with Bob Condly
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rule

The Second Coming of the Good Shepherd

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For most of this year, I’ve been teaching a Sunday School class on the book of Revelation. I suppose we’re taking it slow, but this Sunday, we’ll be dealing with what we could say is the high point: the return of Jesus Christ. The apostle John describes this event in Revelation 19:11-16: 

I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice He judges and wages war. 12His eyes are like blazing fire, and on His head are many crowns. He has a name written on him that no one knows but He Himself. 13He is dressed in a robe dipped in blood, and His name is the Word of God. 14The armies of heaven were following Him, riding on white horses and dressed in fine linen, white and clean. 15Coming out of His mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty. 16On His robe and on His thigh He has this name written: King of kings and Lord of lords.

What a picture of judgment! Jesus is riding a white horse, which symbolizes a conquering warrior. His fiery eyes indicate pure vision; no sin will escape His attention. He has armies attending Him, and they’re ready for battle. Christ even has a sword, but this is no ordinary one, because it proceeds from His mouth. This represents His Word, and it’s an image that John mentions elsewhere in Revelation.

  • “In His right hand He held seven stars, and coming out of His mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.” – Revelation 1:16
  • “Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of My mouth.” – Revelation 2:16
  • “The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.” – Revelation 19:21

But Jesus has more than a sword; He also wields “an iron scepter.” He’s coming back to rule.

In the context of war imagery, Christ’s rulership might seem destructive, and in a sense, it is. The leaders and systems of this world are going to fall before Jesus; their governance is coming to an end.

What the Lord replaces them with is benevolent governance.

We find this idea within the quotation contained in verse 15. “He will rule them with an iron scepter.” That sentence derives from Psalm 2:9, which in the NIV looks like this: “You will break them with a rod of iron; You will dash them to pieces like pottery.” The Greek version of the Old Testament softens this verse. Here’s how the New English Translation of the Septuagint renders the verse: “You shall shepherd them with an iron rod; like a potter’s vessel You will shatter them.” According to the NIV, Jesus is going to break and dash the nations. And according to the NETS, He’s going to shepherd and shatter them. Milder, but mixed.

Why does John quote this verse from Psalm 2? What’s he trying to get across to us?

The verb translated “rule” is poimaino, which occurs 11 times in the Green New Testament. It has to do with shepherding. For example, when Jesus told Peter to “take care of My sheep” (John 21:16), this is the verb that was used. The Lord was telling Peter to shepherd the flock, not dominate them.

And in Revelation 7:17,  John declares that “the Lamb at the center of the throne will be their shepherd; ‘He will lead them to springs of living water.’ ‘And God will wipe away every tear from their eyes.’” Since the phrase, “will be their shepherd,” has the verb poimaino, we should translate it as “will shepherd them.” Again, the verb communicates care, not harsh control. 

But three times in Revelation, John quotes the phrase from Psalm 2:9 about Jesus with an iron scepter. The verses are Revelation 2:27, 12:5, and 19:15. In some way, a particular instrument exemplifies Christ’s rule. What I learned is that the Greek word for “scepter” (rabdos) can mean a staff, rod, or scepter.

Does John contemplate Christ’s future governance as shepherding? Will He guide the nations with His staff, the way a shepherd leads sheep?

I ask these questions because this issue led me to two passages in John’s gospel. The first one describes the Lord serving as a shepherd.

“I am the good shepherd; I know My sheep and My sheep know Me– 15just as the Father knows me and I know the Father–and I lay down My life for the sheep. 16I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to My voice, and there shall be one flock and one shepherd.” – John 10:14-16

Jesus told the Jews He was going to die for His followers. The cross was no surprise; He knew it was coming. But to save us, it was worth it to Him. And Jesus removed the limitations on who qualified. The flock He sought was larger than those in Judea could imagine. It included the Gentiles. Anyone loyal to Jesus would be welcome.

The second passage in John’s gospel reinforces this point.

“He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52and not only for that nation but also for the scattered children of God, to bring them together and make them one.” – John 11:51-52

Unaware he was doing so, the high priest Caiaphas prophesied the death of Christ for God’s people. Not just those in Judea, but anyone anywhere who believed in the gospel. At the time, there were Jews scattered throughout the Roman Empire who would open their hearts to the love of Jesus.

But the gospel wasn’t only for Jews. The Gentiles of the Roman Empire received salvation through the good news of Christ’s death and resurrection. And down through the ages, the numbers continue to expand. His church grows, more souls get right with God, more people dedicate themselves to Jesus Christ.

And God unites us all in His Son.

When Jesus returns to put down the evil governance of this world, He will shepherd His people with His staff. A shepherd uses a staff to guide his sheep but also to protect them. In most cases, a shepherd’s staff was made of wood, but Christ’s is different. It’s made of iron. This tells us His authority is unchallengeable; His staff can’t be broken. God’s kingdom is going to come to us; His will is going to be done. It can’t be stopped; Jesus the good shepherd is going to win!

Christ is coming back!

When Praise Doesn’t Work Like We Thought

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“Yet You are holy, You who are enthroned upon the praises of Israel.” – Psalm 22:3

(Bible verses are from the NASB.)

