with Bob Condly
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resistance

Resisting Royalty

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“After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2and asked, ‘Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.’ 3When King Herod heard this he was disturbed, and all Jerusalem with him.” – Matthew 2:1-3

The magi were happy to search for Jesus, but Herod? Not so much!

Under Roman authority, Herod was the official king of the Jews. There’s not supposed to be any competition! So we can see why Herod got rankled, and when the king is upset, so is everyone around him. The city was in turmoil.

Jesus has that effect!

Yet this person the magi were looking for might be nothing more than a religious guide or a priest. But Herod wasn’t taking any chances.

“When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5‘In Bethlehem in Judea,’ they replied, ‘for this is what the prophet has written: 6“But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a Ruler who will shepherd My people Israel.”’” – Matthew 2:4-6

Notice what Matthew reports here. He refers to “the Messiah” who is “a Ruler.” The leader God will send will be more than a Bible preacher. He’s going to govern the Jewish people.

So Herod felt threatened!

“Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8He sent them to Bethlehem and said, ‘Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.’” – Matthew 2:7-8

Of course, Herod had no such desire. His only interest was in preserving his own reign. This tyrant intended to kill Jesus as soon as he found Him.

But God intervened!

“When they had gone, an angel of the Lord appeared to Joseph in a dream. ‘Get up,’ he said, ‘take the Child and His mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.’” – Matthew 2:13

The Father told the stepfather to protect His Son. And that’s what Joseph did. It wasn’t Christ’s time to die. Not yet anyway.

Having lost his chance, Herod didn’t take it too well.

“When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.” – Matthew 2:16

Brutal and unrestrained, Herod killed anyone who he thought might endanger his status. He failed, but his hostility toward God’s Messiah remained. It lived in Judea even after Herod died.

Three decades later, Jesus was on trial for the crime of being “the king of the Jews.” Pontius Pilate investigated the claim.

“Meanwhile Jesus stood before the governor, and the governor asked Him, ‘Are you the king of the Jews?’ ‘You have said so,’ Jesus replied.” – Matthew 27:11

Unlike Herod, Pilate felt more entertained by Jesus than imperiled. In the governor’s mind, anyone who displeased the Jewish leaders had to be a decent guy. But the religious authorities wouldn’t let Pilate get away with it.

“From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, ‘If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.’” – John 19:12

That was Pilate’s weak spot. To befriend Jesus was to alienate Caesar. He’d have to choose between the two.

Pilate gave it one last try.

“But they shouted, ‘Take him away! Take him away! Crucify him!’ ‘Shall I crucify your king?’ Pilate asked. ‘We have no king but Caesar,’ the chief priests answered.” – John 19:15

The highest loyalty of the priests was supposed to be toward God, but they had a pretty comfortable situation under Roman rule. As long as there was peace in Jerusalem, the government would not interfere with how the Jewish authorities handled the religious affairs of the people. And within a corrupt system, temple life resembled a racket. 

Jesus jeopardized the system, so He had to go. Except the priests couldn’t kill Him; only Rome had that authority. So they warned Pilate that siding with Jesus would risk his own security. And like Herod, he wouldn’t tolerate that.

So the Roman soldiers ridiculed Jesus Christ.

“Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around Him. 28They stripped Him and put a scarlet robe on Him, 29and then twisted together a crown of thorns and set it on His head. They put a staff in His right hand. Then they knelt in front of Him and mocked Him. ‘Hail, king of the Jews!’ they said.” – Matthew 27:27-29

Finally, under Pilate’s charge, the soldiers executed Him.

“Above His head they placed the written charge against Him: This is Jesus, the king of the Jews.” – Matthew 27:37

Herod, the priests, Pilate, and the soldiers–they all resisted the royalty of Jesus Christ. At the beginning of His life and at its end, our Lord was hunted and attacked for being “the king of the Jews.” What was supposed to be good news cost Jesus everything.

Even after His resurrection, antagonism to the majesty of Christ endured.

