with Bob Condly
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parables

Awaiting Your Reply

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Not too long ago, I reached Luke 14 in my devotional reading of the Bible. The big parable in the middle of the chapter got my attention, but before that, let’s cover some background.

The bulk of this chapter is set in the house of a Pharisee who’d invited Jesus to a meal on the Sabbath. (The Pharisees were the Jewish religious leaders who taught the people the Scriptures.)

In Luke’s gospel, this is the third such meal Jesus ate with a Pharisee.

“When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table.” – Luke 7:36

“When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.” – Luke 11:37

“One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.” – Luke 14:1

Tension marked each occasion. The hosts sought to dispute Christ’s teachings, and He had to stay alert and respond when challenged.

But sometimes Jesus wouldn’t wait. A man with dropsy (excessive water retention resulting in swelling under the skin) got into the house. I assume he did so because he had heard of Christ’s healings and wanted to be next! Jesus obliged him, but not before using this to teach the dinner guests a lesson about God’s kingdom. People matter more than the Sabbath. It’s okay to heal on the Sabbath, even though it’s a day of rest, because God cares about human suffering. (See vss. 1-6).

But Jesus dropped the subject when He noticed everyone scrambling to seat themselves in the best spots. Theirs was a struggle for status, and Jesus wanted no part of it. So He warned them not to play that game because it could cost them their dignity. (See vss. 7-11).

Then Jesus turned to His host and revisited the kingdom principle of helping the needy. The man whom Jesus healed couldn’t reimburse Him, but He healed him anyway. Christ’s advice–do the same with dinner. Invite those who can’t return the favor. Others may not bless you, but you can be sure God will! (See vss. 12-14).

One of the guests caught on to Christ emphasizing the kingdom.

“When one of those at the table with him heard this, he said to Jesus, ‘Blessed is the one who will eat at the feast in the kingdom of God.’” – Luke 14:15

He was right. He saw the futility of scrambling for the prime seats at a meal which will soon fade from memory. How much greater it is to show up in God’s house and feast at His table!

Yes, Jesus would have agreed, but there was a problem.

“Jesus replied: ‘A certain man was preparing a great banquet and invited many guests. 17At the time of the banquet he sent his servant to tell those who had been invited, “Come, for everything is now ready.” 18But they all alike began to make excuses. The first said, “I have just bought a field, and I must go and see it. Please excuse me.” 19Another said, “I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.” 20Still another said, “I just got married, so I can’t come.” 21The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, “Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.” 22“Sir,” the servant said, “what you ordered has been done, but there is still room.” 23Then the master told his servant, “Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24I tell you, not one of those who were invited will get a taste of my banquet.”’” – Luke 14:16-24

Again, the guest was right. It’s a blessing to eat in the kingdom of God. The problem is, people aren’t interested.

That sounds crazy! The best meal on earth can’t compare to a heavenly feast. Who wouldn’t want to attend? Why wouldn’t they?

Excuses.

On the surface, the reasons they cited sounded plausible. The party conflicted with recent acquisitions and this forced those invited to choose. They weighed the two options and decided the feast wasn’t worth it. Too much time and effort to get ready. So they declined. 

It’s obvious that the “great banquet” (vs. 16) is “the feast in the kingdom of God” (vs. 15). It’s a blessing to eat there, but one’s attendance hinges on getting and accepting an invitation. It also depends on agreeing to go and showing up!

Through this parable, Jesus warned this crowd they were in danger of missing the meal of eternity. Don’t get so caught up in the affairs of this life that you neglect the invitation to God’s kingdom. Through His ministry, Jesus had been inviting people to join Him. While many responded, many did not.

In the parable, those who received invitations didn’t earn or deserve them. All they had to do was show up. But their hearts lay elsewhere and they felt they couldn’t squeeze it in.

The lesson? Respond to God’s call! Through the gospel, Jesus invites us to nourishment and community in His kingdom. There’s nothing else like it!

But Jesus wasn’t finished. Because the original guests declined, the table had openings. So the host had his servants bring in the needy of the neighborhood. Like Jesus had been telling the people, the kingdom of God operates by loving the down and out. 

Yet even with these acts of mercy, there was still room. So the master sent the servants back out to usher in anyone they could find. He wanted a full house!

Why was there so much space? I can think of two reasons. One, the poor didn’t believe it. The invitation was too good to be true. But that’s a mistake.

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, 19to proclaim the year of the Lord’s favor.” – Luke 4:18-19

People can get accustomed to bad news to the point that they’re not open to good news. Blessings are for others, not for me! If that’s your attitude, acknowledge it and dare to contradict it. If you don’t qualify for the kingdom of God, congratulations! No one does! But you can receive the invitation Jesus offers you. It’s yours if you want it.

The second reason could be that the master’s house was a mansion. Bigger than anyone can imagine!

God’s kingdom has space! It can accommodate all who answer the gospel invitation.

The kingdom of God is a disruptive force in our lives. It challenges our values and demands our time and attention. But what we receive in Christ is so much greater than the price we pay. We get honor, fulfillment, joy, and company. Something to celebrate!

The Paradoxical Power of the Ordinances

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(This is the last post in a series about the ordinances of the church. Here are the links to the first, second, third and fourth posts.)

My timing was off! A couple of days after I uploaded my article on the meaning of the ordinances, I started work on the next one. But while I was getting organized, two ideas struck me about those posts.

