with Bob Condly
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participation

Knowing Christ

(https://www.vecteezy.com/vector-art/193907-mount-calvary-landscape-vectors)

“I want to know Christ–yes, to know the power of His resurrection and participation in His sufferings, becoming like Him in His death, 11and so, somehow, attaining to the resurrection from the dead.” – Philippians 3:10-11

Paul–the apostle who preached the gospel to the Gentiles–wanted to know Jesus. But he already did; he’d encountered the risen Savior on the road to Damascus (Acts 9:3-6). Preaching the gospel and serving Christ for years–yes, Paul knew Jesus.

Any follower of Jesus can make the same claim. While our religious experience might not be as radical as Paul’s, we still have faith in our Lord. And through such trust, we learn the character and heart of Christ.

But Paul was looking for something deeper. And so are many of us. Going to church, reading the Bible, and spending time in prayer are fine activities. We’re trying to connect with Jesus. Walking by faith is fine (2 Corinthians 5:7), but if we’re honest, we’ll admit we want something more.

How do we come to know Jesus?

In answering the question for himself, Paul shows us the way.

And it’s not esoteric. We don’t have to hunt down special teachings or chase spiritual experiences.

We need the gospel, the good news expressed by Good Friday and Easter Sunday.

To know Jesus, we must attend to Christ’s death and resurrection. Paul arranges these in a literary structure called a “chiasm” to make them memorable in an A-B-B-A format:

A – the power of His resurrection

B – participation in His sufferings

B – becoming like Him in His death

A – attaining to the resurrection from the dead

Knowing Jesus doesn’t take us afield; it grounds us in the core events of the gospel.

Jesus died on the cross.

Jesus rose from the dead.

And we must remember He did these for us. As Paul reminded the Romans,

“He was delivered over to death for our sins and was raised to life for our justification.” – Romans 4:25

The only appropriate response is to thank Him! But Jesus invites us to something more.

We can join Him.

His experience becomes ours. Through committed faith and dedicated service, we come to know Christ in ways we couldn’t imagine.

Here’s how Paul describes our experience of the gospel:

We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5For if we have been united with Him in a death like His, we will certainly also be united with Him in a resurrection like His. … 8Now if we died with Christ, we believe that we will also live with Him. – Romans 6:4-5, 8

We can understand this in our heads and agree with our whole hearts. But It goes deeper; the gospel seeks our lives. When we live a life of loyalty to King Jesus, He rewards us with new life. The power of the Holy Spirit who transforms us will one day resurrect us.

Knowing Christ is a matter of the mind, but it’s more than that.

Knowing Jesus is a matter of the heart, but it’s deeper still.

Knowing the Lord is total and complete. It demands everything of us and gives everything to us.

We accept His call because He loves us.

Listen to His voice and obey the call of Jesus this Good Friday and Easter Sunday!

More Than Luck

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“How did I get here?”

“Why am I here?”

“Is there any way out?”

No doubt these questions raced through the mind of young Patricius. Kidnapped from his well-to-do Christian family and enslaved by Irish marauders, he had to spend months at a time watching sheep. Day and night. Endless.

So unlucky!

Where were the Roman soldiers when you needed them?

Where was God?

Patricius began to pray; there was little else to do. He rehearsed childhood prayers and spoke from his heart. In time, his connection to God grew strong. When the Lord spoke to him one day, he heard that blessed voice directing him to leave.

Patricius walked 200 miles to the shore and to freedom. But while he could go home, he couldn’t return. He’d changed; suffering had tempered his soul and prayer and enlivened his spirit. He loved Jesus and intended to serve Him. His was now a serious faith.

After a few years, Patricius had a dream in which he received a letter from the Irish people. As he read it, he heard them begging him to come back.

Concluding that the Lord was calling him to preach, he studied for the priesthood and embarked on a voyage to the land of his former bondage.

He never left.

Patrick (his adopted name) loved, served, and bore witness to the Irish people. As a result, “wherever he went, Patrick left ministers. He founded 300 churches, baptizing over 120,000 converts. It was said that Patrick found Ireland heathen and left it Christian, resulting in Irish missionaries re-evangelizing Europe in later centuries.”

He accomplished all this by communicating the gospel in common words and images. Since the number three held a special place in Druidic religious life, Patrick used a shamrock to illustrate the triune nature of God.

If a three-leaf clover can symbolize the Trinity, what might a four-leaf clover represent?

A four-leaf clover is rare but not impossible. It’s estimated that there’s one for every 10,000 three-leaf clovers.

Tradition teaches that a four-leaf clover represents faith, hope, love, and luck. They got the first three from the Bible (1 Corinthians 13:13, 1 Thessalonians 1:3, 1 Thessalonians 5:8) but why’d they add the last item?

Probably because a four-leaf clover is exceptional, so you must be lucky if you find one.

I’d like to modify that viewpoint.

Patrick used a normal shamrock to symbolize the Trinity of Father, Son, and Holy Spirit. What would a four-leaf clover teach? Who’s the fourth leaf? It’s the church.

I’m not expanding the Trinity into a Quaternity. I don’t believe there’s a fourth member of the Godhead. But consider this: our salvation consists of participation in the life of the Trinity.

In Catholic theology, sacramental grace is understood as “a participation in the life and love of the Trinity that comes to us through the sacraments. Each sacrament brings us a different dimension of God’s life and love.”

Regardless of your views about the power and function of sacraments, the point is that God invites you to enjoy His life of love. And this applies not only to individual Christians but to the church as a whole.

In his article, “Understanding the Triune God,” Seventh Day Adventist theologian Richard Rice writes that “the central dynamic of the Christian community not only resembles the essential dynamic of God’s own life; its members actually share in that life. The love that flows between Father and Son flows through the church. The idea that the church participates in God’s life flows naturally from Jesus’ parting words to His disciples. In the life and ministry of Jesus, and its continuation in the community He founded, we truly encounter ‘God with us.’”

Church community reflects divine community.

British pastor-theologian Tim Chester summarizes it this way: “we participate in the Trinity as we receive eternal life from the Father in Jesus’ name through the Spirit.”

Are these scholars exaggerating the extent and depth of our salvation? No, they’re describing what the apostle Peter announces in his second letter.

“Through these He has given us His very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.” – 2 Peter 1:4

God intends for us to share in His nature. As Jesus became human on our behalf, so now He offers us the privilege of partaking in His life and love. We don’t become God, but we find fulfillment. We were made in God’s image (see Genesis 1:26-27); we’ll never be satisfied unless we know Him and display Him.

Does salvation make you lucky? Not lucky, blessed. Beyond your imagination. That’s the gospel preached by Peter and by Patrick. Let it be yours, too.

Four-leaf clovers might be tough to find, but eternal life is only a prayer away. Receive Jesus as your Lord; follow Him and He will bring you into the heart of God. That’s grace, not luck.

 

with Bob Condly

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