plans in chapter 4. But they were engaging in such ventures for selfish reasons. Too many Christians were too self-centered for James to stay silent. So he fights this attitude in a variety of areas. Consider the following references:

  • 1:9-11 – the humble vs the wealthy
  • 1:21 – the virtue of receiving God’s Word in humility
  • 2:1-13 – playing favorites
  • 2:14-26 – not helping the needy
  • 3:1-12 – out of control teachers
  • 4:1-12 – inability to get along with others
  • 4:16 – boasting and arrogance
  • 5:1-6 – mistreating dependent workers

Followers of Christ who had some degree of power (spiritual or material) were using it to benefit themselves. They exhibited little concern for those whom they considered beneath them.

The lifestyles of these believers didn’t match their faith. They applied the gospel only to their personal lives; it made little impact on their relationships with others. 

That’s why James warns them as he does.

“As the body without the spirit is dead, so faith without deeds is dead.” – James 2:26

To keep our faith alive, we must live like Jesus wants us to. And we must never forget that it’s Jesus Himself who keeps us alive.

The Christian life is one of dependency. We rely on the Lord for everything. When we get that right, everything else begins to make sense. We grow in wisdom. We see the value of others. We serve. And we also jump on opportunities. We dare to believe that the God who sustains us also opens doors for us. We can make a difference in this world as long as we stay grounded in Jesus.

We live because of Christ.

Let’s live for Him!

with Bob Condly

Recent Posts

Recent Comments

Archives

Categories

Meta

Verified by MonsterInsights