with Bob Condly
Tag

Pastoral Epistles

What the New Testament Says About Gossip, Part 2

(https://psmag.com/.image/t_share/MTI3NTgyNTM1ODM1NDQ3MjY2/gossip-graphic.jpg)

Delving into the book of Proverbs two weeks ago, we learned that gossip in the Old Testament emphasizes a betrayal of trust. And last week, we worked through two New Testament passages which describe gossiping as whispering.

The remaining New Testament verses about this subject are in the Pastoral Epistles. These are letters Paul wrote to his apostolic assistants Timothy and Titus. Rather than warning about whispering, Paul uses two other terms for gossip.

There are four verses in 1 Timothy, 2 Timothy, and Titus which mention gossip. Three verses use a certain Greek word and another verse uses a different one. We’ll start our investigation with the latter. (I will use the NASB for the Bible verses.)

Bubble

“At the same time they also learn to be idle, as they go around from house to house; and not merely idle, but also gossips and busybodies, talking about things not proper to mention.” – 1 Timothy 5:13

The Greek word phluaros derives from a verb meaning, “to bubble.” This noun, then, identifies people spilling over with zeal for inane ideas. Furthermore, they can’t keep a lid on their opinions. This is the only verse in the New Testament that uses this term.

Here, Paul criticizes the fruitless behavior of young widows in the church. Rather than investing themselves in the work of the Lord, they’re drawn to incidentals. Without the responsibilities of family, they drift toward sloth and trivia. They have the time and the energy to contribute to the well-being of the church. But these women fritter away their opportunities, opting for entertainment instead.

Do we recognize ourselves in this picture? What do we devote ourselves to? Where are we dedicating our hearts and our resources? Do we find serving Jesus interesting or must we force ourselves to get going?

The good news is, we can repent and make progress. Paul said these widows learned how to be idle, to gossip, and to nitpick. If we can ask the Lord to show us what grabs our attention, we can unlearn what isn’t worth knowing. By God’s grace, we’re able to free ourselves to discover, master, and enjoy what we should.

Slander

Believe it or not, the other Greek word Paul uses for gossip in his Pastoral Letters is diabolos. It resembles the English word “diabolical” but 37 times we translate this Greek term as “devil.” Here are the three occasions where Paul mentions the devil in the Pastoral Epistles.

“He must be one who manages his own household well, keeping his children under control with all dignity 5(but if a man does not know how to manage his own household, how will he take care of the church of God?), 6and not a new convert, so that he will not become conceited and fall into the condemnation incurred by the devil. 7And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil.” – 1 Timothy 3:4-7

“The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, 25with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, 26and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.” – 2 Timothy 2:24-26

In both passages, Paul tips off church leaders to the wiles of the enemy. The devil will try to trap overseers by taking advantage of their missteps. That’s why those who serve the Lord need to avoid the pitfalls of pride and argumentativeness.

By grounding themselves in the truth of the gospel, church leaders can rescue those whom the enemy has deceived and captured. This doesn’t guarantee success; the stubborn have to change their minds. But gossip doesn’t have to win; the truth of God in Christ is greater.

The word diabolos occurs 40 times in the Greek New Testament. Here are the three remaining verses where it’s translated as “gossip” rather than “devil.”

“Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things.” – 1 Timothy 3:11

“For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 4treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 5holding to a form of godliness, although they have denied its power; avoid such men as these.” – 2 Timothy 3:2-5

“Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, 4so that they may encourage the young women to love their husbands, to love their children, 5to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.” – Titus 2:3-5

Notice how the English Bible describes gossipers as “malicious.” We’ve moved beyond violations of trust, whispering secrets, and bubbling over with the latest news. By using the word diabolos, Paul introduces the notion of slander.

This goes to intent.

Whether they know it or not, gossipers are mimicking the devil. His aim is to slander believers and accuse them to God of sinful thoughts and deeds. He wants to disqualify them.

So do gossips. The more they tear down others, the better they feel about themselves.

As truth is greater than trivia, so the gospel can defeat slander. It destroys the motives and effects of slanderous speech. If we try to find our security in anything or anyone other than Jesus, we risk becoming gossips. We’ll build ourselves up by destroying others.

