with Bob Condly
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Passover

Coming Home

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When I read the Bible on my phone, I’ll take screenshots of verses that I want to explore in more detail. At the moment, I have a backlog, and I’m not sure I’m going to get caught up. But I have a lot to look forward to!

As I was doing my devotional reading, I snapped several screenshots of verses in Jeremiah 23. God jammed a lot in that chapter!

This is one passage that stood out to me:

“‘So then, the days are coming,’ declares the LORD, ‘when people will no longer say, “As surely as the LORD lives, who brought the Israelites up out of Egypt,” 8but they will say, “As surely as the LORD lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where He had banished them.” Then they will live in their own land.’” – Jeremiah 23:7-8

Verse 7 refers to the Exodus, the time when God delivered His people from slavery in Egypt. The annual feast of Passover commemorates this marvelous event. The slaves were set free. The captives got their freedom. The hopeless found a future.

But while the children of Abraham were in bondage, they had two things going for them. First, they were God’s people. Centuries earlier, the Lord had promised Abraham, “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing” (Genesis 12:2). This status carried a significant implication: “I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you” (Genesis 12:3). Egypt got itself into trouble with God because of their mistreatment of His people.

And that’s the second factor in Israel’s favor. The Israelites didn’t deserve their suffering.

“During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. 24God heard their groaning and He remembered His covenant with Abraham, with Isaac and with Jacob. 25So God looked on the Israelites and was concerned about them.” – Exodus 2:23-25

Knowing that we’re innocent doesn’t ease our pain, but there’s nothing like the feeling of being right. If we suffer a fair punishment, we can’t complain because we know we deserve it. But if it’s unjust, we have a legitimate gripe.

And a reason to pray!

Well, the Lord heard His people and answered them. But God didn’t want the Israelites to forget His rescue, so He instructed Moses to establish the Passover as a yearly memorial:

“This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD–a lasting ordinance.” – Exodus 12:14

So Jeremiah 23:7 pertains to the Exodus which was ritualized in the Passover festival. There’s nothing wrong with looking back at our history. Indeed, the Lord required Israel to do so. And with good cause; without this seminal event, the nation wouldn’t exist. God’s intervention prevented them from going extinct in Egypt. That wasn’t His plan!

But in Jeremiah 23:8, the prophet announces a change. There was going to be something like a second Exodus. God’s people would return to Israel from the northern countries to which they’d been sent.

The problem with the Israelites was that they didn’t stay loyal to the Lord. They got enticed by the gods of the surrounding nations, they didn’t trust God’s ability to provide for them in the Promised Land, and they mistreated the poor and defenseless. Things got so bad that the 10 tribes of Israel were conquered by Assyria in the year 722 BC. The Assyrians had a practice of moving captive peoples around. The Israelites were forced out of their homes and relocated elsewhere. Other Gentile groups were then transplanted into Israeli soil.

The southern kingdom, which consisted of the tribes of Judah, Benjamin, and Levi, mimicked the failures of their northern brothers. God called Jeremiah to prophesy about the coming invasion of Babylon which would usher a period of 70 years of exile. (Babylon toppled Jerusalem in 587 BC.) Enamored with the beliefs and behaviors of the pagans, Israel and Judah would suffer the consequences. Like their forefathers in Egypt, they became bound.

But verse 8 assures a future deliverance. God didn’t abandon His people in Egypt; neither would He forsake them in Assyria and Babylon.

The Lord cared about Israel and He cares about us. Whether we deserve our trials or not, God is concerned about us. These two verses foreshadow the gospel. 

God told Abraham that He would bless all the nations of the world through his seed. And Paul elaborates on this issue.

“The promises were spoken to Abraham and to his seed. Scripture does not say ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ.” – Galatians 3:16

Jesus fulfills the promise made to Abraham, but He does so on our behalf. We who were in exile because of our sin can draw near to God.

“But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.” – Ephesians 2:13

“But God demonstrates His own love for us in this: while we were still sinners, Christ died for us.” – Romans 5:8

Jesus died on the cross for us to atone for our sins and to undo the chief effect of sin–death.

“Since the children have flesh and blood, He too shared in their humanity so that by His death he might break the power of him who holds the power of death–that is, the devil– 15and free those who all their lives were held in slavery by their fear of death.” – Hebrews 2:14-15

Exile is separation from God, and that distance is death. It’s spiritual and relational; it’s also physical. By the sacrifice of Himself, Jesus overcame our worst problem. Now, He leads us back to the Father.

We no longer need to live as refugees; Jesus is our way home. We no longer need to live under the control of the devil; Jesus is our Lord.

Welcome home!

Learning About the Lamb of God, Part 5

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I can boil down what we’ve been studying about the lamb of God to two key points.

