with Bob Condly
Tag

Jesus

When Praise Doesn’t Work Like We Thought

(https://render.fineartamerica.com/images/images-profile-flow/400/images/artworkimages/mediumlarge/1/crucified-jesus-carole-foret.jpg)

“Yet You are holy, You who are enthroned upon the praises of Israel.” – Psalm 22:3

(Bible verses are from the NASB.)

What a majestic declaration! When we band together and praise the Lord, He establishes His throne in our worship. And since the throne connotes rule, we can anticipate God governing on our behalf.

It’s an encouraging assertion, but when we dig into its vocabulary and context, we learn a different lesson.

Vocabulary

The word translated “enthroned” (yashab) means “to dwell, remain, sit, abide.” Hebrew verbs come in different forms called “stems,” and the meanings can differ based on the stem. In this verse, the verb is a Qal stem participle, so it’s referring to the action of one sitting, remaining, staying, or dwelling.

It’s a common verb, occurring 1092 times in 977 verses in the Old Testament.

The Septuagint (the Greek translation of the Old Testament) uses the verb katoikeo in the present tense. Like its Hebrew counterpart, this term is also common, occurring 590 times in 532 verses. And it shows up in the New Testament as well (45 times in 41 verses). It means to dwell, settle, or inhabit.

I suggest that a good modern translation for the verb is “reside.” Psalm 22:3 tells us that God takes up residence in the praises of Israel; He makes worship His home.

This is still awesome, but it seems less dramatic than enthronement. I don’t want to diminish the significance of what the psalmist wrote, but I don’t want to exaggerate his meaning, either. By choosing this word, David reminds the Israelites that God desires to live with them. He intends to dwell in the midst of His people who revere Him.

But the first phrase of the verse appears to contradict this promise. Holiness refers to separation; to be sanctified or set apart. Since God is holy, He is separate from His people. How, then, can they approach Him (or He them)? David points to praise as the solution. Praise is the home of Holy One.

The psalmist knows this truth, but he’s distressed by God’s apparent absence in his own life. The context supports this interpretation.

Context

The opening two verses describe the prayers of David going unheard or unanswered. It’s as though the Lord were far removed from him and his trials. The psalmist has experienced God inhabiting corporate praise, but he feels like an exception.

“My God, my God, why have You forsaken me? Far from my help are the words of my groaning. 2My God, I cry out by day, but You do not answer; and by night, but I have no rest.” – Psalm 22:1-2

David’s upset because he knows history. God answered the prayers of his fathers and grandfathers, going back generations. Why not his appeals?

“In You our fathers trusted; they trusted and You rescued them. 5To You they cried out and they fled to safety; in You they trusted and were not disappointed.” – Psalm 22:4-5 (NASB)

The first five verses of the psalm portray a conflict between what is (and was) and what ought to be. David feels overlooked; God doesn’t care about Him. And it shouldn’t be that way, he thinks.

  • I have faith in God – just like my ancestors did
  • I praise the Lord – just like my ancestors did
  • I pray to the Almighty – just like my ancestors did

But God came through for them while He seems uninterested in me.

Why?

“But I am a worm and not a person, a disgrace of mankind and despised by the people. 7All who see me deride me; they sneer, they shake their heads, saying, 8‘Turn him over to the LORD; let Him save him; let Him rescue him, because He delights in him.’” – Psalm 22:6-8

It’s not that David views himself as little more than a worm or a disgrace. It’s that others treat him that way. And they assault him with his own words. David was public about his dedication to the Lord. Now, they mock his commitment to God.

Where is God in the midst of his trials?

Christ

Centuries after David, Roman soldiers mocked Jesus, making fun of His supposed royalty.

Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort to Him. 28And they stripped Him and put a red cloak on Him. 29And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand; and they knelt down before Him and mocked Him, saying, “Hail, King of the Jews!” 30And they spit on Him, and took the reed and beat Him on the head. 31And after they had mocked Him, they took the cloak off Him and put His own garments back on Him, and led Him away to crucify Him. – Matthew 27:27-31

Nailed to a cross, Jesus suffered further ridicule.

And those passing by were speaking abusively to Him, shaking their heads, 40and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” 41In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, 42“He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43‘HE HAS TRUSTED IN GOD; LET GOD RESCUE Him now, IF HE TAKES PLEASURE IN HIM’; for He said, ‘I am the Son of God.’” 44And the rebels who had been crucified with Him were also insulting Him in the same way. – Matthew 27:39-44

The religious rulers (those who knew the Scriptures) quoted verses 7-9 of Psalm 22 to Jesus. David didn’t deserve such mistreatment; neither did Christ.

Yet they suffered.

And rather than fighting His opponents, Jesus accepted their assessment. He quoted the opening verse of the psalm and applied it to Himself.

“Now from the sixth hour darkness fell upon all the land until the ninth hour. 46And about the ninth hour Jesus cried out with a loud voice, saying, ‘ELI, ELI, LEMA SABAKTANEI?’ that is, ‘MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?’” – Matthew 27:45-46

Jesus took our experiences of rejection upon Himself. He faced distance from God like David endured.

And He suffered for us, too.

When we feel God is a million miles away, we should look to Jesus. When we see others rejoicing in His presence but our prayers going unheard, we should look to our Savior. Our sins, and the effects of our sins, fell upon Him. Through His death, Christ bore the pains of a fallen world. And through His resurrection, He offers eternal and transcendent hope.

