with Bob Condly
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morality

Defeating Disorder

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Because most of us have the habit of reading the Bible alone, it’s easy for us to personalize or privatize the Scriptures. Now, there’s nothing wrong with personal Bible study. Getting alone with the Lord and opening our hearts and minds to His Word is a great privilege. It’s a discipline, true, but the benefits are fantastic! Make the effort; you won’t regret it!

But we should be careful not to let this method keep us from learning what God wants us to grasp. There’s a social dimension to the Bible that we’re more sensitive to when we hear the Word in public settings.

Here’s an example of what I mean.

“For where you have envy and selfish ambition, there you find disorder and every evil practice.” – James 3:16

During our recent church service, this was one of the Scriptures put on the screen. At first glance, it looks like a verse targeting the condition of our hearts. Envy and selfish ambition are personal vices, so the disorder and evil they foster must also be personal.

Yet most of the book of James deals with social issues within the church. How Christians treat one another is important to Jesus; it’s something He takes seriously.

If we interpret disorder as a private phenomenon, we’ll view it as something like a personality disorder. Is that what James had in mind? I don’t believe he was warning against psychiatric problems!

So what was the apostle getting at? Off the top of my head, I didn’t know what the Greek word for “disorder” was, so I looked it up. The Greek word is a long one: akatastasia!

It’s not a common term, occurring only five times in the Greek New Testament. Here’s how the NIV translated it in the other appearances:

  • “And when you hear of wars and revolts, do not be alarmed; for these things must take place first, but the end will not follow immediately.” – Luke 21:9
  • “for God is not a God of confusion, but of peace. As in all the churches of the saints” – 1 Corinthians 14:33
  • “in beatings, in imprisonments, in mob attacks, in labors, in sleeplessness, in hunger” – 2 Corinthians 6:5
  • “For I am afraid that perhaps when I come I may find you to be not what I wish, and may be found by you to be not what you wish; that perhaps there will be strife, jealousy, angry tempers, selfishness, slanders, gossip, arrogance, disturbances” – 2 Corinthians 12:20

There’s also one verse in the Greek Old Testament that uses the word: “A false tongue hates truth, and an unguarded mouth works instability” (Proverbs 26:28 [NETS]).

So let’s list all the ways the NIV translated akatastasia: disorder, revolts, confusion, mob attacks, disturbances, and instability. These are social disasters!

Yet James treats disorder as a moral matter. It’s synonymous with “every evil practice.” And these are the fruits of the sinful attitudes of envy and selfish ambition.

Is disorder moral or social? It’s both. Although it germinates within our souls, it doesn’t stay there. Disorder corrupts relationships.

We can also take this in reverse. Evil associations and disordered relationships contaminate our souls. When we see “the wrong person” succeeding where we’ve failed, we get jealous. When we’re dissatisfied with what we have and what we do, we get greedy for what other enjoy. It’s a vicious cycle that feeds on itself, degrading our hearts and our churches.

The Lord has a better way–His wisdom!

“But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.” – James 3:17

Like disorder, wisdom is both personal and corporate. James describes wisdom in relational terms. God’s wisdom shows up when we show up, when we get involved in the difficulties and challenges people face. Instead of competing with them, we love them like Jesus loves us. And we do what we can to bless them.

The practical expression of godly wisdom not only helps people through their problems, it also fosters our growth in Christ. We become more like Him when we decide to think and act like He does. When we obey the Word and rely on the Spirit, we bless ourselves, and we build up fellow Christians. 

The result is peace.

“Peacemakers who sow in peace reap a harvest of righteousness.” – James 3:18

This is the victory Jesus has for us. Let’s not fall short of what He’s offering us. Let’s thank Him, accept it, and share it.

Peace is possible!

God Our Savior

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If you ask me who’s my savior, I’d answer “Jesus!” without hesitation. That’s the basic gospel truth – Jesus is the Savior. And because I trust in Christ, He’s my Savior. As He Himself said,

“For the Son of Man came to seek and to save the lost.” – Luke 19:10

That’s me! Recalling the line from “Amazing Grace,” “I once was lost, but now I’m found.” The good news is that Jesus can and will save anyone who calls for His help.

“Everyone who calls on the name of the Lord will be saved.” – Romans 10:13

In a general sense, Christ saves because God does. Six times the Old Testament identifies God as our Savior (see 1 Chronicles 16:35, Psalms 65:5, 68:19, 79:9, and 85:4). And in the New Testament, Jude 25 repeats this phrase.

In spite of having written thirteen letters, the apostle Paul uses this expression only in two of his three Pastoral Epistles (1 Timothy, 2 Timothy, and Titus). These are the letters he penned to apostolic assistants he’d dispatched to the churches of Ephesus and Crete. These congregations needed help getting their teaching and leadership in order. Since Paul wasn’t able to come to their aid, he sent Timothy and Titus in his place.

Here are the verses that mention “God our Savior” or use similar terminology:

“Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, 2To Timothy my true son in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord.” – 1 Timothy 1:1-2

“This is good, and pleases God our Savior, 4who wants all people to be saved and to come to a knowledge of the truth.” – 1 Timothy 2:3-4

“That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” – 1 Timothy 4:10

“and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior,” – Titus 1:3

“Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive” – Titus 2:9-10.

“But when the kindness and love of God our Savior appeared, 5he saved us, not because of righteous things we had done, but because of his mercy.” – Titus 3:4-5a

Paul’s choice of words surprises me. Like I said at the beginning of this post, when I think of my Savior, I think of Jesus. I know Paul agrees. Twice He calls Jesus our Savior.

“To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.” – Titus 1:4

“But when the kindness and love of God our Savior appeared, 5he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6whom he poured out on us generously through Jesus Christ our Savior, 7so that, having been justified by his grace, we might become heirs having the hope of eternal life.” – Titus 3:4-7

But Paul isn’t confused. He doesn’t believe we have two saviors. Instead, he identifies Jesus as our divine redeemer:

“We wait for the blessed hope–the appearing of the glory of our great God and Savior, Jesus Christ” – Titus 2:13

What an amazing confession! Jesus is so much more than a great religious teacher. He’s the Lord God who saves us! There’s no one like Him!

Given the uniqueness and majesty of Jesus, it strikes me as odd that Paul refers to God as Savior twice as often as He refers to Jesus that way. Since he was dealing with Christians, shouldn’t he have emphasized Christ?

But Paul knows what he’s doing. The people in Ephesus and Crete were getting caught up in Jewish teachings about issues like the Mosaic law and genealogies. Some folks were stirring up trouble by imposing legalistic morality on believers. This heretical teaching concluded that if we want to be saved, we owe God our best efforts. The more religious our behavior, the more spiritual we are.

The apostle reminds Timothy and Titus to stress God’s grace. If anyone gets saved, it’s only due to the mercy and lovingkindness of the Lord. Salvation is God’s work, not ours. And the reason why salvation is the work of the Lord is because of who He is. God Himself is our Savior. Were it otherwise, He wouldn’t have sent His Son. He would have withheld His Holy Spirit, too, seeing that we’re unworthy to receive Him.

God’s work of salvation flows from His character and His heart. It’s God’s plan fulfilled by Jesus and instilled in us by the Spirit. Paul stresses God as our Savior to highlight divine grace. Because it’s only by God’s grace that we’re saved.

His plan, His purpose, His work.

Wow!

with Bob Condly

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