with Bob Condly
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perfection

Complete in Christ

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Twice in Paul’s letter to the Colossians, the New American Standard Bible refers to the status of believers as “complete” because of Jesus. Here’s the first verse:

“We proclaim Him, admonishing every person and teaching every person with all wisdom, so that we may present every person complete in Christ.” – Colossians 1:28

He called the recipients of his ministry teleios, an adjective meaning finished, complete, perfect, or mature. This was the aim of Paul’s apostleship. By preaching the gospel and teaching God’s Word, he sought to develop the souls of Christians to the uttermost.

And what is that?

We are complete in Christ when we embody and express His character. God wants us to be like His Son. Paul believed this and dedicated himself to discipling people so that in every aspect of life, they’d obey and exemplify Jesus Christ. He would be so proud to present such people to the Lord. “Look, Father, at these followers of Jesus! They’re just like Him!”

Paul never gave up; to the end of his life, he taught the gospel to everyone he could, every time he had the chance.

And here’s the second passage:

“For in Him all the fullness of Deity dwells in bodily form, 10and in Him you have been made complete, and He is the head over every ruler and authority” – Colossians 2:9-10

In verse 10, Paul used a verb, pleroo, to describe believers. It’s a common word, occurring 86 times in the Greek New Testament. (It’s also found 84 times in 83 verses in the Greek translation of the Old Testament.) This term has to do with fulfillment, realization, or completion. 

Paul put this verb in the perfect tense, which means the completion of believers was a past event with ongoing effects. 

When did this take place?

The apostle gives us a clue in verse 9 when he declares that God’s fullness dwells in Jesus Christ. The Greek word for “fullness” (pleroma) is a cognate of the verb in verse 10.

Let’s consider this for a moment. Jesus was divine in every way. He is God in the flesh, the Lord who became incarnate to save humanity from sin, death, and evil spiritual forces. It is in Him, in the incarnate Son of God, that we have received completion or fullness. 

The moment someone trusts in Jesus for salvation, that person receives the fullness of the life of Christ through the Spirit. That Christian can look back to the past and say, “Yes, God filled me with Christ when I became a Christian.” Last week, last year, or ten years ago–it doesn’t matter. It’s a past event with ongoing impact. When Jesus comes to dwell within us, He begins a work of transformation that we still experience.

Completion in Christ is a past experience, a present reality, and a future hope. Through God’s Word and His Holy Spirit, we are filled with the presence of Jesus. We shouldn’t be surprised at the changes He’s brought about! We’re not who we once were, we’re changing daily, and we’ll continue to do so until we’re perfected in Him.

This is God’s work; we don’t need a checklist to track our progress. The grace that called us to Christ is the grace that makes us like Him.

And our Father won’t stop His good work until He’s satisfied.

Praise God!

Pioneer and Perfecter, Part 2

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“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” – Hebrews 12:1-2

I like the phraseology of the King James Version: Jesus is “the author and finisher of our faith.” It’s not only lyrical; it also suggests a process. What the Lord begins, He ends. The journey of my faith will be successful because Christ finishes what He starts. I find that comforting!

Yet as we learned in last week’s post, the Greek term translated “pioneer” in the NIV (and “author” in the KJV) refers to leadership. We can think of it in terms of primacy. It has chronological significance but it emphasizes status more.

In light of this, “finisher” might not be the best translation for the second word in the pair. The two aren’t separate poles; they’re thematically similar. And this isn’t the first time the writer of Hebrews describes Jesus with a pair of titles. Here’s the prior instance:

“Therefore, holy brothers and sisters, partakers of a heavenly calling, consider the Apostle and High Priest of our confession: Jesus.” – Hebrews 3:1 (NASB)

The writer isn’t contrasting the roles Jesus played in the drama of our redemption. Rather, he’s highlighting the capacities Christ fulfilled to secure our salvation. So while “apostle” and “high priest” aren’t synonyms, they’re combined and integrated in the person and work of Jesus.

One more point. It looks like “confession” in 3:1 serves the same purpose as “faith” does in 12:2. Jesus presides over our confession of faith. He is the source, overseer, and, as we’ve begun to touch on, perfecter of our declared allegiance to Him.

What’s the writer trying to communicate by calling Jesus a “perfecter”? The Greek noun is teleiotes and occurs only in Hebrews 12:2 in the whole Greek New Testament. The word family from which it derives is more common. For example, the verb, “I perfect” (teleioo), occurs in 23 verses. If we keep digging into the etymology, we reach the root noun telos which means “end” in two basic ways: a finalization or an aim. It’s not hard to see how these align with the chronological and status aspects of Christ’s primacy.

In fact, we could argue that the primacy or superiority of Christ over the old covenant is the dominant theme of the book of Hebrews. He’s greater than what Israel had–angels, Moses, Joshua, priests, sacrifices, and laws. 

But there’s something common to both covenants which the writer mentions throughout the letter: the problem of perfection. At first glance, it doesn’t seem like perfection would be a problem, but it is. What makes Jesus the perfect Savior? How do we become perfect in Him? Is perfection even possible for us, and if so, how?

Hebrews contains 12 verses with either a verb or a noun related to perfection. There are too many to cover in a single post, so what I’ll do is deal with one set next week and the second set the week after. Exploring these verses will help us understand how Jesus is the perfecter of faith.

What we can be sure of is that Jesus is our multifaceted Savior. As we look to Him, we will find the perfection our hearts dream of and our minds imagine. What we lack, He provides! Good news indeed!

with Bob Condly

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