What a majestic declaration! When we band together and praise the Lord, He establishes His throne in our worship. And since the throne connotes rule, we can anticipate God governing on our behalf.

It’s an encouraging assertion, but when we dig into its vocabulary and context, we learn a different lesson.

Vocabulary

The word translated “enthroned” (yashab) means “to dwell, remain, sit, abide.” Hebrew verbs come in different forms called “stems,” and the meanings can differ based on the stem. In this verse, the verb is a Qal stem participle, so it’s referring to the action of one sitting, remaining, staying, or dwelling.

It’s a common verb, occurring 1092 times in 977 verses in the Old Testament.

The Septuagint (the Greek translation of the Old Testament) uses the verb katoikeo in the present tense. Like its Hebrew counterpart, this term is also common, occurring 590 times in 532 verses. And it shows up in the New Testament as well (45 times in 41 verses). It means to dwell, settle, or inhabit.

I suggest that a good modern translation for the verb is “reside.” Psalm 22:3 tells us that God takes up residence in the praises of Israel; He makes worship His home.

This is still awesome, but it seems less dramatic than enthronement. I don’t want to diminish the significance of what the psalmist wrote, but I don’t want to exaggerate his meaning, either. By choosing this word, David reminds the Israelites that God desires to live with them. He intends to dwell in the midst of His people who revere Him.

But the first phrase of the verse appears to contradict this promise. Holiness refers to separation; to be sanctified or set apart. Since God is holy, He is separate from His people. How, then, can they approach Him (or He them)? David points to praise as the solution. Praise is the home of Holy One.

The psalmist knows this truth, but he’s distressed by God’s apparent absence in his own life. The context supports this interpretation.

Context

The opening two verses describe the prayers of David going unheard or unanswered. It’s as though the Lord were far removed from him and his trials. The psalmist has experienced God inhabiting corporate praise, but he feels like an exception.

“My God, my God, why have You forsaken me? Far from my help are the words of my groaning. 2My God, I cry out by day, but You do not answer; and by night, but I have no rest.” – Psalm 22:1-2

David’s upset because he knows history. God answered the prayers of his fathers and grandfathers, going back generations. Why not his appeals?

“In You our fathers trusted; they trusted and You rescued them. 5To You they cried out and they fled to safety; in You they trusted and were not disappointed.” – Psalm 22:4-5 (NASB)

The first five verses of the psalm portray a conflict between what is (and was) and what ought to be. David feels overlooked; God doesn’t care about Him. And it shouldn’t be that way, he thinks.

  • I have faith in God – just like my ancestors did
  • I praise the Lord – just like my ancestors did
  • I pray to the Almighty – just like my ancestors did

But God came through for them while He seems uninterested in me.

Why?

“But I am a worm and not a person, a disgrace of mankind and despised by the people. 7All who see me deride me; they sneer, they shake their heads, saying, 8‘Turn him over to the LORD; let Him save him; let Him rescue him, because He delights in him.’” – Psalm 22:6-8

It’s not that David views himself as little more than a worm or a disgrace. It’s that others treat him that way. And they assault him with his own words. David was public about his dedication to the Lord. Now, they mock his commitment to God.

Where is God in the midst of his trials?

Christ

Centuries after David, Roman soldiers mocked Jesus, making fun of His supposed royalty.

Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort to Him. 28And they stripped Him and put a red cloak on Him. 29And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand; and they knelt down before Him and mocked Him, saying, “Hail, King of the Jews!” 30And they spit on Him, and took the reed and beat Him on the head. 31And after they had mocked Him, they took the cloak off Him and put His own garments back on Him, and led Him away to crucify Him. – Matthew 27:27-31

Nailed to a cross, Jesus suffered further ridicule.

And those passing by were speaking abusively to Him, shaking their heads, 40and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” 41In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, 42“He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43‘HE HAS TRUSTED IN GOD; LET GOD RESCUE Him now, IF HE TAKES PLEASURE IN HIM’; for He said, ‘I am the Son of God.’” 44And the rebels who had been crucified with Him were also insulting Him in the same way. – Matthew 27:39-44

The religious rulers (those who knew the Scriptures) quoted verses 7-9 of Psalm 22 to Jesus. David didn’t deserve such mistreatment; neither did Christ.

Yet they suffered.

And rather than fighting His opponents, Jesus accepted their assessment. He quoted the opening verse of the psalm and applied it to Himself.

“Now from the sixth hour darkness fell upon all the land until the ninth hour. 46And about the ninth hour Jesus cried out with a loud voice, saying, ‘ELI, ELI, LEMA SABAKTANEI?’ that is, ‘MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?’” – Matthew 27:45-46

Jesus took our experiences of rejection upon Himself. He faced distance from God like David endured.

And He suffered for us, too.

When we feel God is a million miles away, we should look to Jesus. When we see others rejoicing in His presence but our prayers going unheard, we should look to our Savior. Our sins, and the effects of our sins, fell upon Him. Through His death, Christ bore the pains of a fallen world. And through His resurrection, He offers eternal and transcendent hope.

Through Jesus Christ, God hears us and knows us. And in our praise, His Spirit resides in our midst.

May we always thank the Lord for His sacrifice for us! 

with Bob Condly

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