with Bob Condly
Tag

justice

Gaining Through Loss

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They say that pride is the original sin, the font of all the evils in the world. To combat it, you would think that virtues like humility and modesty would be helpful. But Jesus seems to demand that His followers abandon any sense of self-respect and self-worth.

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40And if anyone wants to sue you and take your shirt, hand over your coat as well. 41If anyone forces you to go one mile, go with them two miles. 42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” – Matthew 5:39-42

It looks like disciples are not at liberty to pursue justice or right wrongs, at least not for ourselves. Regardless of the injuries or deprivation we may suffer, the Lord doesn’t permit us to retaliate or even to seek redress.

If this is His standard, we’re going to lose at the game of life!

But the Bible seems to be okay with this. Consider this passage from the apostle Paul:

“The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?” – 1 Corinthians 6:7

What a choice we have: defeated, wronged, or cheated! Where’s any suggestion of justice overcoming the mistreatment and harm we endure?

The writer to the Hebrews sticks with the same reasoning as Paul:

“You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.” – Hebrews 10:34

This statement is not a command but a description. The writer wasn’t telling these Jewish Christians how to behave; rather, he was reminding them of their honorable conduct.

Why did these disciples accept the loss of their goods? Because they knew something. Neither their attitude nor their manner were imposed. Instead, they derived from an inner awareness that stabilized these Christians through tough times.

Was such confidence warranted? Only if the foundation is solid. These saints were certain that they “had better and lasting possessions.” What are those?

We can guess that they’re spiritual as opposed to the material treasures that people confiscated. Jesus contrasts the two:

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also.” – Matthew 6:19-21

The Lord categorizes valuables but focuses on the heart. What captivates our attention, what consumes our time and energy?

Paul wrestled with these and decided that nothing was as important as knowing Jesus.

“But whatever were gains to me I now consider loss for the sake of Christ. 8What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ.” – Philippians 3:7-8

When our hearts attend to Christ, we can perceive the proper significance of things and accept their loss because we’re secure in Him. And He will not fail us.

“But seek first his kingdom and his righteousness, and all these things will be given to you as well.” – Matthew 6:33

Take Shakespeare’s advice and smile at the thief, but do so because you know the One who provides. He will give you the very best–Himself.

Is the Cross Fair?

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If your neighbor, Mr. Smith, broke into your house and stole your car, jewelry, and television set, would you be okay if a judge dismissed the charges and let him walk? Wouldn’t something inside you demand justice?

How would you feel if Mr. Smith was convicted but his neighbor, Mr. Jones, not only replaced all your goods, but also agreed to serve Smith’s jail sentence? You’d get your property back, but was justice served? Jones is doing Smith’s time. That’s not fair!

The cross isn’t fair, either.

The essence of the gospel is that Jesus died for our sins. He took our place so we could escape the punishment we deserve. Christ is our substitute.

Isaiah prophesied this event hundreds of years in advance of Good Friday.

“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. 6We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.” – Isaiah 53:5-6

Jesus’ death is good news for the guilty, but what gives Him the right to serve as our substitute?

Not what, who.

God authorized Christ to substitute for us.

“God presented Christ as a sacrifice of atonement, through the shedding of his blood–to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished– 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.” – Romans 3:25-26

The apostle Paul acknowledges that God appeared to let sin slide. For centuries, people got away with evil; they faced no punishment for their rebellion against the Lord and their mistreatment of others.

As Solomon observed,

“When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong.” – Ecclesiastes 8:11

Is God unjust? Does He not care about good versus evil? The horrors that people have committed throughout history argue that the Lord is indifferent.

The death of Jesus answers that accusation. His suffering for our sin reinforces God’s righteousness. It also allows the Father to make us holy.

Without the cross, the only way for us to become pure in God’s sight would be for Him to declare it so. Like a judge bent on freeing a defendant, the Lord could announce our innocence and that would be the end of the trial.

We’d feel grateful, but would that decree placate the offenses God has endured? And how about those who’ve suffered by our misdeeds and harsh words?

There has to be more. What gave Jesus the right to die for the sins of the world? And what makes His death effective on our behalf?

Love.

“You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” – Romans 5:6-8

The law didn’t motivate God; love did. And His love is so powerful that it not only meets the requirements of perfect righteousness, it also changes who we are. Justice demands but love transcends.

“Mercy triumphs over judgment.” – James 2:13b

When evaluated by human standards, the cross of Christ is a miscarriage of justice. But viewed through the eyes of love, the death of Jesus becomes the most profound expression of redemption and restoration.

Have a blessed Good Friday and wonderful Resurrection Sunday!

 

with Bob Condly

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