with Bob Condly
Tag

meekness

Coward or Champion?

(https://images.fineartamerica.com/images/artworkimages/mediumlarge/2/cowardly-lion-the-wizard-of-oz-jonathan-palgon.jpg)

You know how crossword puzzles like to repeat certain words or phrases? The clues vary from game to game, but the same answer will pop up in successive puzzles.

Doing crosswords is how I learned that Bert Lahr was the actor who played the Cowardly Lion in The Wizard of Oz. I saw his name enough times that I can’t forget him now!

Well, it turns out Bert wasn’t the first to fill that role. Centuries earlier, many in the church at Corinth viewed the apostle Paul as the Cowardly Lion. Paul was aware of this, and he addressed it in the following verse:

“Now I, Paul, myself urge you by the meekness and gentleness of Christ–I who am meek when face to face with you, but bold toward you when absent!” – 2 Corinthians 10:1

(I’m quoting from the NASB in this post.)

Paul was behaving like the movie character. From a distance, he could talk (and sing) with bravado, but in the presence of his opponents, he seemed like a wimp.

At least that’s how the Corinthians judged him.

But were they right? Did Paul lack confidence? Did he need a wizard to give him the Triple Cross ? (That’s the medal the lion got which had the word “courage” on it.) Well, let’s dig into the verse!

Paul presents a clear contrast. On one side, he sets “meekness,” “gentleness,” and “meek.” On the other, he mentions being “bold.” It looks like both describe him, depending on the circumstances. The Corinthians contended that in their presence, Paul treated them with deference. But when he wrote them, he’d use bombastic, daring language.

It turns out the Greek verb translated “bold” occurs six times in the New Testament. And what surprised me is that Paul is the only writer who uses it (except for the writer of Hebrews 13:6). And to be more specific, all his references are in 2 Corinthians! Here are the other four verses besides 10:1.

“Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord” – 2 Corinthians 5:6

“But we are of good courage and prefer rather to be absent from the body and to be at home with the Lord.” – 2 Corinthians 5:8

“I rejoice that in everything I have confidence in you.” – 2 Corinthians 7:16

“I ask that when I am present I need not be bold with the confidence with which I intend to be courageous against some, who regard us as if we walked according to the flesh.” – 2 Corinthians 10:2

Boldness, courage, confidence–call it what you will! But it was important to Paul in his dealings with the Corinthian church. Unlike the Cowardly Lion, Paul wasn’t searching for boldness; he claims he has it! It’s how he serves the Lord.

But remember, the apostle contrasts boldness with meekness. Well, to be precise, Paul writes about two nouns (meekness and gentleness) and an adjective (meek). These are synonymous; they portray a posture which the Corinthians interpreted as timidity bordering on cowardice. They got Paul all wrong! He doesn’t have a Courage medal; he has Spirit-inspired boldness poured into his heart! He’s confident in the gospel of Jesus Christ. It changed his life and it can save others, too!

Why did the Corinthians misunderstand Paul? It’s for the same reason we’re liable to misconstrue his meaning in 2 Corinthians 10:1. The meekness Paul refers to has less to do with emotion or attitude than it does with status. In the ancient world, social status was everything. The more elevated one’s status, the more honor one received. And the opposite was also true. The lower one’s status the less honor one held, even to the point of shame.

The Corinthians assumed that if Christ chose Paul, it was because he was smart and spiritual. But he didn’t promote himself. Instead, Paul sought to train others in the ways of the Lord so they could take on the personality of Jesus. As a result, the Corinthians misinterpreted Paul’s lowliness and weakness. It’s as if he had little social and spiritual clout in their eyes.

Big mistake!

But we’re liable to commit a related error. It’s easy for us to view Paul’s meekness as emotional or attitudinal. While it involves these elements, it exceeds them. Lowliness describes how he ministered. The apostle behaved as a servant, not a master. He put himself down on the social status hierarchy so that he could lift up others and exalt Jesus Christ.

The Corinthians had trouble learning that lesson. I hope we don’t! People will see Jesus in His followers if we can accept God’s call to walk in humility. As we do, our ministry and our message will touch people’s lives with power because nothing in us hinders. Our aim is to please the Lord and bless people with the good news.

That’s not cowardice.

