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The Possibility of Priorities, Part 2

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In this brief series, we’re exploring if it’s possible to have priorities. (Here’s last week’s post.) I know, it may sound like a no-brainer because most people, whether they’ve drawn up a formal list, could cite what they consider to be the most important matters in their lives.

But a comment by organizational specialist Greg McKeown sparked my interest in this topic. In his blog, he made the following comment,

“When the word priority came into the English language in the 1400s, it was singular. Think for a moment: What did it mean? The answer is the prior or very first thing. What’s interesting is it stayed singular for the next 500 years. It wasn’t until the 1900s that we came up with the pluralized term and started using the word priorities. But what exactly does the word mean? Can there be multiple very first things?”

McKeown wasn’t making a grammatical critique about a popular word. Instead, he implied that the center of our lives has logical room for only one main thing. Not two or three or ten; just one. If we base our decisions on more than a single top concern, we run the risk of confusing ourselves when these issues compete with each other.

Can we use the Bible to settle this matter? It would seem not, since neither “priority,” “priorities,” or “prioritize” occurs in any major translation, including the ESV, KJV, NASB, NIV, NKJV, NLT, and RSV. I did manage to track down one verse in the NET (New English Translation):

“May my tongue stick to the roof of my mouth, if I do not remember you, and do not give Jerusalem priority over whatever gives me the most joy.” – Psalm 137:6

That’s all I could find!

So we shouldn’t use the Bible to help us with this question? That would be odd, considering how lives Word stresses that we honor the Lord:

“As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more.” – 1 Thessalonians 4:1

Based on this verse, the priority of our lives should be to please the Lord. The English words may be missing from the pages of Scripture, but the concept of prioritizing isn’t. I identified four passages in the NASB, so let’s see what they are and how they relate to the topic.

“The beginning of wisdom is: Acquire wisdom; and with all your acquiring, get understanding.” – Proverbs 4:7

An alternative translation of the opening phrase is “The primary thing is wisdom.” The Hebrew word is reshiyth and means “first, beginning, best, chief.”

This verse highlights the value of wisdom above material wealth. In part, this is because it usually takes skill and insight to be able to earn a decent living and accumulate worthwhile assets. But more than that, Solomon (the author of Proverbs) wanted to distinguish wisdom from all other natural resources. In our terms, he would say that wisdom should be our priority.

“The commander answered, ‘I acquired this citizenship with a large sum of money.’ And Paul said, ‘But I was actually born a citizen.’” – Acts 22:28

The phrase “sum of money” is actually a single Greek word, kephalion, and has a variety of meanings, including the “chief or main point, the principal thing; the pecuniary sum total of a reckoning, amount; the principal, capital, as distinguished from the interest; a sum of money, sum.”

The context here is that Paul and a Roman commander were discussing how each obtained his citizenship in the Empire. While Paul was born into it, the soldier had to buy his.

A large sum of money represents years of work and diligent effort to accumulate. In a way, it’s a number that shows how dedicated you are to something. In the case of the commander, his goal was citizenship.

What do we invest our time collecting, and for what purpose? Whatever it is, you can say that it’s our priority.

This Greek word kephalion occurs only here and in Hebrews 8:1.

“Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, 2a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man.” – Hebrews 8:1-2

In the midst of extended commentary about the superiority of Jesus over the Old Testament system of priests and sacrifices, the writer gets to his  “main point” which is that Jesus is our high priest. Israel had an entire tribe dedicated to the priesthood, the tribe of Levi, because those serving would die and would have to be replaced.

But Jesus lives forever, so His priestly ministry of intercession never comes to an end.

This goes to the heart of the gospel; you could say that Christ’s status as high priest was the writer’s priority!

And here’s the final passage of Scripture:

“He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.” – Colossians 1:18

The phrase “first place” is proteuo and means “to be first, hold the first place.” It occurs only here in the entire Greek New Testament. Paul wanted Christians to know that despite how messed up the world is at present, it will one day come into order, balance, and harmony. Everything will be right. How? By honoring Jesus with priority; by recognizing Him as the One who occupies first place in the universe.

But Paul doesn’t stop there. This verse contains four references to Christ’s supremacy: head (kephale), beginning (arche), firstborn (prototokos) and first place (proteuo). Jesus rules the church. He started the first creation and He’s the cause of the second, the resurrection. Paul can’t stress enough how Jesus is God’s priority. And since Christ is the centerpiece of God’s plans, shouldn’t we prioritize Him, too?

We see the idea of prioritizing in these four passages. Wisdom, a payment, a main point, and first place–all these are priorities according to God’s Word. We can make two conclusions.

