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What Can the Righteous Do?

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Society seems to be getting worse.

While I try not to start my posts with negative comments, the sentiment above is a common one. Many people buy into it, including a good number of Christians.

Church responses vary. Some renew evangelistic efforts, others retreat into isolation, and some plot out end times charts.

The Bible addresses social decline; God isn’t surprised by the decay of this world. Past, present, future–He’s aware of everything.

And He cares about His people in the midst of it all. The Lord’s committed to our well-being, although He prioritizes our spiritual vitality.

Throughout his life, the psalmist David struggled with military dangers, social upheavals, and power dynamics. He wrote a short psalm which addresses how he handled these issues. Through his perspective, we learn what God thinks about them and how He responds.

Although this psalm isn’t long, I’ll break it up into two parts to make it easier to grasp its main points. (I’m using the NASB in this post.)

“In the LORD I take refuge; how can you say to my soul, ‘Flee as a bird to your mountain? 2For, behold, the wicked bend the bow, they have set their arrow on the string to shoot in darkness at the upright in heart. 3If the foundations are destroyed, what can the righteous do?’” – Psalm 11:1-3

David doesn’t define the trouble he’s facing, but he’s dealing with something menacing. Someone–an advisor, a friend, a loyal servant–is bemoaning David’s lot and urging him to hide himself.

But David starts out by trumpeting his trust in the Lord. Who he is and what he has he owes to God. David knows to shield himself from evil, but he relies on the Lord for protection.

People are out to get him, the advisor warns, and David may not even see their attacks coming. Snipers will hunt him at night, when he can’t spot them.

He’s in trouble.

And then the partner worries about the destruction of foundations. What is he talking about? Why mention this?

Before we answer these questions, let’s finish the psalm.

The LORD is in His holy temple; the LORD’S throne is in heaven; His eyes see, His eyelids test the sons of mankind. 5The LORD tests the righteous and the wicked, and His soul hates one who loves violence. 6He will rain coals of fire upon the wicked, and brimstone and burning wind will be the portion of their cup. 7For the LORD is righteous, He loves righteousness; the upright will see His face. – Psalm 11:4-7

Regardless of what’s happening on earth, order prevails in heaven. David recognizes God’s temple and His throne are secure; nothing imperils them.

But the Lord isn’t aloof; He’s aware of conditions on the ground. The psalmist implies that God allows these difficulties to test people. Will they choose what is good or will they oppress others? Will they do what is decent even if they suffer for it, or will they look out only for themselves?

Because the Lord is righteous, He favors the righteous. He promises to reward them but He admonishes wicked people that He will burn up what they have. Judgment will leave them with nothing. They will lose all the resources of this world on which they set their affections. Their future will be vacant in every way that matters.

But the righteous will see God’s face! That’s the ultimate blessing! 

Now let’s revisit the crumbling foundations.

The Hebrew word translated “foundations” (sata) isn’t common. It occurs only twice in the Old Testament. Here’s the other reference:

“And the pillars of Egypt will be crushed; all the hired laborers will be grieved in soul.” – Isaiah 19:10

The context (Isaiah 19:5-10) describes environmental and economic devastation. Then, the Lord chastises governmental authorities (vss. 11-15).

Describing God’s judgment of Egypt, verse 10 contrasts two groups of people. The “pillars” signify the elite in society, while “hired laborers” make up the bulk of the working population.

Isaiah prophesies a social catastrophe that will wreck Egypt’s economy.

David connects the Hebrew noun sata to the righteous. He doesn’t have work or livelihood in mind, but like Isaiah, he’s dealing with social chaos.

The psalmist finds his security in God. Those who are in a right relationship with Him will enjoy His safety. It’s David’s enemies who ought to fret about their future! The Lord is testing them and they’re failing. They’re the ones who face certain danger when God judges them. 

But the times will be difficult. Whether drawn out or in a moment, the overthrow of laws, morality, and leadership ruins a society. For most people, there will be nowhere to turn; they’ll be on their own.

Yet the righteous depend on the Lord. He is their stronghold. This was true in David’s day, and remains valid for Christians. Jesus will never let us down.

“These things I have spoken to you so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” – John 16:33

Although the bedrock of cultures may fall apart, the church of Jesus Christ abides. The Lord is making us into solid saints who can endure trials and offer hope to the lost and suffering.

That’s what the righteous can do!

The Good Life

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I was preparing a blog post (about something totally unrelated to this one!) when I came across some vocabulary in an Old Testament verse that surprised me.

“I have no peace, no quietness; I have no rest, but only turmoil.” – Job 3:26

Nothing about this verse seems special or unusual on the surface. But the Spirit must have been prodding me, because when I began to dig in, my eyes opened.