Through Jesus Christ, God hears us and knows us. And in our praise, His Spirit resides in our midst.

May we always thank the Lord for His sacrifice for us! 

Learning About the Lamb of God, Part 5

(https://images.squarespace-cdn.com/content/50c57c9fe4b0e98ba8ac5d3d/1599674093816-2WGSZ0BOM6PVVZFLKJKS/revelation-square.jpg?format=1500w&content-type=image%2Fjpeg)

I can boil down what we’ve been studying about the lamb of God to two key points.

  1. The Passover lamb safeguarded Israel from the death of the firstborn throughout Egypt.
  2. The cross of Christ allows for everyone (Jew and Gentile) to find refuge under His blood.

(Here are the links to posts one, two, three, and four.)

This would be a nice place to conclude the series, but I can’t leave out the book of Revelation since the word “lamb” shows up 30 times in it. That’s a lot!

Rather than treat each verse, I’ll focus on chapter five, which has four references. This chapter develops the notion of Jesus as the Lamb of God in ways we might not expect.

To make everything more manageable, I’ll break up the material into four sections.

1. The Scroll of Judgment

Then I saw in the right hand of Him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4I wept and wept because no one was found who was worthy to open the scroll or look inside. 5Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.” – Revelation 5:1-5

John sees God the Father sitting on His heavenly throne. God rules His creation; He’s not indifferent to what takes place within it. And at this stage of the book of Revelation, the time for judgment is at hand.

The Lord is holding a scroll which is full of text, but John can’t read it. The document is rolled up and bound by seven seals. It appears to be the time to read the contents, but no one is qualified to do so.

John breaks down at this setback, but one of the heavenly beings, an elder, encourages him. Someone indeed fits the bill.

The Lion of the tribe of Judah. This designation hearkens to one of the blessings the patriarch Jacob spoke to his sons before he died.

“You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness–who dares to rouse him? 10The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his.” – Genesis 49:9-10

This prophecy accentuates rulership and governance. Fulfilled in Christ, it declares His authority over the world.

Just the kind of statement Christians suffering persecution would benefit from hearing.

But the elder isn’t finished. The qualified One is also identified as the Root of David. This phrase draws from the prophet Isaiah, but with a twist.

“In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to Him, and His resting place will be glorious.” – Isaiah 11:10

Like the previous passage, this verse speaks of royalty. But Revelation replaces “Jesse” with “David.” I suspect this substitution emphasizes the majesty of Jesus because while David was a king, his father Jesse wasn’t.

Now what about the scroll?

This appears to derive from the commission of the prophet Ezekiel.

“Then I looked, and I saw a hand stretched out to me. In it was a scroll, 10which he unrolled before me. On both sides of it were written words of lament and mourning and woe.” – Ezekiel 2:9-10

God called Ezekiel to pronounce judgment to His people for their lack of repentance. If the scroll in Revelation 5 is similar, it too will be one of judgment.

2. The Lamb Is Worthy

“Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. 7He went and took the scroll from the right hand of Him who sat on the throne.” – Revelation 5:6-7

Now we get to the Lamb!

And this is no ordinary sheep!  Seven eyes and seven horns? It’s, well, unusual!

But the symbolism isn’t difficult to grasp. Eyes represent vision, and since they’re tied to “the seven spirits of God,” these must be the means through which Jesus sees human behavior. Horns in the Bible refer to power and authority. So this Lamb knows what’s going on in the world and has the ability to deal with it.

If the Lamb is going to judge humanity, no one will escape. There would be no hope of forgiveness and salvation. But John describes the Lamb “as if it had been slain.” This refers to Christ’s death on the cross. The One who will judge the world died for it first. He wants to save people!

3. The Purchase of a People

And when He had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9And they sang a new song, saying: “You are worthy to take the scroll and to open its seals, because You were slain, and with Your blood you purchased for God persons from every tribe and language and people and nation. 10You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” – Revelation 5:8-10

Next, John relates the Lamb to His followers. This passage begins and ends with descriptions of those who belong to Him. And as judgment is about to begin, the apostle distinguishes God’s people from the world. We Christians hail from every corner of the globe, but our loyalty lies with Jesus. He paid the price of our deliverance from the bondage we suffered and caused. Through Christ’s sacrifice, we are now part of God’s family. We are His kingdom. We serve Him as priests. Our lives have meaning and fulfillment because of what the Lamb of God has done for us.

For all these reasons, heaven regards Jesus as having earned the right to judge. He gave His all, and those who reject His offer and persecute His people have only themselves to blame for the consequences.

4. The Worship of the Lamb

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” 13Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” 14The four living creatures said, “Amen,” and the elders fell down and worshiped. – Revelation 5:11-14

Following the declaration of Christ’s suitability, angels flock to the scene to begin praising Him. They don’t bemoan the negative aspects of judgment; instead, the angels celebrate the fruit Jesus deserves to reap. What the world denied Him, heaven ascribes to Him.

The judgment will set things right; a world gone wrong will once again conform to God’s will in all its splendor and glory. And at the center of it all will be the Lamb of God who made such restoration possible.

Let’s always and forever honor Jesus our Savior. The Lamb is our Lord!

with Bob Condly

Recent Posts

Recent Comments

Archives

Categories

Meta

Verified by MonsterInsights