In the Greek city of Thessalonica, Paul preached the gospel to the Jews living there. Some believed, but others rejected it. Not content with disagreement, they formed a mob and began searching for Jewish converts.

“But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: ‘These men who have caused trouble all over the world have now come here, 7and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.’” – Acts 17:6-7

From His birth, to His death, to the spread of the gospel by the apostles, the royal status of Jesus Christ faced opposition. To declare Jesus as King is to call the world to repentance. Those who suffer injustices find the Lordship of Jesus to be great news. But those who prosper at the expense of others fear the call to surrender everything to Him.

Christ’s royalty was resisted. At His birth. At His death. At the proclamation of His message.

Rather than fighting what God has done, why not accept it? The Father gave us His Son that we might receive the greatest gift possible–new life!

This Christmas, celebrate our King Jesus and share the good news. The crucified King lives forever and through Him, we can, too.

Merry Christmas!

Winning the War of Art

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(http://www.thepalettepages.com/wp-content/uploads/2014/02/100_9439.jpg)

Creative work is hard. It takes effort and stamina to craft something new. In The War of Art and Do the Work, Steven Pressfield exposes resistance as the chief foe of writers. They have to fight their innate tendency to procrastinate, waste time, and criticize themselves. He interprets writing in militaristic terms, and for good reason. Try composing something. It’s a battle!

But resistance doesn’t attack writers only. Any creative person faces opposition. The artist must recognize this or her ideas will remain in her head, unrealized and unfruitful.

Why the resistance? It’s easy to blame externals: distractions, choices, no time or money. Each may contribute to the problem, but the issue goes deeper. It’s an inside job.

Kurt Vonnegut says that “to practice any art, no matter how well or badly, is a way to make your soul grow. So do it.”

That’s a clue. Art transforms nature–a lump of clay becomes a sculpture; ideas become words, and sounds become melodies. But art also changes us. When we create, we renew ourselves.

And we may not like this. We may not want to confront our fears, our hesitations, our insecurities. So we resist the work. Either we don’t start or we never finish.

And it gets even deeper. Rabindranath Tagore asks, “What is art? It is the response of man’s creative soul to the call of the Real.” To resist art, then, is to starve our souls and deny God’s call. A double calamity!

Reading through Pressfield’s books, it seemed clear to me that the biblical notion of sin provides the best explanation for resistance. Sin captures and corrupts the soul. We don’t function as we should; God’s design has been damaged.

And the effects of sin pervade our whole being.

 

  • “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.” – Genesis 6:5

 

  • “Indeed, there is no one on earth who is righteous, no one who does what is right and never sins.” – Ecclesiastes 7:20

 

  • “The heart is deceitful above all things and beyond cure. Who can understand it?” – Jeremiah 17:9

 

  • “For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.” – Galatians 5:17 (ESV)

Not a pretty picture, but one hardly worth denying. There’s too much evidence, both personal and global, to argue otherwise.

It’s not the artistic task that intimidates us so much as our hearts not wanting to grow.

Writing changes our soul; creating transforms us. It forces us to deal with things we’d rather not. That’s why we delay, avoid, and resist.

The same goes with the spiritual life. Do we avoid prayer? We care about issues but we may not want to change. Do we neglect God’s Word?  We enjoy learning but the commands of Jesus frighten us. Have we given up serving? Sharing our talents was fun for a while, but then . . .

Dissatisfied? Jeff Goins says, “Tell the voices of opposition to shut up. Refuse to be ruled by fear. And then, get on with what you were born to do.”

But resistance drains our creative energy; where do we get the strength to get back into the game?

Turn things around. Resist resistance. The apostle Peter tells us to “be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. And the God of all grace, who called you to His eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.” (1 Peter 5:8-10).

Become aware of the battle. Don’t brush it off or hide from it. Bring it out into the open. When you do, you’ll recognize that you’re dealing with a larger enemy. He roars, but Jesus rules!

And you’re not alone. Other have faced, are facing, similar struggles. God gives them victory; He’ll bless you, too. The pain’s real, but it won’t endure.

You will.

You’ll grow.

And so will your art.

with Bob Condly

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