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The Mind of Christ

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“We have the mind of Christ.” – 1 Corinthians 2:16b

What an amazing statement! The apostle Paul is either exaggerating or he’s onto something big. What does he mean by this?

Let’s start with “we.” Paul says “we” have Christ’s mind. So who’s he referring to?

1 Corinthians 1:1 identifies Paul and Sosthenes as the authors of this letter. And while there’s a ton of verses about Paul in the New Testament, Sosthenes is a relative unknown. He’s mentioned only twice. The other verse is Acts 18:17:

“Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever.”

This scene took place in Corinth where Paul had settled to preach the gospel. (Acts 18:1-18 covers Paul’s outreach in the city of Corinth.) Winning many people to Jesus Christ upset the Jewish authorities. We don’t know if Sosthenes the synagogue leader is the same fellow mentioned at the beginning of 1 Corinthians, but it seems likely. 

If so, Sosthenes was a Jew who became a Christian as a result of Paul’s evangelism and later traveled with him on some of his missionary trips.

But it’s too narrow to restrict the “we” to Paul and Sosthenes. Since they’re writing to the Corinthian church, it’s reasonable to assume that the congregation was on their minds. 

Now, there’s nothing special about the church in Corinth. In fact, Paul dedicates chapter after chapter to addressing their issues and solving their problems.

So the word “we” includes Paul and Sosthenes as leaders, and the church at Corinth.

But even this is too cramped. Scripture, although addressed to an original audience, has the wider body of Christ in view. 1 Corinthians, in an ultimate sense, was written to all Christians.

We who believe in Jesus Christ have His mind.

The second matter to consider is the verb. “Have” is in the present tense, so Paul is describing a current, in-the-moment reality. We, Christians of all eras and places, possess something special.

The mind of Christ.

The Greek word for “mind” is nous and Paul likes to use it in his letters. While this noun occurs 24 times in the Greek New Testament, 21 of them are in Paul’s writings. It’s a favorite of his!

But he doesn’t reduce the Christian life to the abstract. Following Jesus is an active, intelligent way of life. It involves the full investment of what we think, say, and do. When we yield ourselves to the Lord, He gives us every resource we need to stay true.

And one of those great blessings is His mind.

So what is Paul trying to tell us with this declaration? 

One, Christians should be united.

I’m not introducing a foreign notion unrelated to the verse. In 1 Corinthians 1:10, Paul says the following:

“I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.”

There are many Christians, but only one Christ. Our hope of unity is based on the mind of the Lord. If we don’t ourselves in that, the pressures in the church and in the world will fracture us into numerous groups centered on opinions, theologies, and experiences. None of these are worthless, but they can’t substitute for the mind of Christ.

Two, Christians should be spiritual.

The first two chapters of 1 Corinthians deal with spiritual wisdom. Many in the church at Corinth were distorting Christlike spirituality. They were evaluating spiritual gifts (and those who exercised them) according to the pagan religious standards they grew up with.

Paul counters this by stressing how true spirituality transcends such judgments.

 “But the one who is spiritual discerns all things, yet he himself is discerned by no one. 16For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ.” – 1 Corinthians 2:15-16 (NASB20)

This point connects to the first one. When we judge our brothers and sisters in Christ, we inhibit the possibility of unity. We stop cooperating and begin to argue. Discussions get heated, and we end up magnifying minutiae. When that happens, the ministry of the gospel grinds to a halt.

This isn’t the mind of Christ!

God gave us the Holy Spirit so we could think and act like Jesus. In fact, we can say that the Spirit is the mind of Christ. And He won’t fracture the body of Christ; it’s not His way. The variety God gives His people has an underlying unity.

“There are different kinds of gifts, but the same Spirit distributes them. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but in all of them and in everyone it is the same God at work.” – 1 Corinthians 12:4-6

This is how the mind of Jesus operates! He delights in the differences because there are so many needs out there in the world. The only way to meet them is to equip every child of God with the power to make a difference. The circumstances will vary and the problems will range, so God calls His whole people to serve in the manner of Jesus. Everyone has a part to play; everyone can make a difference.

Let’s not dispute or challenge this; let’s support each other in the work of the gospel. God has given us the mind of His Son so we can appreciate one another and team up to carry out His will in our day and age.

This is the mind of Christ in the church.

Fruitless on Purpose

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Last week I left out a verse from my post about fruitlessness because I ran out of room! Also, the verse covers a different subject than the others did, so it makes sense to treat it in a separate post. 

All the verses in the previous article were negative. (We looked at Matthew 13:22, Mark 4:19, Ephesians 5:11, Jude 12, Titus 3:14, and 2 Peter 1:8.) Jesus, Paul, Jude, and Peter all warned disciples about the dangers of an unfruitful life. 

So we would expect this final verse to be likewise adverse to fruitlessness. And it does come across that way.

Kind of.

Let’s start by reading the whole passage in which it occurs.

So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? 17You are giving thanks well enough, but no one else is edified. 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. – 1 Corinthians 14:12-19

In this part of his letter, Paul’s trying to straighten out how the Corinthians exercise spiritual gifts in their gatherings. Chapter 12 introduces an array of gifts, but chapter 14 focuses on two or three: tongues (and the interpretation of tongues) and prophecy.

The issue is intelligibility. Christians who pray in unknown tongues (human or angelic languages; see 1 Corinthians 13:1) build themselves up even if they don’t understand what they’re saying. Their spirit communicates with God in direct fashion, bypassing the mind. When believers pray or sing in the Spirit, the Holy Spirit expresses Himself through them to God. And that’s a blessing even if we don’t grasp the meaning of our own words!

Paul doesn’t oppose what Pastor Jack Hayford has called “the beauty of spiritual language.” By engaging the Father in this fashion, our spirits become fruitful.

But our minds don’t. At least not at that moment.

When we speak in tongues, neither we nor anyone around us comprehend what’s going on. It’s a spirit-based activity, but the mind is on hold. That is, unless we or someone else interprets the words.

The apostle promotes the personal value of spiritual language. But in social settings, he has a different opinion.

Sandwiched between two chapters about spiritual gifts (chapters 12 and 14) lies one of the most famous passages in the Bible–Paul’s ode to love (chapter 13). Gifts are powerful and can suffer abuse, but love will keep them in line. It provides the proper motivation and the right direction. Inspired by the love of Jesus, we will use the gifts of God’s grace to bless others. 

When we’re alone, we can attend to our growth in Christ by praying with our spirits and with our minds. That way, we cover all the bases! But with other believers, we should esteem their welfare more than our own.

One of the ways we do that is by communicating the will of God to them in ways they can understand. This might not look spiritual to those captivated by charismatic experiences, but it pleases the Lord. And isn’t that our top priority?

So is praying in tongues worth it? What’s the value of an unfruitful mind? If we can discipline our minds to remain at rest while our spirits converse with God, we grow in Christ. We train ourselves to be still in His presence even as our spirits are active. And when we do this on a consistent basis, we find the Holy Spirit giving us a depth of self-control we never imagined.

God’s not hostile to our minds. He created us to explore, think, and learn. But when we follow Jesus, we will discover the kingdom is more than we can take in. The times and occasions when we put our minds at rest we open ourselves to the working of His Spirit. The fruitlessness of the mind is only temporary; the fruitfulness of our spirit lasts forever.

Because love lasts forever.

with Bob Condly

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