  1. Priorities are possible. Yes, we can have more than one priority. Since we have many aspects to our lives, we can determine at least one guiding principle for each of them.
  2. Jesus is The Priority. Paul announces that the Lord Jesus Christ will come to have first place in everything. And while that promise awaits fulfillment, we don’t have to delay. We can organize our lives around Him. The more we grant Jesus primacy, the more God will bless us.

The Bible teaches us that it’s possible to have priorities but that all should come under the authority and supervision of Christ. When we establish our priorities, let’s make sure that we submit them to Jesus.

Because Jesus is Lord!

 

The Possibility of Priorities, Part 1

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You may not feel like the most organized person in the world, but you have priorities, right? Haven’t we all tried to give our lives some focus by dedicating our calendars and wallets to those issues that matter to us? Even if we’re not clear about them, we assume that some things are more important than others and should be treated as such.

Whether we act on this principle or not, we tend to agree that our lives would be more productive if we set and stuck with our priorities.

But Greg McKeown, author of Essentialism: The Disciplined Pursuit of Less, exposes a hidden problem with this way of thinking. In his blog, he writes,

“When the word priority came into the English language in the 1400s, it was singular. Think for a moment: What did it mean? The answer is the prior or very first thing. What’s interesting is it stayed singular for the next 500 years. It wasn’t until the 1900s that we came up with the pluralized term and started using the word priorities. But what exactly does the word mean? Can there be multiple very first things?”

While McKeown’s critique is rational, we understand what we mean by the term. When we speak of our priorities, we’re referring to those items that take precedence over others within a given field. For example, we can set priorities for work, family, health, spiritual growth, education, and so on. I listed five categories, so if I had one priority for each, I’d have five priorities. I would then have the responsibility to set my schedule so that I gave each one adequate attention.

But McKeown’s last question remains. Within a particular sphere, how can we have more than one priority? It doesn’t seem logical; there can be only one number one!

Let’s see how Jesus addressed the subject.

Matthew 22 records several discussions (debates/arguments!) between Jesus and the religious leaders of Israel. These authorities were attempting to trap Him by posing what they considered to be “unanswerable” questions. Jesus had little trouble providing answers and digging deeper into the topics than the leaders wanted.

One of the Pharisees, trained as he was in God’s laws, wanted to know which of the 613 commandments ranked number one. In other words, he asked Jesus which ordinance had priority.

“Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35One of them, an expert in the law, tested him with this question: 36‘Teacher, which is the greatest commandment in the Law?’ 37Jesus replied: ‘“Love the Lord your God with all your heart and with all your soul and with all your mind.” 38This is the first and greatest commandment. 39And the second is like it: “Love your neighbor as yourself.” 40All the Law and the Prophets hang on these two commandments.’” – Matthew 22:34-40

It appears that Jesus answered the question with no hesitation; the greatest commandment is loving God (a quote from Deuteronomy 6:5). This assertion reinforces McKeown’s claim that there can be only one priority.

As we know, Christ added a second commandment about loving others (a quote from Leviticus 19:18). Again, this ranking supports the notion of a single priority because the commandment from Leviticus takes second place. Loving God wins the competition!

But Jesus didn’t stop there; He explained that the totality of what what we call the Old Testament hangs on these two commandments. Scripture depends on both; not only on the instruction to love God. If the commandment to love one’s neighbor is secondary, it sure has major significance!

And the apostle Paul backs this up. He goes so far as to state that this commandment fulfills the entire law of God.

“Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9The commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not covet,’ and whatever other command there may be, are summed up in this one command: ‘Love your neighbor as yourself.’ 10Love does no harm to a neighbor. Therefore love is the fulfillment of the law.” – Romans 13:8-10

“For the entire law is fulfilled in keeping this one command: ‘Love your neighbor as yourself.’” – Galatians 5:14

I assume that Paul was aware of Jesus’ statement that loving God was the greatest commandment. But even so, the apostle maintains that showing loving concern to others fulfills the purpose of the law of the Lord.

Why is this? It’s because we can’t love God without loving people.

“Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.” – 1 John 4:20

While we can declare that loving God holds priority, the only way we can meet that obligation is by loving others. We have at least two priorities in the life of the Spirit.

Rather than see them as competing against each other, Jesus wants us to view them as complementary. We show our love for God by loving those whom He loves. And we are motivated to love others because we want to please the One who loves us (see 1 John 4:19).

Priorities–they’re not only possible, they’re definitive. Loving God and loving others distill the essence of our new lives in Christ!

with Bob Condly

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