First, I wanted to change the name of last week’s article, but it was too late, so I’ll summarize what I should have written: the ordinances are parabolic. They function like the simple stories Jesus told.

Parables make spiritual points with natural imagery. Jesus compared the kingdom of God to objects and experiences like seeds, plants, and parties. The parables used what people could see to help them envision what they couldn’t see.

The ordinances are parabolic in that they communicate a spiritual principle, salvation, through earthly elements: water, bread, and wine.

Salvation? Yes, because as I described last week, the rituals of the ordinances communicate the gospel: the God who delivered Israel from slavery saves us in Christ from sin.

The second idea concerns the main point of this post: the ordinances are not only parabolic, they’re also paradoxical. They have inherent contradictions that are nevertheless capable of resolution.

Jesus describes the Christian life in terms of paradoxes.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” – Matthew 5:3

“But many who are first will be last, and many who are last will be first.” – Matthew 19:30

“For whoever wants to save their life will lose it, but whoever loses their life for me will save it.” – Luke 9:24

“The Lord Jesus himself said: ‘It is more blessed to give than to receive.’” – Acts 20:35b

Jesus taught in parables; we have about 40 of them recorded in the gospels. But He also taught in paradoxes. In fact, the purpose of the parables is itself paradoxical!

“The disciples came to him and asked, ‘Why do you speak to the people in parables?’ 11He replied, ‘Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 13This is why I speak to them in parables: “Though seeing, they do not see; though hearing, they do not hear or understand.” 14In them is fulfilled the prophecy of Isaiah: “You will be ever hearing but never understanding; you will be ever seeing but never perceiving. 15For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.” 16But blessed are your eyes because they see, and your ears because they hear. 17For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.’” – Matthew 13:10-17

If the discipleship which Jesus demands is parabolic and paradoxical in nature, then so are the ordinances that He established.

The Bible presents us with divergent perspectives on baptism and the Lord’s Supper. The ordinances are important and unimportant; powerful but unnecessary.

Baptism

Getting baptized in water is the immediate response to the preaching of the gospel. It was standard practice for the early church.

“Those who accepted [Peter’s] message were baptized, and about three thousand were added to their number that day.” – Acts 2:41

“But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.” – Acts 8:12

And baptism is powerful; it’s effective in the process of salvation.

“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” – Mark 16:16

“And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.” – Acts 22:16

“Corresponding to that, baptism now saves you–not the removal of dirt from the flesh, but an appeal to God for a good conscience–through the resurrection of Jesus Christ.” – 1 Peter 3:21 (NASB)

But compared with preaching, baptism shrinks into insignificance.

“I thank God that I did not baptize any of you except Crispus and Gaius, 15 so no one can say that you were baptized in my name. 16(Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) 17For Christ did not send me to baptize, but to preach the gospel–not with wisdom and eloquence, lest the cross of Christ be emptied of its power.” 1 Corinthians 1:14-17

So which is it? Does baptism play a role in our salvation or is it optional?

Lord’s Supper

Communion plays a central role in the liturgies of many denominations. And with good reason; the elements of communion refer to the life of Jesus Christ.

“Jesus said to them, ‘Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55For my flesh is real food and my blood is real drink. 56Whoever eats my flesh and drinks my blood remains in me, and I in them.” – John 6:53-56

Yet Paul prioritizes the celebrants of the Lord’s Supper over the ceremony itself.

“So then, when you come together, it is not the Lord’s Supper you eat, 21for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!” – 1 Corinthians 11:20-22

Do the ordinances have value or not? Are they crucial to our spiritual well-being or are they luxuries we can dispense with?

Yes to both!

They’re important, but only in relation to our willingness to follow and obey the Lord. The ordinances lose force when they detach from God’s ultimate purpose for us: a living, growing knowledge of Jesus Christ.

Analogy

Paul illustrates this principle in his discussion with the Corinthian church about married and unmarried Christians.

Using the analogy of circumcision, the apostle denigrates it compared to the value of an obedient heart.

“Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.” – 1 Corinthians 7:19

Relative to obedience, neither circumcision nor uncircumcision mean much. Likewise, compared to the condition of our hearts, neither marriage nor singleness make much of a difference.

Except that Paul favors the single life because it allows for greater dedication to Jesus.

“I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs–how he can please the Lord. 33But a married man is concerned about the affairs of this world–how he can please his wife– 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world–how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.” – 1 Corinthians 7:32-35

So using the ritual of circumcision as an illustration, Paul relatives the significance of both married and single states. However, he recognizes that for practical reasons, being single provides fewer distractions for those who want to pursue the Lord.

Let’s apply this principle to the ordinances.

Like circumcision, they’re rituals which are secondary when compared to the condition of our heart.

But as Paul prefers the single life over marriage, so the Scriptures stress the value of baptism and the Lord’s Supper over abstaining. Neither ritual can substitute for a heart of faith, but if we love Jesus, we’ll do what He says.

“If you love me, keep my commands.” – John 14:15

Conclusion

The ordinances are powerful, but only if they’re conducted in faith, with joy and gratitude for our salvation. Absent these attitudes, they become hollow shells of what they ought to be for us.

The choice is ours. The value of the ordinances depends on how much we appreciate what God has done for us in Christ.

Celebrate His salvation!

with Bob Condly

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