with Bob Condly
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Winning Spiritual Wars, Part 4

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“The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.” – Romans 16:20

In this current blog series (see posts onetwo, and three), I’ve tried to unpack Paul’s take on spiritual warfare as expressed in a single verse in Romans.

The above verse is a succinct expression of a larger theme in Romans: the unity of Jews and Gentiles in Christ. According to Paul, by distorting the gospel, the devil intended to provoke discord in the church.

Satan wants to limit the number of people trusting in Jesus because those who do become members of God’s family. They become part of Israel. But this isn’t political or ethnic; it’s spiritual. Regardless of one’s heritage or background, anyone can become a child of God through faith in Christ.

To account for the ingathering of the Gentiles, Paul broadens the scope of what makes up Israel. To the Jews, Israel was God’s nation; all the surrounding countries were under the dominion of gods and demons. But the gospel proclaims that through the death and resurrection of Jesus Christ, the way is open for anyone, anywhere, to join the family of God.

Satan doesn’t take this lying down; he fights the spread of the gospel throughout the world and hinders it however he can. The enemy also attempts to stifle the development of the gospel within the church. He promotes disharmony and ill will when Christians talk about the relationship of Jewish and Gentile believers. If the Lord welcomes Gentiles into His family, are they equal to those who were already there? Do Jewish and Gentile believers share the same status, or does one group enjoy superiority over others? By themselves, the questions aren’t wrong, but if they’re mishandled, they breed discontent and conflict.

The book of Romans argues for universal access to God through Christ and equal status before God in Christ. Paul wants the Roman Christians to understand these major implications of the gospel and then live them out by how they treat each other.

The devil’s assaults on the church are real, but, as Romans 16:20 promised, God will give His people victory. 

So spiritual warfare in Romans concerns the matter of Jews and Gentiles as members of God’s household.

Redeeming wayward Israel and restoring the nations to fellowship with God are the aims of the gospel. Through the sending of His Son, the Father worked to create one people under His care. This isn’t something Paul dreamed up; it was God’s plan from the beginning. The Old Testament foretells it. To illustrate the point, let’s consider two prophets: Hosea and Zechariah.

Hosea was one of the earliest prophets, conducting his ministry in the northern kingdom of Israel in the 700s BC. Sometimes, God calls prophets to do alarming things to grab people’s attention. To stress how unfaithful Israel had been to God, the Lord instructed Hosea to marry a prostitute and start a family with her. He obeyed, but, as Israel was disloyal to God, Hosea’s wife also drifted from him.

Speaking the word of the Lord, Hosea warns Israel about the judgment they will face for their spiritual adultery. But he also offers a note of hope.

“I will plant her for Myself in the land; I will show My love to the one I called ‘Not my loved one.’ I will say to those called ‘Not my people,’ ‘You are my people’; and they will say, ‘You are my God.’” – Hosea 2:23

Israel was so corrupted by idolatry and injustice that God allowed the Assyrians to invade in 722 BC. To keep them from rebelling against their new masters, the Israelites were forced out of their land and relocated elsewhere.

The situation for Israel seemed hopeless, but God, through Hosea’s prophecy, promised restoration.

Centuries later, the apostle Peter applied this verse to the salvation of the Gentiles.

“But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you out of darkness into His wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.” – 1 Peter 2:9-10

Verse 9 is a reference to Exodus 19:5-6, and verse 10 quotes Hosea 2:23. In their original context, these verses refer to Israel, but Peter is addressing Gentile Christians.

Peter didn’t misunderstand the Scriptures; he was universalizing them. Both groups need salvation. Israel was faithless and the Gentiles were ignorant of the true God. Neither one was in a good position.

But God intervened to rescue them. Not only the Jews, but also the Gentiles. The gospel of Jesus Christ is for everyone and through it, God creates His family. Through the church, Hosea’s prophecy finds fulfillment.

Toward the end of the Old Testament, the prophet Zechariah conducted his ministry during the time of the rebuilding of the temple in Jerusalem. The Jews had endured exile in Babylon for 70 years and during that time, the Persians conquered the Babylonians. The Persians gave the Jews permission to return to Jerusalem to reconstruct the temple and rebuild the walls of the city. But many of the Jews were half-hearted in their efforts, preferring to concentrate on their own affairs rather than the house of God.

So the Lord raised up prophets to urge the people to finish the task. Haggai and Zechariah were two of the main prophets during this period.

In the case of Zechariah, his prophecies covered a wide range of issues, including the salvation of the Gentiles that had harassed and mistreated the Jews.

“Many nations will be joined with the LORD in that day and will become My people. I will live among you and you will know that the LORD Almighty has sent Me to you.” – Zechariah 2:11

Israel is God’s people; the Gentiles weren’t. At least that’s what the Jews thought. And they had good reason to believe so. Yet Zechariah speaks of a future in which the nations of the world will become part of the people of God. Not plural; singular. A people. God has but one family.

This promise is realized in Christ. Paul contends for this truth in Romans, and the apostle John sees it in a vision in Revelation.