It’s courage–the courage of Christ’s champions!

Inheriting the Land

(https://static.vecteezy.com/ti/gratis-vector/p3/2849356-berg-natuur-panoramisch-landschap-plat-ontwerp-illustratie-vector.jpg)

Are you reading the book of Genesis in January? I ask because if you’re following a plan to read through the Bible in a year, you would have begun on the first of this month. And most plans open with Genesis.

I’m not opposed to any of these arrangements, but it takes me longer than a year to cover the whole Bible. When I finish, I start over, but with a different version. Some, like the NASB, are rigorous, while others, like the NLT, are smooth and simple.

At the moment, I’m going through the book of Psalms and when I was going through Psalm 37, I began to pick up on a phrase.

“Inherit the land.”

At first, I didn’t think much of it, but then I saw it again a few verses later. And yet again! In fact, the psalmist used this phrase five times. Here are the verses:

Verse 9 – “For those who are evil will be destroyed, but those who hope in the LORD will inherit the land.”

Verse 11 – “But the meek will inherit the land and enjoy peace and prosperity.”

Verse 22 – “Those the LORD blesses will inherit the land, but those He curses will be destroyed.”

Verse 29 – “The righteous will inherit the land and dwell in it forever.”

Verse 34 – “Hope in the LORD and keep His way. He will exalt you to inherit the land; when the wicked are destroyed, you will see it.”

Psalm 37 is a big psalm; it has 40 verses in total. But even for a composition that size, five references to inheriting the land is still a lot. It looks like the psalmist David wanted to emphasize this point!

But what’s the point?

He’s not speaking as an attorney, so we can disregard the intricacies of estate planning and inheritance laws. (Whew!)

Each verse stresses the moral and spiritual qualities of the inheritors. They hope in the Lord, they’re meek, they’re blessed by God, they’re righteous, and they keep His way.

As I was reading this psalm, a beatitude spoken by Jesus popped into my mind.

“Blessed are the meek, for they will inherit the earth.” – Matthew 5:5

It’s the same phrase. “Earth” and “land” are acceptable English translations of the original words (‘erets in Hebrew and ge in Greek). So Jesus made the same point David did.

To back this up further, the Greek translation of the Old Testament uses the identical words in Psalm 37:11 for “meek”, “inherit”, and “land” as Jesus does in Matthew 5:5. They’re on the same page!

So let’s broaden our previous question. What does inheriting the land mean for David and the Lord Jesus?

David composed his psalm either during the rulership of King Saul or during his own reign. Regardless of the specific time, one thing was certain: Israel was free. The Israelites were far removed from slavery in Egypt. They were no longer wandering in the Wilderness. They dwelled in the Promised Land as God’s people. They answered to no one other than the Lord Himself.

Well, that was the idea anyway! The people didn’t always live up to their calling.

In contrast to the Israelites of those days, the Jews of Christ’s day lived under the jurisdiction of Rome. Judea was a sliver of an enormous Gentile empire, and this irked many Jews. They yearned for God to restore the full land to His people and reestablish the privileges and authority they once enjoyed.

In Psalm 37, David wrote about righteous living under the governance of the Lord God. In the Sermon on the Mount, Jesus spoke about living in the kingdom of God. And though each mentions other rewards, inheriting the land is one they hold in common.

An inheritance is something we get after someone dies. Within ancient Israel, God intended for properties to stay within families so they could stay secure. At the death of a patriarch, those who would inherit the land would receive their share.

Jesus understands the kingdom of God as spiritual in its inception. As it expands, it embraces the material, but it begins with the spiritual. And like any heir, we inherit the kingdom only upon the death of the owner. Jesus died so we could inherit the kingdom of God in its fullness. Made righteous by His sacrifice, we will inherit the land, the kingdom in its total extent.

Inheritance looks toward the future, but righteousness is a present-day reality. As we live in harmony with the ways of the Lord, we assure ourselves of the joy of inhabiting a land greater than we can imagine. Today, we walk with Jesus by faith. One day, we will see Him face to face and will enter the realm where everyone, everywhere, does His will. Praise the Lord!

with Bob Condly

Recent Posts

Recent Comments

Archives

Categories

Meta

Verified by MonsterInsights