with Bob Condly
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protection

Be a Man!

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There’s a place for masculinity in the kingdom of God. We learn this in Paul’s advice to the Corinthians. I’ll quote 1 Corinthians 16:13 from several versions to help us see what Paul intended for the church.

  • “Be on your guard; stand firm in the faith; be courageous; be strong.” – NIV
  • “Watch, stand fast in the faith, be brave, be strong.” – NKJV
  • “Watch ye, stand fast in the faith, quit you like men, be strong.” – KJV
  • “Be on guard. Stand firm in the faith. Be courageous [Be men.]. Be strong.” – NLT
  • “Be on the alert, stand firm in the faith, act like men, be strong.” – NASB

As you can see, I highlighted part of the verse. It’s a verb (andrizomai) that occurs only here in the Greek New Testament. At the root of this verb is the noun (aner) which is rather common, occurring 216 times in the GNT. The noun can refer to men in a general or abstract sense, but it’s also the term the NT writers use for “husband.” I’d say that aner designates a mature male, a guy old and responsible enough to begin and run a family.

The two primary responsibilities men have for their families are provisions and protection. Judging by the other imperatives in the verse, it looks Paul has protection in mind. So he casts the noun as a verb to stress the need to take action.

But he isn’t talking about families in the natural sense (a husband, a wife, and 2.3 children). The apostle’s thinking about the church, God’s spiritual family. As a nuclear family needs protection, so also does a church. And as that duty falls to husbands, so Christian men have to develop and use enough strength to shield them.

That’s why Paul tells the Corinthian men to guard the body of Christ. It takes vision and vigor–the discernment to see trouble coming and the power to thwart it.

Three of the five versions I listed above refer to courage or bravery. Three of the five refer to masculine behavior. I realize this adds up to six out of five, but wait, there’s an explanation! The New Living Translation adopts “Be courageous” but acknowledges in a footnote that “Be men” is a viable (or preferable) alternative.

(And I should add that the word “quit” in the King James Version must have meant something like “act” in Elizabethan English. Unless Paul was telling all the guys to give up and leave their jobs!)

As I mentioned above, Paul’s the only one who uses andrizomai in the New Testament, and in this verse alone. But the verb occurs 21 times in the Septuagint (LXX), which is the Greek translation of the Old Testament. In the NASB, 17 of those verses mention having courage or being courageous. Also, 15 of the 21 verses urge the hearers to “be strong and courageous.” The Old Testament combines courage and strength; so does Paul.

It’s God’s will that Christian men grow mature so they can defend the faith and secure the church. In short, we have to learn how to fight, but not by the standards of this world. The kingdom of God, which one day will be universal, operates within the lives of disciples of Jesus. His is a kingdom ruled by love. So as we follow our Lord, we will learn His loving ways. He’s building us up so we can look after His loved ones. And in imitation of Christ, we serve the saints out of love. As Paul concludes, 

“Do everything in love.” – 1 Corinthians 16:14

God calls men to walk in power and love. Like Jesus did. And like God Himself is.

“One thing God has spoken, two things I have heard: ‘Power belongs to You, God, 12and with You, Lord, is unfailing love’; and, ‘You reward everyone according to what they have done.’” – Psalm 62:11-12

Reflections on the Rapture, Part 8

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I wrote this series on the Rapture to dispel a notion I’ve observed many Christians hold. It’s the assumption life will be pleasant and then Jesus will whisk us out of the world. The Bible teaches enough about the suffering of the saints to undermine that belief.

Since God’s people have endured trials for thousands of years, why would conditions surrounding the Rapture be any different? The Egyptians enslaved the Israelites, the Babylonians exiled the Jews, and the world persecuted the first Christians for their faith in Christ. It stands to reason conditions at the return of Jesus for His Bride will be tough. There’s biblical precedent.

Yet I didn’t want to swing to the other extreme and portray a grim future. Before God flooded the ancient wicked world, He had Noah build an ark so he could survive. When the angels were about to rain fire and brimstone on Sodom and Gomorrah, they first led away Lot and his family. And when God judged Egypt, He shielded the Israelites from most of the afflictions. 

We see God’s protection in the New Testament, too. Jesus was impervious to crowds who sought to kill Him (Luke 4:30; John 7:30; 8:20, 59). An angel broke Peter out of prison (Acts 12:6-11). And after a viper bit him, Paul shook off the snake with no adverse reaction (Acts 28:3-6). These examples shouldn’t surprise us; Jesus promised His witnesses supernatural power (Mark 16:15-18; Luke 10:17-20).

But while we can count on Christ’s power, we can also expect trials. It’s not God’s will that we suffer, but that we remain loyal to Jesus no matter what we go through. That’s what God wants, and if it costs us, we must be willing to pay the price. This is the point to Peter’s exhortation to Christians about suffering (1 Peter 4:12-19).

I’m under no illusion this is easy. (I hope I’m not anyway!) Paul’s introduction of the remnant to his discussion about the Second Coming (1 Thessalonians 4:13-18) is sobering. Few believers will be alive by the time the Rapture occurs. Many will have abandoned Christ to save their own skin. They will have caved into the world’s demands and let go of Jesus. And opponents will have killed many of those who refused to compromise.

The Rapture is the resurrection of the saints, whether living or dead. It’s the moment of our transformation and glorification. We will become like Jesus, as John promised.

“Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is.” – 1 John 3:2

Jesus died on Good Friday but God raised Him on Easter Sunday. Resurrection follows crucifixion. The empty tomb follows the cross. This is the pattern of the Christian life, as Paul declares.

“I want to know Christ–yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11and so, somehow, attaining to the resurrection from the dead.” – Philippians 3:10-11

The cross is the way to new life. So let’s take up our cross and follow Jesus. As we do, we prepare ourselves for the joy of His return.

with Bob Condly

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