“And they sang a new song, saying: ‘You are worthy to take the scroll and to open its seals, because You were slain, and with Your blood You purchased for God persons from every tribe and language and people and nation. 10You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.’” – Revelation 5:9-10

John witnesses heaven praising the Lamb of God for His saving work on the cross. By His sacrifice, people from all over the world take part in the role God established for Israel in Exodus 19:6.

We can see why Satan wars against the gospel and those who believe it. He strives to block as many souls as he can from coming to Jesus. And in the case of those who have, he tries to confuse their loyalty to Christ and corrupt their love for one another.

Salvation is a relational reality. Through Jesus Christ, Jews and Gentiles are being brought into the family of God. The invitation is for all; the Lord is forming “a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (Revelation 7:9). 

The devil balks at this prospect. Romans 16:20 reminds us of the relational reality of spiritual warfare. All believers, whether Jewish or Gentile, are called to bless one another and defend one another in the battles we face in this world.

The best way we can combat the enemy and honor the Lord Jesus is to walk in love. Let’s get going!

The Fruit of One’s Life

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Christians have long recognized the significance of good works in the book of James. While the apostle stresses the need to put God’s Word into practice, he includes a passage that explores the psychological depth that gives rise to unrighteousness and its ill effects. It lays out a sequence of stages of the development of evil.

“But each one is tempted when he is carried away and enticed by his own lust. 15Then when lust has conceived, it gives birth to sin; and sin, when it has run its course, brings forth death.” – James 1:14-15 (NASB)

Sin starts with lust. In the Bible,  the Greek noun epithumia refers to strong desire or craving. In other words, lust makes us scour the world searching for what will satisfy our desires. Lust makes us look at or for something or someone we might consume. It’s self-centered, which tells us something must be wrong inside if we have these kinds of cravings.

But lust isn’t in total control of our hearts. It tempts us, but it doesn’t force us to grab what we want. James implies we have a measure of authority over our choices; in God’s eyes, we’re responsible for ourselves.

Lust isn’t a passive foe of our souls; it’s busy affecting the course of our lives. James tells us that it has the ability to conceive. That image suggests that selfish desire creates a consequence beyond itself. It’s self-centered, but not isolated. Something germinates within our hearts. It hides, but grows. And after a time (how long, we don’t know), it emerges. Lust births a child.

James calls this offspring “sin.” The Greek word (hamartia) means to miss the mark. It describes how an archer’s arrow fails to hit a target. In Paul’s understanding, “the glory of God” is the bull’s-eye (Romans 3:23). For John, “sin is lawlessness” (1 John 3:4). The inner desire has now produced something that has an aberrant life of its own. Sin, turning us away from God’s will and His ways, sets out on an independent path.

Sin doesn’t stay small. Although it starts out as vulnerable and non-threatening, it grows into adulthood. It becomes death.

In the Bible, death is much more than the cessation of animated physical existence. It’s separation from God, the Source of life. The Lord had warned Adam and Eve that on the day they disobeyed Him, they would die (Genesis 2:17). But after they’d succumbed to temptation, they lived a long time banished from the Garden of Eden. God wasn’t wrong; death was spreading. Sin separated humanity from God; that’s death, not life as the Lord intended for us. And it comes in waves–spiritual separation from God, relational separation from others, and physical separation of spirit from body.

Without using the word, James likens the outcome of sin to fruit. Death is rotten fruit.

For the most part, we don’t have to be told not to eat spoiled food. The ruined appearance, the awful smell, and the lousy taste convince us to keep away! We want something better; we’re looking for fruit that exists as it’s supposed to, the way God designed it.

So what would be the opposite of this degrading process James describes?

Within James’ letter, love is the antithesis of lust. These do function in similar ways; like lust, love also makes us look, but their purposes differ. When we walk in love, we keep our eyes open so we might bless others. We aim to give, not get.

And like lust, love is a strong desire, but it’s not selfish. Rather than filling its own belly, love seeks the fulfillment of others. This can include little things, like a cup of cold water (Matthew 10:42), or big things, like announcing the gospel of Jesus Christ (Acts 2:14-41).

Love also conceives and what grows within it remains hidden for a season. The work of love isn’t always visible, but after a while, it gives birth to a child, the opposite of death. That’s life!

The kind of life James strives for is spiritual and practical. He encourages us Christians to help each other and to care for each other. When we do, we please the Lord. Our faith in Christ proves vital, not vain.

Good fruit is life-giving. It nourishes the body, but more than that, its fragrance and taste also delight the soul. And so our discipleship in Christ should be a blessing. Living out our commitment to Jesus will enrich us personally, but it will also gladden those around us.

Fruit is the outcome of our lives. The world encourages us to chase after whatever we want, whenever we want, by any means necessary. That’s why there are so many problems in individuals and societies.

The way of life in Jesus Christ, drawing from the God of life, fills the heart and frees people to serve, share, and bless.

The choice is ours.

with Bob Condly

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