with Bob Condly
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Transfiguring the Transfiguration, Part 1

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He saw it! The apostle Peter was one of three eyewitnesses to the transfiguration of Jesus Christ (Matthew 17:1-2, Mark 9:2-3, Luke 9:28-29). What an amazing experience of the splendor of the Lord! To behold the Lord bright and glowing, radiating the glory of God is an event he’d never forget.

And he never did.

Decades later, Peter recounted the incident in his second letter to Gentile Christians in the provinces of what’s now the country of Turkey. (I’m using the NASB20 version for most of the Bible quotes in this post.)

For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. 17For when He received honor and glory from God the Father, such a declaration as this was made to Him by the Majestic Glory: “This is My beloved Son with whom I am well pleased”– 18and we ourselves heard this declaration made from heaven when we were with Him on the holy mountain. – 2 Peter 1:16-18

Unlike false teachers and heretics (people he confronts in chapter 2), Peter didn’t spin tall tales to promote the gospel. He just told the truth about what he’d witnessed.

But he’s not a reporter; he’s an apostle. An elder. Someone who cares about the spiritual growth of followers of Jesus.

So Peter declares the Transfiguration, but he also applies it in creative ways. We could say that Peter transfigures the Transfiguration.

He does this in three ways, so to deal with them adequately, we’re going to look at one per week for three weeks.

In today’s post, I want to explore the eschatology of the Transfiguration.

Eschatology?

It’s a term theologians use to refer to the study of the end times or “last things.” It covers topics like the future of Israel, final judgment and the defeat of evil, the return of Christ, and the new heavens and new earth.

Eschatology deals with personal matters, too, like death and one’s eternal state in blessing or turmoil.

At first glance, the passage above doesn’t have anything to do with the end times. Peter was describing an event that happened about 30 years before he wrote this second letter. It’s history, not future.

But he sets up the Transfiguration by referring to “the power and coming of our Lord Jesus Christ” (vs. 16). The Greek word for “power” is dunamis and it’s pretty common in the New Testament, occurring 119 times. (In the Greek Old Testament, dunamis occurs 383 times.)

Certainly, power characterized Christ’s ministry. Jesus healed the sick (Matthew 8:1-17), cast out demons (Mark 5:1-13), stilled a storm (Luke 8:22-25), and raised the dead (John 11:41-44). All four gospel writers affirm the power of God at work in and through Jesus Christ.

The second word is where things get interesting. “Coming” is parousia in Greek and according to the Blue Letter Bible website, it has the following meanings: presence, coming, arrival, advent. The word is not as common as dunamis; it occurs 24 times in the Greek New Testament (and not at all in the Greek Old Testament).

We usually associate this term with Christ’s second coming. Out of the 24 verses, 16 of them relate to the return of Jesus to this world (Matthew 24:3, 27, 37, 39; 1 Corinthians 15:23; 1 Thessalonians 2:19; 3:13; 4:15; 5:23; 2 Thessalonians 2:1, 8; James 5:7, 8; 2 Peter 3:4, 12; 1 John 2:28).

Most of the remaining verses (1 Corinthians 16:17; 2 Corinthians 7:6, 7; 10:10; Philippians 1:26; 2:12) deal with travel-related issues, with one exception. 2 Thessalonians 2:9 talks about a person Christians identify as the antichrist. Paul calls him the man of lawlessness as he prophesied about the arrival of this evil man on the world stage.

If two thirds of the verses concern the Second Coming, and 2 Peter 3 uses parousia in a discussion about Christ’s return, it makes sense to treat the word that way in 1:16.

Except Peter doesn’t.

He refers to the Transfiguration, not the Second Coming. One already happened; the other has yet to transpire.

It seems odd that Peter would phrase things this way, unless he had a purpose.

And I think he did.

The Transfiguration presages the Second Coming. It reveals ahead of time what will be released universally when Jesus comes back. The world–its current corruption and degradation–will end at Christ’s return to establish His kingdom on earth. The Lord will transform the whole world. Peter writes that “according to His promise we are looking for new heavens and a new earth, in which righteousness dwells” (2 Peter 3:13). At the Second Coming, we’re going to get it!

What Peter, James, and John saw on the mountain was a display of divine glory that will go global. The Transfiguration is a portent of the future God intends for those who honor His Son. Jesus is God in human flesh, and for a moment, the apostles got a chance to view His brilliance. While that occasion was brief, it points to something permanent. 

Something that involves us.

And that’s what we’ll look at next week!

The Power of Suggestion

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People don’t like others telling them what to do; they prefer figuring things out for themselves.