But the Lord offers a better way. As Alcoholics Anonymous says, we “let go and let God.” We don’t have to fight, bicker, and gossip to make ourselves look superior. In fact, there’s a good chance it will backfire! But when we give ourselves over to Christ without reservation, we find peace. God will deal with all these matters; all we have to do is trust Him.

“Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.” – 1 Corinthians 4:5

Let go and let God! Find your security in Jesus and you’ll lose the motivation to gossip.

God Our Savior

(https://www.ocbfchurch.org/wp-content/uploads/2018/04/wow-vector-id915255348.jpg)

If you ask me who’s my savior, I’d answer “Jesus!” without hesitation. That’s the basic gospel truth – Jesus is the Savior. And because I trust in Christ, He’s my Savior. As He Himself said,

“For the Son of Man came to seek and to save the lost.” – Luke 19:10

That’s me! Recalling the line from “Amazing Grace,” “I once was lost, but now I’m found.” The good news is that Jesus can and will save anyone who calls for His help.

“Everyone who calls on the name of the Lord will be saved.” – Romans 10:13

In a general sense, Christ saves because God does. Six times the Old Testament identifies God as our Savior (see 1 Chronicles 16:35, Psalms 65:5, 68:19, 79:9, and 85:4). And in the New Testament, Jude 25 repeats this phrase.

In spite of having written thirteen letters, the apostle Paul uses this expression only in two of his three Pastoral Epistles (1 Timothy, 2 Timothy, and Titus). These are the letters he penned to apostolic assistants he’d dispatched to the churches of Ephesus and Crete. These congregations needed help getting their teaching and leadership in order. Since Paul wasn’t able to come to their aid, he sent Timothy and Titus in his place.

Here are the verses that mention “God our Savior” or use similar terminology:

“Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, 2To Timothy my true son in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord.” – 1 Timothy 1:1-2

“This is good, and pleases God our Savior, 4who wants all people to be saved and to come to a knowledge of the truth.” – 1 Timothy 2:3-4

“That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” – 1 Timothy 4:10

“and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior,” – Titus 1:3

“Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive” – Titus 2:9-10.

“But when the kindness and love of God our Savior appeared, 5he saved us, not because of righteous things we had done, but because of his mercy.” – Titus 3:4-5a

Paul’s choice of words surprises me. Like I said at the beginning of this post, when I think of my Savior, I think of Jesus. I know Paul agrees. Twice He calls Jesus our Savior.

“To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.” – Titus 1:4

“But when the kindness and love of God our Savior appeared, 5he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6whom he poured out on us generously through Jesus Christ our Savior, 7so that, having been justified by his grace, we might become heirs having the hope of eternal life.” – Titus 3:4-7

But Paul isn’t confused. He doesn’t believe we have two saviors. Instead, he identifies Jesus as our divine redeemer:

“We wait for the blessed hope–the appearing of the glory of our great God and Savior, Jesus Christ” – Titus 2:13

What an amazing confession! Jesus is so much more than a great religious teacher. He’s the Lord God who saves us! There’s no one like Him!

Given the uniqueness and majesty of Jesus, it strikes me as odd that Paul refers to God as Savior twice as often as He refers to Jesus that way. Since he was dealing with Christians, shouldn’t he have emphasized Christ?

But Paul knows what he’s doing. The people in Ephesus and Crete were getting caught up in Jewish teachings about issues like the Mosaic law and genealogies. Some folks were stirring up trouble by imposing legalistic morality on believers. This heretical teaching concluded that if we want to be saved, we owe God our best efforts. The more religious our behavior, the more spiritual we are.

The apostle reminds Timothy and Titus to stress God’s grace. If anyone gets saved, it’s only due to the mercy and lovingkindness of the Lord. Salvation is God’s work, not ours. And the reason why salvation is the work of the Lord is because of who He is. God Himself is our Savior. Were it otherwise, He wouldn’t have sent His Son. He would have withheld His Holy Spirit, too, seeing that we’re unworthy to receive Him.

God’s work of salvation flows from His character and His heart. It’s God’s plan fulfilled by Jesus and instilled in us by the Spirit. Paul stresses God as our Savior to highlight divine grace. Because it’s only by God’s grace that we’re saved.

His plan, His purpose, His work.

Wow!

with Bob Condly

Recent Posts

Recent Comments

Archives

Categories

Meta

Verified by MonsterInsights