  1. The Passover lamb safeguarded Israel from the death of the firstborn throughout Egypt.
  2. The cross of Christ allows for everyone (Jew and Gentile) to find refuge under His blood.

(Here are the links to posts one, two, three, and four.)

This would be a nice place to conclude the series, but I can’t leave out the book of Revelation since the word “lamb” shows up 30 times in it. That’s a lot!

Rather than treat each verse, I’ll focus on chapter five, which has four references. This chapter develops the notion of Jesus as the Lamb of God in ways we might not expect.

To make everything more manageable, I’ll break up the material into four sections.

1. The Scroll of Judgment

Then I saw in the right hand of Him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4I wept and wept because no one was found who was worthy to open the scroll or look inside. 5Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.” – Revelation 5:1-5

John sees God the Father sitting on His heavenly throne. God rules His creation; He’s not indifferent to what takes place within it. And at this stage of the book of Revelation, the time for judgment is at hand.

The Lord is holding a scroll which is full of text, but John can’t read it. The document is rolled up and bound by seven seals. It appears to be the time to read the contents, but no one is qualified to do so.

John breaks down at this setback, but one of the heavenly beings, an elder, encourages him. Someone indeed fits the bill.

The Lion of the tribe of Judah. This designation hearkens to one of the blessings the patriarch Jacob spoke to his sons before he died.

“You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness–who dares to rouse him? 10The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his.” – Genesis 49:9-10

This prophecy accentuates rulership and governance. Fulfilled in Christ, it declares His authority over the world.

Just the kind of statement Christians suffering persecution would benefit from hearing.

But the elder isn’t finished. The qualified One is also identified as the Root of David. This phrase draws from the prophet Isaiah, but with a twist.

“In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to Him, and His resting place will be glorious.” – Isaiah 11:10

Like the previous passage, this verse speaks of royalty. But Revelation replaces “Jesse” with “David.” I suspect this substitution emphasizes the majesty of Jesus because while David was a king, his father Jesse wasn’t.

Now what about the scroll?

This appears to derive from the commission of the prophet Ezekiel.

“Then I looked, and I saw a hand stretched out to me. In it was a scroll, 10which he unrolled before me. On both sides of it were written words of lament and mourning and woe.” – Ezekiel 2:9-10

God called Ezekiel to pronounce judgment to His people for their lack of repentance. If the scroll in Revelation 5 is similar, it too will be one of judgment.

2. The Lamb Is Worthy

“Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. 7He went and took the scroll from the right hand of Him who sat on the throne.” – Revelation 5:6-7

Now we get to the Lamb!

And this is no ordinary sheep!  Seven eyes and seven horns? It’s, well, unusual!

But the symbolism isn’t difficult to grasp. Eyes represent vision, and since they’re tied to “the seven spirits of God,” these must be the means through which Jesus sees human behavior. Horns in the Bible refer to power and authority. So this Lamb knows what’s going on in the world and has the ability to deal with it.

If the Lamb is going to judge humanity, no one will escape. There would be no hope of forgiveness and salvation. But John describes the Lamb “as if it had been slain.” This refers to Christ’s death on the cross. The One who will judge the world died for it first. He wants to save people!

3. The Purchase of a People

And when He had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9And they sang a new song, saying: “You are worthy to take the scroll and to open its seals, because You were slain, and with Your blood you purchased for God persons from every tribe and language and people and nation. 10You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” – Revelation 5:8-10

Next, John relates the Lamb to His followers. This passage begins and ends with descriptions of those who belong to Him. And as judgment is about to begin, the apostle distinguishes God’s people from the world. We Christians hail from every corner of the globe, but our loyalty lies with Jesus. He paid the price of our deliverance from the bondage we suffered and caused. Through Christ’s sacrifice, we are now part of God’s family. We are His kingdom. We serve Him as priests. Our lives have meaning and fulfillment because of what the Lamb of God has done for us.

For all these reasons, heaven regards Jesus as having earned the right to judge. He gave His all, and those who reject His offer and persecute His people have only themselves to blame for the consequences.

4. The Worship of the Lamb

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” 13Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” 14The four living creatures said, “Amen,” and the elders fell down and worshiped. – Revelation 5:11-14

Following the declaration of Christ’s suitability, angels flock to the scene to begin praising Him. They don’t bemoan the negative aspects of judgment; instead, the angels celebrate the fruit Jesus deserves to reap. What the world denied Him, heaven ascribes to Him.

The judgment will set things right; a world gone wrong will once again conform to God’s will in all its splendor and glory. And at the center of it all will be the Lamb of God who made such restoration possible.

Let’s always and forever honor Jesus our Savior. The Lamb is our Lord!

with Bob Condly

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