Although it was many years ago, I still remember his comment about this topic. Dr. John Bosman, the leader of SpiritWind International, was a native South African but he’d also pastored a church in America, so he had ministry experience in both countries. He said that Americans don’t like being told what to do. Instead, you as a leader give them a suggestion and then they say, “I’ll think about it.”

That must have been his experience pastoring in the USA!

But it’s true, although it applies to everyone about the significant issues in their lives. We want to process matters and reach our own conclusions.

We see this in our spiritual disciplines, too. We listen to a sermon but we often have our own ideas about the meaning of the Bible.

Preachers can respond in one of two ways. They can get forceful and demand the congregation buy into everything they proclaim. Or else!

The alternative is to cave to people and preach little more than weak opinions. Pastors who adopt this approach give up taking a stand on biblical and spiritual matters. Rather than being decisive, they try to please everyone. They go with the flow, and if the flow moves in a different direction, they do, too.

This issue isn’t limited to preachers. Christians who share the gospel with others do so because they believe it’s true. Jesus the Son of God died on the cross for us. God raised Him from the dead. The Lord calls us to trust in the work of Christ on our behalf so we can find forgiveness and new life in Him. If we go wishy-washy on that, we lose the gospel.

And if we lose the gospel, we lose everything.

But we can experience something less dramatic when we read the Bible. Try the following as an experiment. Pick a chapter in Scripture and get a few friends to commit to reading it, too. Each of you should read it a few times over several days so you have time to reflect on it. Write down what impresses you, what you don’t understand, what touches your heart, etc. 

Then, get together with everyone and share your insights. What did you all learn? What did God teach you? It would be interesting to discover how similar some of your insights are, and how unique others are.

This shouldn’t surprise us, because the Bible isn’t a dead letter. It’s a living Word!

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” – Hebrews 4:12

“For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.” – 1 Peter 1:23

Since God’s Word is alive, it can speak to our souls in dynamic and creative ways.

So with that in mind, I’d like to give you a suggestion about a passage.

I’ve been teaching a Sunday School class on 1 Peter which I’ve called, Excellence in Exile. I chose that title because Peter encourages Christians to stay loyal to Jesus even if their faith in Christ makes them outcasts in their own communities.

Some Bible scholars interpret this letter as an instruction to baptismal candidates. I can see why they’d make that argument. Baptism initiates believers into the life of the church and doing so can alienate them from family and neighbors. Baptism is a blessing, but it’s also a challenge!

Here’s the reference:

“In it [Noah’s ark] only a few people, eight in all, were saved through water, 21and this water symbolizes baptism that now saves you also–not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, 22who has gone into heaven and is at God’s right hand–with angels, authorities and powers in submission to Him.” – 1 Peter 3:20b-22

The letter mentions baptism in only one verse, so I don’t want to overstate the importance of the sacrament. I can’t say for sure that the whole of 1 Peter orients around baptism, but this passage shows the apostle respects its significance.

When I read the next section of the letter, 4:1-11, I began to wonder about something. I’m not saying that the Bible scholars are right that 1 Peter is all about baptism, but let’s accept the idea that it’s a big deal in this book! With that sacrament in the back of my mind, I began reading the first section of chapter 4 in light of another sacrament, the Lord’s Supper.

Where’d I get that idea?

Well, baptism brings people into the community of faith. Through this ritual, souls identify themselves with the suffering, death, and resurrection of Jesus. They have a new loyalty to a new Authority, and this change can get them in trouble with the world.

Society will try to win them back to “the way things used to be,” when those who are now Christians drank, fooled around, and caused all kinds of trouble.

But if the temptations don’t work, the world gets hostile–and fast. Followers of Jesus find themselves kicked out of families, denied employment, jailed, or worse. 

How are believers supposed to handle these difficulties?

We help each other!

The church is the people of God, the family to which we now belong. Read verses 1-11 in chapter 4 and you’ll see how God wants Christians to care for one another in the context of the trials we face in this world.

And the principal setting to give and receive such aid is the worship liturgy of the church. When we gather in the name of Jesus, we celebrate the Lord and we bless those who are suffering for His name. When we take the elements of Communion, we remember Christ’s passion because many of us are going through something similar. The Lord’s Supper sustains the faithful; it keeps us from surrendering to the pressures we endure.

I realize the passage in chapter 4 doesn’t mention the Eucharist, so I won’t insist this is what Peter meant when he penned his words.

But, I offer you a suggestion. If baptism plays a major role in 1 Peter, we should consider the Lord’s Supper, too.

A suggestion with potential and power for our spiritual lives!

with Bob Condly

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