In the first two chapters of the book of Job, God touts Job as a righteous soul. This perspective gets challenged by Satan the accuser, who proceeds to ruin the poor man’s life to get him to curse the Lord. It doesn’t work, but Job’s family is killed, his property is wrecked, and his health is damaged.

Three of his friends visit him, but there’s little they can say, so grief-stricken are they by their fellow’s devastation. Finally, Job speaks up in chapter 3, and this sets the stage for the discourses that make up most of the book.

The verse I quoted is a fair assessment of Job’s condition. I get the impression that the three positive nouns (peace, quietness, and rest) describe his life before the calamities hit. If they don’t, if Job is struggling with all sorts of problems even before his testing, he would complain about those, too.

But he doesn’t.

So I assume Job used to enjoy what many of us seek: a life of peace and quiet.

Sort of a perpetual vacation!

Businesses know people value rest and relaxation because they promote these themes in their advertising. Companies sell products to alleviate pain. Financial service industries paint a picture of a dream retirement complete with golf, friends, and dinners.

Nothing but smiles.

Job was living the good life until it crashed.

And I’m sure he wanted it back.

While looking into the grammar of this verse, I decided to check the Greek version of the Old Testament. (It’s called the Septuagint and it goes by the initials LXX.) There, I discovered the book of Job in Greek emphasizes the three positive terms (peace, quietness, and rest) more than most other books of the Old Testament do.

Let me show you.

The first word is eireneuo, which is the noun “peace” in verb form. It refers to making peace with someone, keeping the peace, or living in peace. It’s found in 9 verses in the LXX, but 5 of them are in Job. 

The second word, hesuchazo, means “to keep quiet.” 35 verses in the LXX use this noun and of those, 8 are in Job. Again, this is more than any other OT book.

The third word, anapauo, is more common than the other two nouns, occurring 62 times in 59 verses. The book of Isaiah uses it the most (15 times), with Job coming in second place at 7 times. The verb conveys the ideas of resting and refreshing.

Peace.

Quiet.

Rest.

Sounds like a good life!

But now, all Job has left is turmoil. Except that’s not how the LXX translates the Hebrew term. The Greek word is orge which refers to wrath, anger, or punishment.

It’s a common word, occurring 231 times in 219 verses in the LXX. The book of Psalms has the most verses which use this word (41 of them). Job is second at 25 verses. (Combined, Jeremiah and Lamentations also have 25 verses.)

These four words in Jobs 3:26 encapsulate what the book of Job is about. It’s the struggle of a person yearning to return to a peaceful life in the face of what feels like divine judgment.

He doesn’t know that God has declared him righteous (1:8; 2:3). He doesn’t understand the extent of the spiritual battle taking place over the condition of his heart. All Job knows is he’s suffering and he doesn’t deserve it.

And he wants the chance to defend himself.

“Only grant me these two things, God, and then I will not hide from You: 21Withdraw Your hand far from me, and stop frightening me with Your terrors. 22Then summon me and I will answer, or let me speak, and You reply to me. 23How many wrongs and sins have I committed? Show me my offense and my sin. 24Why do you hide Your face and consider me Your enemy?” – Job 13:20-24

But after God addresses him in chapters 38-41, Job is chastened.

Then Job replied to the LORD: 2“I know that You can do all things; no purpose of Yours can be thwarted. 3You asked, ‘Who is this that obscures My plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know. 4You said, ‘Listen now, and I will speak; I will question you, and you shall answer Me.’ 5My ears had heard of You but now my eyes have seen You. 6Therefore I despise myself and repent in dust and ashes.” – Job 42:1-6

The Lord follows up by blessing Job with property, family, and long life (Job 42:12-17).

He got what he had before.

When we jump over to the New Testament, we find only one reference to Job. It occurs in a passage about patience and suffering.

Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. 8You too, be patient and stand firm, because the Lord’s coming is near. 9Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door! 10Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. 11As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy. 12Above all, my brothers and sisters, do not swear–not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned. – James 5:7-12

According to James, we Christians can learn endurance through the example of Job. We will go through trials of many kinds before Jesus returns to rule this world. We can interpret the difficulties of God’s indifference or animosity toward us. Or we can see them as occasions to demonstrate loyalty to the Lord and dedication to His people who serve Him.

Although James didn’t use the phrase, he’s describing the good life. A life of peace, quietness, and rest.

Primarily spiritual.

But it’s also social.

And material.

Jesus leaves out nothing.

He’s offering us eternal life. That’s not just the good life; it’s the best life!

with Bob Condly

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